Learn Buddhism and make a wish, but make a promise! All kinds of torture. Money is exhausted, relati

Hello, happy with your question.

Your problem is that you have learned Buddhism and made a wish, but you have made a promise.

All kinds of torture, money is exhausted, what is the reason for the estrangement of relatives?

According to Buddhism, this should be a cause in a previous life and a result in this life.

So you're here to pay off your debts all your life.

If you settle the cause and effect of your past life, you will have good rewards in your next life, because Buddhism is originally about cultivating future lives.

If according to science, this kind of is to meet a scumbag, ignore him and divorce quickly, choose a person who loves you, and the person you love will live again, after all, everyone only has one life without hurrying, and I don't know about this life and the next life.

Studying Buddhism is not about indulging, you have to work first and support yourself.

Learning Buddhism is a good thing, the Buddha will bless you, how can this happen. Sincerity is spirituality, beware of going mad.

I don't know what wish you made, making a wish to open up wisdom for the sake of breaking troubles, and benefiting sentient beings is a good wish, which can be blessed by the Buddhas and Bodhisattvas, and if it is mixed with personal selfishness, it will not be good, and the Buddhas and Bodhisattvas will not increase the greed and hatred in the hearts of sentient beings. In Buddhism, it is not necessarily the enemy who torments you, but the one who loves you in every way is still the enemy, because the love of the world will deepen your attachment to the world, and you cannot get rid of the shackles of love, in other words, you cannot achieve it by studying Buddhism. From a certain point of view, torturing your enemies can enhance the renunciation of Buddhist students, and as long as you don't feel resentment, revenge, or resentment in the face of them, it is a good thing, and your cultivation can increase rapidly.

Actually, all things have their own causes, and it's our own separate minds that put two things together and think that they are related.

Since it is an enemy, whether you study Buddhism or not, you will come, because it is an enemy.

If you are a real cultivator, but there are a lot of difficulties, this means that your karma itself is very heavy, and now it is actually a serious crime and light retribution, which is a good thing, you don't feel that if you don't study Buddhism, it seems that there is nothing, if you don't study Buddhism, your unjust creditors will think that you are not capable of getting out of samsara, so they will not be in a hurry to find you trouble, once you practice seriously, it means that you have to take the initiative to jump out of reincarnation, once you succeed, you owe the debt, the unjust creditors will not be able to get it back, so the more serious you practice, The faster the karma bursts out, at this time you must persevere, step through this difficulty, once you retreat, although the unjust creditor may not retaliate for the time being, but sooner or later will continue to collect debts, you will not be able to escape.

In fact, there is really nothing difficult in this world, (there is nothing difficult in the matter, only afraid of people with hearts) and learning Buddhism is also the simpler of all things, the reason why it is said that learning Buddhism is simple, is not that there are few nouns in Buddhism, on the contrary, there are too many nouns in Buddhism, but they are actually saying one thing, it is a process that everyone is doing, whether it is a smart person, or a stupid person, an old man, a child, a man, a woman, this is all the same, that is the truth of life, the meaning of life, the reincarnation from life to death. And we ourselves are constantly experiencing life, so as long as we follow the map, keep practicing, use the Dharma to see our past, experience our present, and look at our future, the Dharma is so simple, you can keep thinking about the relationship between the Dharma and the reality from the heart, and he can guide and be constantly confirmed by you, so the Dharma is very simple.

The way of Confucius and Mencius and Buddhism are both about the same problem, which is a little different in terms of starting out, just like the different roads that lead to Beijing, you can eventually reach Beijing, and the more you know the way, the clearer you are about how to get to Beijing, so learning any truth is helpful for learning Buddhism.

As for what Buddhism is, I think it should be a kind of Buddhist connotation that has been preserved in a religious way. Many of these religious activities contain content of Buddhism or Buddhism, and it is worth studying.

Buddhism says, let go of all your worries. So, let's just put it down. It's actually quite simple. This is the study of Buddhism.

Why is it so difficult to do something so simple? That is, we have attachments that we can't let go.

For example, someone scolds you for one sentence, or even ten sentences, a hundred sentences. Can you be grateful to this person for scolding you? Suffice it to say, a lot of people can't. will think that being scolded by others will be very embarrassing, and it will be difficult to pass. That's where it's hard to learn Buddhism.

Because, in this world, we can't think about it, we can't understand it, and we have formed a lot of "bad problems". These bad problems need to be corrected one by one. This is the study of Buddhism. There is no problem, in fact, it is a very happy thing.

Practicing the Dharma can really make people relaxed and happy. Whether it's hard or not varies from person to person.

Do not do all evil, practice all good, and purify one's will, which is all Buddhism.

Buddhism is not a science, but it contains science; Buddhism is not a philosophy, but it contains philosophy; Buddhism is not a religion, but it contains religion.

It is not difficult to learn Buddhism, but it is difficult to become a Buddha.

It is for Buddhism to practice all good, not to do all evil, and to purify one's mind. To study Buddhism is to learn to be pure, equal, and enlightened, which is the truth of our spiritual nature, and to return to the true nature.

Buddhism is the education of enlightenment, and the Buddha is the enlightened person of the Great Perfection. Everyone has Buddha nature, but when you are confident in self-love, there is no one who can achieve it. It is not difficult for those who understand, but it is difficult for those who are superstitious.

Amitabha. Confucianism is very close to Buddhism and has a lot in common, and what you say makes sense, Amitabha.

To learn Buddhism, you must first learn to be a good person, so learning the way of Confucius and Mencius is indeed very helpful to learning Buddhism. The difficulty of learning Buddhism lies in whether you are willing to be "honest, obedient, and hardworking." "It's not difficult to say, it's really not easy to do, and you have to have a good moral foundation.

The Venerable Master Xuanhua's explanation of the Dharma is easy to understand.

Got it, you can take a look.

Dharma World Buddhist Association Chinese Network - Xuanhua.

The official power network of the people on the version.

From shallow to deep, it has nothing to do with Confucius and Mencius.

If you learn the basics of ancient Chinese, you can understand the Buddhist scriptures, and you can only learn the nouns. The rest is all mental methods, and it is very easy to learn. If you fall into the text and ignore the heart, it is estimated that the more you learn, the more difficult it will be.

I think so. The Buddhas and Bodhisattvas teach to start with cause and effect, practice, practice the five precepts and the ten virtues, to eliminate evil deeds, to embark on happiness, to eliminate the consequences of suffering, and finally to get rid of samsara.

Buddhism is by no means a simple religious belief, Buddhism is not only a culture but also an education. It is a supreme education based on the purification of the mind, the process of breaking the five aggregates of troubles, the purpose of clear mind, and the result of becoming a Buddha.

You see, Anhui Hongyuan Temple, Master Jingzong said: Master Yinguang essence of French, rebirth in the Western Elysium is easier than human rebirth, and if you don't give birth to the West, you will fall into hell.

Anhui Hongyuan Temple, Master Jingzong said: Master Pure Land Thought, Master Shan Dao is the incarnation of Amitabha Buddha again. Master Yinguang is: the great trend of the three saints of the West is the return of the Bodhisattva.

Reciting the Buddha to become a Buddha is the Venerable Master of Buddhism.

Reciting the Buddha to become a Buddha is Buddhism, which means that reciting the Buddha and becoming a Buddha is the purpose of Buddhism. If you don't chant Buddha to become a Buddha, it's not the purpose of Buddhism.

The method of teaching Buddhism is to chant Buddha, and the purpose of Buddhist chanting Buddha is to become a Buddha. The first thing to do is to take refuge, but refuge is not the goal, refuge is only the preliminary, the foundation, the ultimate goal of refuge is to become a Buddha, if the goal of studying Buddhism or taking refuge is not to become a Buddha, then he is not really studying Buddhism, nor is he really taking refuge. The same is true for chanting Buddhas, if the purpose of chanting Buddhas is not to become Buddhas, then he is not really chanting Buddhas.

The purpose of studying Buddhism is to become a Buddha, and the method of becoming a Buddha is the simplest, most true, and most universal. However, the methods of reciting the Buddha are: reciting the Buddha in reality, contemplating the Buddha, reciting the Buddha in the image, and reciting the Buddha by name.

Calling the Buddha by name is the simplest of the four methods of chanting the Buddha, everyone can do it, and it is also the most special, superb, and stable, so the chanting of the Buddha here refers to the name of the Buddha.

Buddhas, there are Shakyamuni Buddhas, Amitabha Buddhas, Medicine Buddhas, Buddha Aja, Buddhas of the past, Buddhas of the future, thousands of Buddhas, ten thousand Buddhas, which Buddha are we reciting? We don't recite the past Buddhas, we don't recite the future Buddhas, we don't recite the thousand Buddhas, the ten thousand Buddhas, and we just recite the Amitabha Buddha in the south. Nan Wu Amitabha Buddha is the present Buddha, Nan Wu Amitabha Buddha has been a Buddha since the present ten eons, is the Buddha of Amitayus, so he is also a Buddha of the past, and it is also a future Buddha who will exist forever in all future lives, so the chanting of the Buddha here is to recite the name of the six characters of Nan Wu Amitabha, that is to say, you can become a Buddha by reciting Nan Wu Amitabha.

Reciting the Buddha to become a Buddha is Buddhism, which means that no matter whether it is a person in the Dharma rectification period, the Dharma image period, the Dharma end period, or even the Dharma extinguishment period, as long as he recites Amitabha Buddha in the south, he can become a Buddha, and he will be born in an instant.

Religion is sectarian education, Buddhism is not sectarian education, sectarian education has exclusivity, real Buddhism is not exclusive, from the scriptures in a word; The pericardium is too weak, and the sand boundary is measured around. It can be seen that Buddhism is inclusive. FYI.

Superstitious people regard Buddhism as a religion, intellectually regard Buddhism as a kind of education, and those who practice the worldly Dharma regard Buddhism as a way or a method.

It is recommended that you listen to what Master Jingkong said, and if you know Buddhism, you will understand, and it is better to understand it yourself.

It's wisdom, and life still needs some wisdom.

Dharma Study. Please listen to Master Jingkong's "Understanding Buddhism", "The Four Teachings of Lifan", "Taishang Induction Chapter", "Dizang Sutra" and "Amitayus Sutra".

The "Path to Liberation", "Ahama Sutra", "Heart Sutra" and "Diamond Sutra" taught by the Dharma Master

Jian Fengwen layman talked about the "Lengyan Sutra", "Yuanjue Sutra", "Lenga Sutra", "Six Ancestors Altar Sutra" and "Three Ancestors Faith Inscription".

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen Room on the homepage of my space, and there is one.

Amitabha.

Yes and no, all are mind-only, not knowing the true heart, false is also true, can know the true heart, everything is false, the sect is not religious, it has nothing to do with you, the Buddha is self-realizing, not in teaching.

Buddhism is definitely a religion.

But Buddhism is not a religion.

Shakyamuni himself has always preached Buddhism = Buddhism, not Buddhism, and he never thought of making Buddhism a religion.

Religion necessarily has a lot of rituals and rules.

Many practices of the Buddhist era, such as abstaining from eating strong-smelling food (in order not to interfere with the practice of the rest of the Sangha), were artificially established as Buddhist precepts.

One of the reasons why religion is made is that the existence of religion inevitably produces clergy = professional monks who are supported by believers.

Actually, religion = an industry.

First of all, from the perspective of the definition and function of religion, religion undertakes the functions of interpretation of the world, judicial adjudication, moral cultivation and psychological comfort, so Buddhism exists these functions and satisfies the functions and definitions of religion, so Buddhism is a religion.