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It's not the time of ancient times, it's not that 100 days after the death of the father, the hair of a filial son can't be cut, there is no such saying. In ancient times, the concept was that the parents who felt that the body was affected by the skin, there was no big situation, and it was not possible to cut the hair at will, but in the current society, there is no such concept, even if the father dies for 100 days, it has nothing to do with the child's hair. Therefore, you should still pay attention to your personal care, and cut your hair when it is time to cut it.
Just take care of your personal hygiene. No matter how many days my father has passed away, I must remember my father in my heart anyway, and I must remember to be grateful.
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Just do your filial piety and have no regrets before your parents die When your parents die, you have to keep it in mind As for the customs, you can follow them if you can follow them, and if they are not suitable, you can not follow them, and you will not be able to do it without a haircut for three months, and your parents will not feel that you need to do this.
Young people should have their own opinions, dare to break with old traditions, go their own way, think about their parents in their hearts, and don't have to leave their hair for 100 days to show others.
The customs and habits of each place are different, we are from Shaanxi, and we don't have such a saying. Only say that after your mother dies, the first period is not enough, sons, close relatives can't go to other people's homes, if you go, others will pour water on you.
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Children are honored by their parents and protecting their bodies from harm. Within 100 days of the father's death, in order to express the memory of their parents, the children's filial piety to their parents is generally not to shave or cut their hair. After 100 days, it's time for a haircut.
This is a tradition left by our ancestors.
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Depending on local customs, it is three months in some places and a year in others. You can just shave your head on the first seven.
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In the past, there was a custom of keeping filial piety for three years without a haircut. Now that people have abandoned the custom, a normal haircut will do.
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The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also.
Dust to dust, dust to dust. If you have a heart, you can ask the barber who was the original barber who paraded the street if he was particular about it.
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Hello! Try to keep your hair neat at this time. Clean and neat.
Please mourn and be submissive.
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The best thing to do is to burn it when you go to the grave.
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When my father went to laugh for 100 days, I was thinking about how to deal with it, nothing special.
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In traditional Chinese culture, after the death of a parent, a filial son shaving his head is a way to express his condolences and grief.
First of all, shaving one's hair represents one's respect and remembrance of one's parents. In traditional cultures, hair is seen as a symbol of a person's life and dignity. Shaving one's hair can leave this world more intact and is also a way to express thoughts and respect for the deceased.
In addition, shaving the head can also be seen as a practice of filial piety. Three years of filial piety refers to the fact that after the death of their parents, children need to mourn for three years to express their nostalgia and condolences to their parents. In this process, filial piety may choose to shave off his hair as a sign of his determination and filial piety.
Pai Qing. In general, after the death of a parent, shaving one's head is a way to express grief and nostalgia, as well as a manifestation of traditional customs and culture.
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In traditional Chinese Wennian fowling, shaving the head is a way to express mourning and grief. In order to show respect for his parents and nostalgia for the old age, filial sons will choose to shave their hair as a sign of mourning. It is also a cultural tradition and custom. Return.
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You can get a haircut after 100 days. The taboo of the filial piety period: the 100-day sedan chair of filial piety is changed, and its descendants can be married by both men and women; After 100 days, marriage is not allowed after the third anniversary.
If there is a newborn born in the family, it is necessary to worship the ancestors, so as not to pressure the newcomer with filial piety.
During the period of filial piety, the ancestors should be properly worshiped on each sacrifice day and must not be forgotten. If you forget, you should contact a trustworthy master to help resolve it. In particular, the seven "Seven-Day Sacrifices" and "Hundred Day Sacrifices" should not be forgotten.
During the period of filial piety, if the ancestors report their dreams and explain some matters to their descendants, it is better to understand them in accordance with the wishes of the ancestors. Don't fool the dead, lest filial piety linger and bad luck will be riddled with bad luck.
Order of Succession of Dead Parents and Children:
In the event of the death of the parents, the children are the first in line of succession. The order of inheritance is: First order:
Spouse, children, parents. Second order: Siblings, grandparents, maternal grandparents.
After the inheritance begins, it is inherited by the first-order heirs, and the second-order heirs do not. If there is no first-order heir, the second-order heir shall inherit.
Article 1127 of the Civil Code provides that the inheritance shall be carried out in the following order: (1) in the first order: spouse, children, parents; (2) Second order:
Siblings, grandparents, maternal grandparents. After the inheritance begins, it is inherited by the first-order heirs, and the second-order heirs do not. If there is no first-order heir, the second-order heir shall inherit.
For the purposes of this Part, the term "children" includes legitimate children, children born out of wedlock, adopted children and dependent stepchildren. For the purposes of this Part, the term "parents" includes biological parents, adoptive parents and step-parents in a dependent relationship. The term "siblings" as used in this Part includes siblings of the same parents, half-siblings or half-siblings, adoptive siblings, and step-siblings who have a dependent relationship.
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