Ouyang Xiu wrote poems and praised Wang Anshi s articles well, why did Wang Anshi say that Ouyang Xi

In fact, such a statement has undergone a lot of changes in circulation, Ouyang Xiu once wrote a poem, and in this poem he wrote, he actually expressed his admiration for Wang Anshi's personal talent. After getting the poem written by Ouyang Xiu, Wang Anshi actually still had a lot of emotion in his heart, as if he had found his confidant.

So the ancient literati actually paid great attention to this kind of etiquette, and after getting this poem written by Ouyang Xiu, Wang Anshi immediately went to read many of Ouyang Xiu's works at that time. Then there are naturally a lot of feelings in my heartAfter reading Ouyang Xiu's works, in fact, Wang Anshi had a great reputation in the literary world at that time for Ouyang Xiu, a figure who enjoyed great fame in the literary world at that time.

With a lot of admiration and appreciation in his heart, he wrote a poem and sent it to Ouyang Xiu. In fact, in this poem, many people misunderstand the meaning of it, and think that Wang Anshi thinks that Ouyang Xiu does not read much, but in fact, there are many reasons for this. The allusions quoted by Ouyang Xiu were not as Wang Anshi had thought, so the two of them had some conflicts on this issue.

Therefore, there is another main reason why future generations will have such a feeling, that is, Wang Anshi's treatment of the characters mentioned in Ouyang Xiu's letter. In fact, there is an error in understanding, and there is a lot of time gap between the two people. In fact, the time gap between the two people in their hearts also makes these disputes between them misunderstood by future generations.

Because Wang Anshi felt that Ouyang Xiu's evaluation of him was different from what he imagined.

It may be that after his long-term contact, Wang Anshi completely felt Ouyang Xiu's character.

It must be that Wang Anshi thinks that Ouyang Xiu's evaluation of him is incomplete, so he doesn't read much.

The author Wang Anshi didn't know Ouyang Xiu very well, and he had some one-sided things about him.

Because the understanding is not thorough and in-depth, there is such an evaluation.

Wang Anshi actually didn't have this idea, but later generations over-interpreted his poems.

At first, it was actually because I didn't understand what I said, but after I learned about it, it was really fragrant.

Our country's history and culture are broad and profound, with a long history, and there are all kinds of poets in each dynasty, leaving us many excellent poems. Many friends are very curious, like Wang Anshi, Ouyang Xiu and Su Shi, the three of them can not only write poems, but also be officials, which makes many people feel very confused. The reason why they not only write poems but also become officials is because everyone does not have a full understanding of poets.

In fact, in ancient times, although the title of poet sounded lofty, it was worthless.

Often, poets are not a fixed profession, and there is no corresponding value to redeem. You know, the ancients also needed money to ensure their lives, and since they couldn't make money, then it was not worth much. And in ancient times, most of the poets were some literate people.

The ancients admired cultural people, so they gradually lost their official aura in the title of poet.

In fact, judging from the history of our country for thousands of years, the main reason why people worship poets and cultural people so much is because cultural knowledge is very important in people's hearts, and only culture can change their living environment and achieve a prosperous life. Generally speaking, in ancient times, people did not pay much attention to education, and even some ordinary people did not even know basic words, let alone write poetry, of course, they could not enter the circle of literati.

Like the ancient management class, sometimes need some new strength to help themselves serve the political institutions, in the very beginning, people like to recommend each other, even if they do not have cultural ability, as long as they have the power and status, they can also enter these management classes. But after entering, because these people are not educated, it is difficult for them to communicate with normal people in many cases, and they can only be overwhelmed by literate people in the end. Therefore, it can be seen from this cover that ancient poetry is actually something done by the upper-class people, and ordinary people only have to appreciate it.

For these reasons, one, they are all male rotten patience. (The Song Dynasty was a patriarchal society, and men were a necessary condition for becoming an official, but the scum was not a sufficient condition.) Second, they're all adults.

The Song Dynasty was a feudal system under the bureaucracy, and adulthood was a necessary but not sufficient condition for becoming an official. Third, they are all "Jinshi first". In the Song Dynasty, the imperial examination was elected, and the Jinshi and the first were the sufficient conditions for being an official).

Being an official for the dynasty is the profession of Wang Anshi, Ouyang Xiu, and Su Shi. Because writing poetry is their hobby, they write poetry in their spare time.

They are indeed realistic, but their realistic skills also mean that their cultural attainments are relatively high, so they can become officials.

Wang Anshi respects Su Shi and thinks that Su Shi "is a genius today". Although Su Shi and him have different political views, Wang Anshi is Wang Anshi after all, and his friendship with Su Shi is still the same. However, the tree wants to be quiet and the wind does not stop, and some new Wang Anshi's people keep beating Su Shi's small report, adding oil and vinegar to Wang Anshi's ears with "so and so" and "so and so".

The three of them become tigers", Wang Anshi also believed it a little. When the emperor asked, "When Su Shi can be used", Wang Anshi said: "If you want to implement the new law, you can't reuse Su Shi."

Su Shi also felt that it was difficult to stay in the capital, so he repeatedly asked for an external transfer. In the following years, he served as the governor of Hangzhou, Mizhou, Huzhou and other places.

Su Shi was a jinshi (or other, I can't remember exactly) in Ouyang Xiu's point, so he was counted as Ouyang Xiu's protégé.

Ouyang Xiu and Su Shi.

In 1056, Su Shi was 21 years old, participated in the Ministry of Rites (Ministry of Education) examination, Ouyang Xiu was the main examiner, Mei Shengyu was the evaluator, Wang Anshi ranked first, Su Shi ranked second, afterwards, Su Shi wrote to Mei Shengyu: "When Shi was seven or eight years old, he first knew how to read, heard that there was Ouyang Gong, and there was Mei Gong, and then he became stronger, so he could read his words and wanted to see him as a person." I have been in Beijing for more than a year, and I have not tasted its door.

In the spring of this year, the people of the world, as for the Ministry of Rites, Mei Gong and Ouyang Gong tried it in person. Shi didn't want to be in second. After hearing it, Mei Gong loved his writing, thinking that he had the style of Meng Ke, and Ouyang Gong also took advantage of his ability to be a secular text.

It is here, not the left and right for the introduction (dredging joints), not for the old for the belonging, and to the more than ten years to hear its name and not see, once for the confidant".

Wancao speculated: Mei Shengyu advocated Su Shi first, (Wang Anshi was the first and Su Shi was the second is Ouyang Xiu's opinion), so Su Shi wrote to Mei Shengyu.

But later, Su Shi's feelings for Ouyang Xiu were much deeper than Wang Anshi's feelings for Ouyang Xiu.

Seven years after Ouyang Xiu's death, Su Shi wrote "Xijiangyue Pingshantang", and another 13 years later, Su Shi wrote "Magnolia Flower Order: The Rhyme of Ouyang Gongxi Lake".

Wang Anshi and Su Shi.

The two also have a certain friendship. When Wang Anshi first presided over the new policy, he often guided the emperor to be arbitrary, so the emperor only trusted him alone. At that time, Su Shi served as the chief examiner of Kaifeng Mansion, and came up with a question, the content of which was:

Emperor Wu of Jin pacified Eastern Wu because of arbitrariness, while Fu Jian perished because of arbitrariness when he attacked Jin, and in the Spring and Autumn Period, Duke Huan of Qi only trusted Guan Zhong and became hegemonic, but King Yan was defeated because he only trusted his son, and he was also arbitrary, why did he have a different result? After An Shi saw it, he understood in his heart and was a little unhappy. Dongpo's younger brother Su Zhe resigned from his position in the Department of Regulations, and also pointed out that the Qingmiao Law caused trouble to the people, and Wang Anshi was even more angry; So they secretly made some regulations, targeting the two brothers, which smelled of guarding against them everywhere.

And the rift between Su and Wang slowly deepened.

To sum up, the relationship between Ouyang Xiu and Su Shi seems to be better, I wonder if the landlord agrees?

Ouyang Xiu's relationship with Su Shi was a little better.

Concrete examples are difficult to say.

When he was admitted to the Jinshi that year, Ouyang Xiu was the chief examiner, and according to the habits at that time, the two of them were Ouyang Xiu's protégés, so the relationship between the two and Ouyang Xiu would not be bad.

In the early years, Ouyang Xiu was the literary leader of the Song Dynasty, but he gave Su Shi Wang Anshi very early Su Shi was two political enemies with different political views, and the relationship was naturally not good.

Because Wang Anshi created his own theory of words, Su Shi was a little unaccustomed to it, believing that this was an act of destroying traditional culture.

One day, Su Dongpo asked Wang Anshi how to interpret the word "wave", and replied to the skin of water. So Dongpo asked him again, is the word "slippery" the bone of water?

Ouyang Xiu was Su Shi's invigilator for the first time to take the imperial examination, and Su Shi made up a story that happened in the Yao Shun era. But Ouyang Xiu couldn't remember that there was such a thing in history when he saw Su Shi's answer sheet, and only after asking Su Shi did he understand that the original answer was compiled. Because the content of the story is very close to the emperor's way of doing things at that time, Ouyang Xiu attaches great importance to Su Shi and thinks that he has learned and applied it lively.

and said to his son that in 30 years, his name would be replaced by Su Shi, and Ouyang Xiu was the leader of the literary world at that time.

There are so many stories.

Look at the hundred pulpits, there are Su Shi on it.

It is the collective name of the eight great prose writers of the Tang and Song dynasties, namely Han Yu and Liu Zongyuan in the Tang Dynasty and Su Shi, Su Xun, Su Zhe in the Song Dynasty (Su Shi, Su Xun, Su Zhe father and son are called Sansu), Ouyang Xiu, Wang Anshi, and Zeng Gong (once worshipped Ouyang Xiu as a teacher). (Divided into two Tang families and six Song families). At the beginning of the Ming Dynasty, Zhu You originally compiled the prose works of eight writers, including Han Yu, Liu Zongyuan, Su Shi, Su Xun, Su Zhe, Ouyang Xiu, Wang Anshi, and Zeng Gong, and published the "Eight Gentlemen's Anthology", and later Tang Shunzhi also selected the works of these eight Tang and Song writers in the book "Wen Bian".

Wang Anshi, Ouyang Xiu, Zeng Gong, Han Yu, Liu Zongyuan and Su Shi, Su Xun, and Su Zhe of the Song Dynasty (Su Shi, Su Xun, and Su Zhe are collectively known as the Three Sus) are the eight representative prose writers of the Tang and Song dynastiesHan Yu and Liu Zongyuan were the leaders of the ancient literature movement in the Tang Dynasty, Ouyang Xiu was the leader of the ancient literature movement in the Song Dynasty, and five people including Sansu were the core figures of the ancient literature movement in the Song Dynasty.

The origin of the Eight Masters of the Tang and Song Dynasties, when did the title of "Eight Masters of the Tang and Song Dynasties" originate from the Eight Masters of the Tang and Song Dynasties? According to investigation, at the beginning of the Ming Dynasty, Zhu You compiled the articles of the above eight essayists into the "Eight Ancestors Anthology", and the name of the Eight Masters began here. In the middle of the Ming Dynasty, Tang Shunzhi compiled the "Wen Compilation", which only took the articles of eight essayists of the Tang and Song dynasties, and the articles of other writers were not accepted.

This played a certain role in the stereotype and spread of the names of the eight masters of the Tang and Song dynasties. Soon after, Mao Kun, who admired Tang Shunzhi, selected eight articles according to the compilation method of Zhu and Tang, and compiled them as "The Eight Masters of the Tang and Song Dynasties", and the name of the Eight Masters of the Tang and Song Dynasties was fixed.

Han Yu and Liu Zongyuan in the Tang Dynasty and Su Shi, Su Xun, Su Zhe, Ouyang Xiu, Wang Anshi, and Zeng Gong in the Song Dynasty.

1.In the second year of Qingli (1042), Wang Anshi was a jinshi, and Su Shi was only 5 years old at this time. In the second year of Jiayou (1057), Su Shi was a jinshi, and the main examination was Ouyang Xiu. Therefore, Sue is a protégé.

2.Su is Ouyang's protégé, but Wang is not, Wang Jinshi is earlier than Su, the two are ordinary superiors and subordinates, and there is no friendship of the same year;

3.In terms of age: Ouyang Xiu, Wang Anshi, and Su Shi just worked for the same court.

Age: Ouyang Xiu "Wang Anshi" Su Shi, in the second year of Qingli (1042), Wang Anshi was a jinshi, and Su Shi was only 5 years old at this time. In the second year of Jiayou (1057), Su Shi was a jinshi, and the main examination was Ouyang Xiu.

Therefore, Sue is a protégé. Su is Ouyang's protégé, but Wang is not, Wang Jinshi is earlier than Su, the two are ordinary superiors and subordinates, and there is no friendship of the same year;

When Wang Anshi took the imperial examination, Ouyang Xiu praised his literary brilliance and gave him a poem.

There are 3,000 Hanlin Fengyue and 200 articles of the Ministry of Officials.

The self-pity is still there when you are old, and who will compete with your son later.

Zhumen sings and dances for the new, and the green dust brushes the old strings.

Often hate to be famous and not know each other, and meet and stay in wine?

Ouyang Xiu also appreciated Su Shi very much. To be precise, it is the two brothers Su Shi and Su Zhe. During the Jiayou period, Ouyang Xiu served as an examiner and personally admitted the Su brothers. Ou's style of words also had a great influence on Su Shi. And both are members of the old party.

Su Shi praised Wang Anshi's literary brilliance many times, and later Su Shi realized the necessity of changing the law, and then turned to neutrality. He neither agreed with the old party's extermination of the new law, nor did he agree with Wang Anshi's demand for a thousand horses. At this time, Wang Anshi has quit the prime minister for the second time, riding a donkey at home, raising flowers, reciting Buddhist scriptures, Su Shi has visited in wild clothes, the two talked very happily, and the words are also envious of Wang Anshi's retreat career, and compose poems to commemorate it.

In short, these two are political enemies and personal friends.

Wang Anshi: Su Shi: Ouyang Xiu:

Those who opposed Wang Anshi's change were led by Sima Guang, including Ouyang Xiu, Su Shi and a large number of others.

Wang Anshi was sixteen years old and Su Shi was sixteen years old, and in his youth, he was eye-catching for his outstanding talents. Ouyang Xiu was the leader of the Northern Song Dynasty literary circle, and the two people he admired the most were Su Shi and Wang Anshi. Wang Anshi and Su Shi's literary achievements are very outstanding, and they are both praised"Tang and Song Dynasty eight families"One.

In terms of political views, both of them advocated reform, and Su Shi was not as conservative as Sima Guang, but he had different opinions on the steps and methods of reform. These two leaders became political enemies in the Xifeng Reform. When Wang Anshi was in power, Su Shi opposed the new law and was repeatedly tacitly surrendered.

However, both of them are harmless, and Su Shi did not deny the new law. At noon of 1079, Su Shiyin"Wutai poetry case"After being imprisoned, Wang Anshi was no longer in Beijing, and when he was shocked, he immediately tried to rescue him in Jinling.

In 1080, Su Shi moved from Huangzhou to Ruzhou, passing through Jinling, and Su, who had been in contact with each other for many years, met amicably in Jinling. During Su Shi's stay in Jinling, the two had many conversations. They talked about poetry and recited Buddha together.

In the letters and poems they exchanged with each other, Wang Anshi made an exception and talked to Su Shi about current affairs, such as about the use of troops in Western Xia. Among them, Wang Anshi's "North Mountain" poem:

Beishan loses green and rises horizontally, and when the trench returns to the pond.

Count the fallen flowers because of sitting for a long time, and it is late to find the grass.

This is one of the poems he wrote after he traveled to Beishan with Su Shi. The meeting in Jinling made Su Shi better understand Anshi's personality, and later he praised people when he met them:"I don't know how many hundred years have existed for such a person. "