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From the genetic research of Asian peoples, the O lineage differentiation and 30,000 years ago, but because of the high ice age, the O line army was still nesting in the Indochina region 10,000 years ago, and then went north in the process of going along the coast, which was the predecessor of the ancient Yue people, and arrived in the Yangtze River basin to create ancient cultures such as cross-lake bridges and rivers, and began to develop civilization in the Taihu Plain in 5000 BC, and developed into the Liangzhu civilization with the ability to build dams and build ancient cities around BC3000, and the northern expedition began around BC2500 In the ruins of the flower hall in northern Jiangsu, it is obvious that Liangzhu has conquered the middle of Dawenkou (the proof method is martyrdom), and then widely dispersed with Central Asia to North China's painted pottery began to retreat westward, and the black pottery of the original and southern China took over, and before and after BC3000, it was limited to a place in the middle and lower reaches of the Yangtze River, Yucong Yuhuang (jade because of the simple form of BC3000, it was distributed in the eastern part of the country, and the original place could not be proven) in BC2500-2000, which opened a nationwide expansion in Northwest Qijia, Shiyuan, Southwest Sanxingdui, and Shixia, Guangdong Shandong Longshan is the place where jade culture expands, and after 2000 years, they gathered 2000 miles to write the Zhou ceremony. The northern branch conquered the ancient culture of the Yellow River Basin (Yangshao, Hongshan, Dawenkou, early and middle Y dyes were dominated by N), because there was a cultural confluence, each took its own strengths, so the development was faster, the formation of the Huaxia tribe, the remaining branch formed the ancient Yue tribe, the Spring and Autumn Period and the Warring States Period, the two branches exchanged again on a large scale, and finally formed the Han nationality in the Han Dynasty.
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The ancient Yue people are the descendants of Dayu, belong to the Chinese branch, and have no totems. In ancient times, the Yue people had the custom of cutting off their hair and tattoos, in order to avoid snakes, crocodiles and other fierce beasts in the water, rather than out of totem worship.
A large number of unearthed cultural relics and archaeological research in modern times have confirmed that in the vast area of the middle and lower reaches of the Yangtze River, there is a cultural remains characterized by geometric imprinted pottery in the Neolithic Age.
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The Yue culture is a branch of the Wuyue culture, and the center is Shaoxing on the Ningshao Plain. The ancestors of Wu Yue belong to a branch of the ancient Baiyue people, so although the customs and habits of the Wu people are similar to those of the Yue people, the genes of their Baiyue culture are not prominent enough, and the Yue people retain more of the simple, brave and pioneering psychological characteristics of the Baiyue, a spiritual temperament with wild components. Compared with the neighboring Wu culture and Hui culture, the Yue culture has a kind of self-spiritual quality.
The study of Yue culture focuses on the three aspects of Yue Customs, Yue Art, and Yue Xue. If systematically sorted out and summarized, it will help to fully understand the overall style of Yue culture and grasp its inner spirit.
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The Yue culture is a branch of the Wu Yue Wen erection tomb, and the center is Shaoxing on the Ningshao Plain and Jinhua on the Jinqu Basin. Wu Yue ancestors belong to a branch of the ancient Baiyue people, so although the customs and habits of the Wu people are similar to those of the Yue people, the genes of the Baiyue culture are not prominent enough, and the Yue people retain more of the Baiyue simple, brave and pioneering psychological characteristics, a spiritual temperament with more or less wild components, such as the spirit of Yiwu merchants. Compared with the neighboring Wu culture and Hui culture, the Yue culture has a kind of self-amusing spiritual quality.
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The creator of geometric imprinted pottery is the ancient Yue people, and the third time the ancient Yue people went to Taiwan in a big way was after 110 BC, and this time of disturbance is roughly consistent with the archaeological age of the third phase of the Fengbitou culture. Moreover, it is very likely that the Vietnamese people who crossed Taiwan and the Vietnamese people on the mainland have always maintained regular contacts, and this kind of ethnic exchange will inevitably promote cultural exchanges.
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