Can you come and talk about your experience in learning Buddhism?

If you want to experience the essence of Buddhism, you must start from holding the five precepts, the Buddha said that all living beings are originally Buddhas, and people are Buddhas in the case of pure and no distracting thoughts, and if you want to be pure, you must collect six roots to avoid energy being consumed by foreign objects, the energy of vegetarian meals is relatively high, and the meat is more turbid, after a period of holding the precepts, you will feel a pure and unstained state, and you will feel that things that are unacceptable will feel that it is not a matter at all in a pure state, so you must keep the precepts before learning Buddhism, and learn to be quiet before learning Buddhism.

To learn Buddhism, we must start from the Heart Sutra, color is emptiness, emptiness is color, and relics are the emptiness of all laws. If you can understand the meaning of the Heart Sutra and practice according to it, you will definitely gain something. I think that learning Buddhism is not about the form, but about the heart, always have the heart of helping others, live in the world with fate, purify a few hearts, and when the kung fu is deep, you will naturally be at ease.

Studying Buddhism can enable oneself to pick up one's own shortcomings, learn to forbear, let go can learn to be compassionate and kind, and learn to accumulate merits and make good connections.

The experience of learning Buddhism is actually fate, without fate, you can't learn anything, being able to learn the Buddha is fate, being able to hear the Buddha is also fate, and believing it is even more.

All religions are to persuade people to be good, and to put it bluntly, keeping the precepts is to correct your mistakes, and if you can correct yourself perfectly, then you are a Buddha.

I don't have a customer to come and talk about your lock cylinders.

If you are learning Buddhism, there are a lot of live broadcasts now, and you see that those crooked live broadcasts are available on Douyin.

In this era, you don't have the ability to benefit yourself, so you have to cultivate self-interest first.

Some young people think they have the spirit of Mahayana but refuse to cultivate themselves, so I often advise them, "You should first seek self-cultivation, and then come to save others, but you haven't even cultivated yourself, how can you save people!"

This is also what I often lament about myself, I want to save sentient beings, but I am saved by sentient beings. I haven't studied well, what kind of person to be! I'm afraid that you won't become a Buddha yourself, and I'm not afraid that you won't have sentient beings.

There are more and more sentient beings, and there are things that you need to do, and you have no foundation for your own cultivation, so why rush to save others?

Nan Huaijin "What Does the Diamond Sutra Say".

This is a little more complicated, the era of the end of the Dharma is suitable for cultivating the Pure Land Method, so it is recommended to go in one direction and cultivate it wholeheartedly.

You don't belong to the realization, you just describe what you know, ahhhh

You're just enough to survive in bliss, and if you don't have that ability, don't think about it.

1. The purpose of studying Buddhism is to solve and reduce troubles and ultimately achieve liberation. It's not about asking for riches, it's about good fortune.

2. To learn Buddhism, it is necessary to combine theory and practice, and practice reciting the Buddha, Dharma and Sangha, and practicing the four thoughts while reading the scriptures.

3. Take refuge in the Three Jewels, and take the Five Precepts if possible.

4. Practicing Buddhism can naturally increase good fortune, accumulate merit, and plant good roots.

After practicing Buddhism for a period of time, you will become calm, your temper will become gentle, and your temperament will become calm and attractive.

The study of Buddhism is more important than learning. In the era of the end of the Dharma, people have a shallow foundation, and how can they benefit from only treating Buddha as a knowledge?

There is always joy in the heart, peace and tolerance.

If you pay for it, you will teach, and if you don't have money, you will not teach.

The goal of Buddhism is to enable sentient beings to become enlightened, to be free from suffering and to be happy, and to pursue eternal freedom. In this process of cultivation, after enlightenment, we still need to cultivate, and after cultivation, we have to prove, and when we have attained the corresponding fruition, we will have the corresponding realm and ability. Just like when we study, it is not for the higher the final academic certificate, the better, but for the improvement of our own ability.

Academic qualifications are only incidental to our ability to reach a certain level. Rebirth in Elysium is for better and faster practice, because Elysium is full of bodhisattvas, and can also listen to the teachings of Amitabha Buddha, the king of Buddhas, so Elysium is the fastest way to become a Buddha. Becoming a Buddha is the most thorough enlightenment and freedom.

There is no Amitabha Buddha in the south!

We are Buddhas by nature, but we have delusional attachments, so we need to practice.

Originally, they were. But it was covered again in the rotation. Originally, everyone was gold, but it wasn't buried.

You can find it, and if you dig it out, it's gold, and if you can't dig it, everything is stone. If you can get to a certain point, it can be said that it is not a false correction. It is self-fulfilling, and not reaching that level is a lie.

There are prerequisites for saying this. Because that thing is not cultivated. It's going to break if it's cultivated.

That thing is neither dirty nor clean, neither increasing nor decreasing. Immortal and immortal. This is self-fulfilling, and it has everything.

Incorrect. Although sentient beings are Buddhas, they are obscured by the obstacles of the dust and are unable to recognize the inherent wisdom and present the merits of the Buddhas, and everywhere they show the unease and suffering that are contrary to the Buddha's great freedom and great happiness. If we don't rely on practice, how to recognize obstacles is a sudden method of objectivity, and wisdom is the inherent method of merit.

From the perspective of Dzogchen, there are three stages of cultivation: awareness, perception and enlightenment, among which knowledge is also divided into theoretical knowledge and practice knowledge. Your current understanding can only be barely theoretical.