As for the loser singing on the way, too drunk also. The main content of this text

Write about the amusement of the Chu people and the feast of the Taishou. This description shifts from scenery to personnel. First write about the trip of the Chu people, depicting a peaceful and peaceful picture of the people's amusement.

The amusement scene is reflected in Taishou's eyes, and it has an extra layer of political clarity. Then write that the Taishou set up a banquet, and the soldiers feasted and drank the joy. The feast was sumptuous and full of wild fun, and the soldiers sat up noisily and were overjoyed.

Tai Shoule is drunk and drunk, this drunk is drunk for the joy of the landscape, and it can be drunk with the people. It reflects the harmonious relationship between Taishou and his subordinates, and only "political communication" can have such happiness.

This text is from Ouyang Xiu's "Drunken Man Pavilion", a very classic article, this text is mainly about Ouyang Xiu was demoted to Chuzhou, a year's time, Chuzhou governance in an orderly manner, the people of Chuzhou are happy and healthy, Ouyang Xiu and friends come here to play and feast, when intoxicated by the landscape, I also see the people of Chuzhou living and working in peace and contentment, after being degraded, the depression in the heart is compared with the people can live a stable life, what is it, showing the author's optimistic and open-minded character, but also reflects the author's idea of enjoying with the people.

What the author saw and heard on Langya Mountain, and the scene of the banquet.

It shows that the author's joy lies in having fun with the people. According to the end of the article, "People know that they are too obedient and happy." Have fun too. ”

Tai Shou was drunk not only because of the beautiful scenery in the mountains, but more importantly, he saw that the people of Chuzhou lived happily. It can be said that "if you don't get drunk, everyone will get drunk".

As for the loser, the song is on the way, and the walker is resting on the tree.

As for: the conjunction, at the beginning of the sentence, indicates the transition between the two paragraphs, and mentions another matter.

Loser: A person who carries something on his back.

Song on the way: The rock collapse judgment is reversed, and the "song on the way" sings a rough circle on the road.

Rest in the tree: inverted, "rest in the tree" rests under the tree.

1. As for those who carry things on their backs singing on the road, and those who come and go rest under the trees.

2, this sentence is from Ouyang Xiu's "The Story of the Drunkard Pavilion" in the Song Dynasty.

3. Original text: Huanchu is also a mountain. Its southwest peaks, the forest gully is particularly beautiful, and those who look at it are deep and beautiful, Langya also. The mountain travels six or seven miles, and gradually hears the sound of water gurgling and pouring out between the two peaks, brewing springs. The peak turns around, there is a pavilion wings on the spring, and the drunkard pavilion is also.

Who is the pavilion maker? The monk of the mountain is also wise. Who is the name?

Too shou calls himself also. Taishou and guests come to drink here, drink less and get drunk, and the year is the highest, so he calls himself a drunkard. The drunkard's intention is not in the wine, but in the mountains and rivers.

The joy of mountains and rivers, the heart and the wine of the house.

If the sun rises and the forest opens, the clouds return and the caves are twilight, the obscure traces of the change, and the morning and twilight in the mountains. The wild fragrance is fragrant, the beautiful wood is beautiful and prosperous, the wind and frost are noble, the water falls and the stone comes out, and the four times in the mountains are also. Towards the beginning, returning at dusk, the scenery of the four seasons is different, and the joy is endless.

As for the loser singing on the way, the traveler resting on the tree, the former calling, the latter responding, the clever, the person who comes and goes, and the person who travels. Fishing near the stream, the stream is deep and the fish are fat. The brewing spring is wine, and the spring is fragrant and the wine is watery; The mountain cuisine is wild, and the miscellaneous and former Chen is too feasting.

The joy of the feast, not silk and bamboo, among the shooters, the game wins, the staggered, the sit-up and noisy, the guests are happy. Pale and white-haired, depressed, too drunk.

The sunset is in the mountains and lands, the shadows are scattered, and the guests are too guarded to return and the guests are also from. The woods are shady, the chirping is up and down, the visitors go and the birds are happy. However, birds know the joy of mountains and forests, but they do not know the joy of people; People know that they are too happy to swim, but they don't know that they are too happy to be too guarded.

Drunk can have fun with it, and those who wake up can speak to the text are too guarded. Who is Taizi missing? Luling Ouyang Xiu also.

The "loser" in "The Legend of the Drunkard Pavilion" is the one who carries something on his back, which now means the losing side.

As for the meaning of the negative one's song on the way: as for the one who carries the things on his back, he sings on the road.

Ancient meaning: refers to a person who carries things, and modern meaning: refers to a defeated or defeated side.

"The Legend of the Drunken Man's Pavilion" is Ouyang Xiu's masterpiece, and it is a masterpiece that people can't help but love, and the most important reason is that its spiritual outlook is very optimistic. The background of the writing is that Ouyang Xiu participated in Fan Zhongyan's reform, and then failed, and Ouyang Xiu was demoted by Zhulian, and this article was created by the author when he was demoted to Chuzhou.

This article is also very distinctive in the use of language, scattered and scattered, the rhythm is full of changes, and the tone is sonorous and easy to recite. Most prominently, the author's first words in this article, "The drunkard's intention is not in the wine" and "the water comes out", have been used by contemporaries and later writers.

Secondly, "The language of "The Legend of the Drunkard Pavilion" is concise and concise, and the golden screen is smooth. Again, the language of "The Legend of the Drunkard Pavilion" is subdued and sonorous. The whole text almost ends with "also" at the end of the sentence, and it runs through the whole article again, without any sense of repetition, but with the charm of being smart and moving, with the charm of singing and sighing.

Loser: Ancient meaning: refers to a person who carries things, and modern meaning: refers to the defeated or defeated side.

As for the loser, the song is on the way.

Negative: The person who carries something;

Present meaning: refers to the losing side.

As for the loser, the song is on the way, and the walker is resting on the tree.

As for: the conjunction, at the beginning of the sentence, indicates the transition between the two paragraphs, and mentions the other person who bears the burden: the person who carries something.

Song on the way: Inverted, "Song on the way" sings on the road.

Rest in the tree: inverted, "rest in the tree" rests under the tree.

Post it both before and after, and it's not good-looking.