Seeking Taoism, Buddhism, etc., describe chaos

14.Blind to it, it is said that the name is lost. I don't know what to say.

It is not named. These three cannot be cross-examined, so they are mixed into one. Is it not?

There is no ambiguity under it, and the rope cannot be named, and it returns to nothing. It is said to be formless, the image of nothing, and it is said to be trance. The first is not seen, and then the second is not seen.

The way of the past is to protect the present. Being able to know the beginning of the ancient times is the Taoist era.

16.To the void and keep quiet. All things work together, and I look at it.

All things return to their roots. In the final analysis, it is said to be quiet, which means to return to life; Returning to life is said to be normal, and knowing is often said to be clear. I don't know what is usual, and I act in vain.

Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible.

21.Comte's tolerance is only the way to follow. The Tao is a thing, but it is in a trance.

There is an elephant in the trance. There is something in the trance. There is a fine in it.

It's very true. Among them are letters. From ancient times to the present, its name has not been read by the public.

How do I know what is going on? In this way.

The above is selected from the "Tao Te Ching", and the "Zhuangzi" has a story about the king of the Quartet who chiseled out the seven tricks for the emperor of the **, about in the "inner chapter".

There are generally not many chaotic realms in Buddhism, and Buddhist scriptures are mostly referred to as "beginningless", similar to the "beginning" and "beginning" of the Bible.

You can refer to the passage describing "how the mountains, rivers, earth, and clouds are born" in the "Lengyan Sutra", "Lenga Sutra", and "Yuanjue Sutra", and you can also refer to the description of the ten dharma realms in the "Huayan Sutra".

All in all, the language of description is still the best to find in the Tao Te Ching, the so-called chaos is actually the Taoist "nothing", the Buddhist "A".

In fact, in essence, Taoism and Zen pursue the same realm, especially in the aesthetic realm! .Derived from this, there are also yin and yang arts, immortal arts, etc. During the Spring and Autumn Period, the hundreds of schools of thought carved out the chaotic ancient culture.

Buddhist Sutras: Recommend "Jizo Bodhisattva Sutra", "Diamond Sutra", "Buddha Says Amitabha Sutra".

Reading the "Jizo Sutra" can know the horror of hell and dare not do evil things, know that you must be filial to your parents, and read the "Diamond Sutra" to open wisdom and reduce delusions. Reading "The Buddha Says the Amitabha Sutra" can know that you must recite the Buddha honestly and continue to practice in the Amitabha Pure Land in your lifetime.

Taoism: "The Jade Emperor Sutra", "Qingjing Sutra", "Sanguan Sutra", "Tao Te Ching", "Nanhua Sutra", "Huang Ting Sutra" and "Wuzhen Chapter", "Sitting and Forgetting Theory", "Participating in the Same Deed", etc. 

"Tibetan Buddhist Madhyamaka Philosophy", "Taoism and Buddhism", "Buddhist Hermeneutics", "Buddhism and Confucianism".

"My Struggle" and "Quotations of Fashionable Bamboo Mat".

Read all the Dan books, it is better to keep one.

The destiny of the flood is returned! Hung Huang Xuan Song Road!! The time of the desolation! The golden mouth of the wilderness! Flood Wilderness Yuanlong!

The landlord is really a wise man! I believe in Taoism, and now I am a layman in the Heavenly Master's Mansion of Longhu Mountain, and I can't talk about rejecting Buddhism, but I feel that it is better to be a foreign religion or my own local religion. I have preached it with the people around me, but there is very little to follow, there is no way, many reasons!

Covering the sky overnight, it seems to be written by Chendong, as if there is a chaotic constitution and an incomplete chaotic constitution.

The essence of Confucianism: Joining the WTO and governing the world. The worries of the world first, and the joy of the world after the world, are their models.

The essence of Taoist thought: the unity of heaven and man, and the rule of inaction. Go with the flow, do not force, do not go against the sky (the sky here is the objective law, nature).

The essence of Buddhism's thought: great compassion without cause, great compassion throughout the body. Both born and entered the WTO.

Entering the WTO in order to save sentient beings (here not only human beings, but all sentient beings); To be born is to teach all sentient beings to understand the true meaning of the living universe, to get out of the sea of suffering, and to reach the other shore (the realm of a Buddha who is free from suffering, disease, war, wealth between rich and poor, unborn and immortal, omniscient, omnipotent). In general, the problem that religion wants to solve is the ultimate concern of a person's spirit, which is actually the question of how to deal with life and death. Death is the greatest fear for man, and religion has to give a way to deal with it.

Confucianism is biased towards entering the WTO, Taoism is biased towards birth, but Buddhism contains the worldly law and the birth law, and the birth law is the ultimate goal, which is the stable three-legged characteristic and essence of Chinese humanities.

Taoism emphasizes the dialectic of nature; Confucianism emphasizes the dialectic of social philosophy; Buddhism focuses on the human mind and reveals the reality of life in the universe.

The starting point and foothold of Confucianism are in the word "man", Confucianism is the study of people, is a philosophy of life that is biased towards the social attributes of people, and "inner sage and outer king" is the highest state of Confucianism.

Heaven and man are together. 1. The philosophical category in Zhouyi culture is also the cultural essence of Confucianism, "obeying heaven and responding to man" and Confucianism's "benevolence, righteousness, courtesy, wisdom, and faith".

It is fundamentally unified with Buddhism's sincerity, purity, equality, enlightenment, and compassion!

Taoism is biased towards birth, with natural tranquility, pure heart and few desires, and inaction, as well as cultivating immortals, and the specific steps of the Taoist scriptures to change the fate of the body and mind are also very detailed.

Taoism: Ruling by doing nothing.

Buddhism: Purifying sentient beings.

Confucianism: benevolence, virtue, propriety.

Taoist inaction, Buddhism forbearance, Confucian benevolence!

Tao Te Ching, Huang Ting Jing.

Diamond Sutra, Heart Sutra, Altar Sutra.

Chapter 13: Why I have a great patient, because I have a body, and I have no body, what is my trouble? Chapter XVII:

Faith is not enough, there is unbelief. Chapter Twenty-Five: Human Law and Earth, Earth Law and Heaven, Heaven Law and Dao, Tao Law and Nature Chapter 38:

Lost morality and then morality. Lack of morality and benevolence. Loss of kindness followed by righteousness.

Injustice followed by a salute. The head of the faithful man is thin and chaotic. Chapter 42:

What people are evil is, only lonely and widowed, and the prince thinks that it is called, so things are either lost and gained, or benefits are lost. Chapter 63: Doing nothing, doing nothing, tasteless.

How much is the size, repay the grievances. The figure is more difficult than easy, and it is greater than its fineness. Difficult things in the world must be done easily.

The great things in the world must be done in detail. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise.

Much easier is more difficult. It is difficult for a saint to do so, so there is no difficulty in the end. Chapter Eighty-One:

Faith is not beautiful. Good words do not believe. The good do not argue.

The debater is not good. Those who know are not knowledgeable. The blogger doesn't know.

Saints do not accumulate. Since he thinks that he has more. and with others more and more.

The way of heaven is beneficial but not harmful. The way of the saints is indisputable.

Sentences like the following, but they should be explained, and points will not be given if they are not explained!! Think twice!!

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. (Man is a mystery, the mystery of the mystery - the beauty of the mystery) the movement of the opposite: all things are negative yin and embrace yang, and they are impulsive and think they are harmonious; Know the male, guard the female.

Dwelling in a good place, a good heart, a good heart, a good word, a good word, a good governance, a good work, and a good time.

Those who know benevolence are wise, and those who know themselves are clear.

I don't see myself, so I know; Not self-sufficient, so shown.

Prudence is the same as the beginning, and there is no defeat in the end.

Dichu Xuanlan: Look at the reason, look at the reason, and observe the safety.

Noble, high, prominent, strict, famous, and profitable, Bo Zhi also;

Evil, desire, joy, anger, sorrow, and happiness are also tired;

Go, take, take, and, know, and be able to the six, plugging the way.

The people are not afraid of death, so why should they be afraid of death?

Soldiers, fighters, fighters, all formations, columns, and fronts.

That is, for heaven and man, seek the way of heaven and do the way of heaven, and act bravely.

The brave are at their own pace.

Or about: the sound of the great voice, the elephant is invisible.

The mourning of the husband is greater than the death of the heart, and the death of a person is secondary.

Noble, high, prominent, strict, famous, and profitable, Bo Zhi also;

Evil, desire, joy, anger, sorrow, and happiness are also tired;

Go, take, take, and, know, and be able to the six, plugging the way.

Affection is born of sex, sex is pretentious, and fate descends from heaven.

A person's emotions are determined by his character, and his character is inseparable from his own destiny and heredity, and his life is given by God.

Heaven and earth are unkind, and all things are used as dogs! The saint is unkind, and the people are the dogs!

The world (also said gods, immortals) has no merciful heart and treats all things in heaven and earth like pigs and dogs, and the emperor (also said that people with honorable status) have no benevolent heart and treats the people like pigs and dogs.

There's a book written by Taoist Tian Chengyang called Taoist Aphorisms, and you can read it.

There are things mixed into congenital births. Lonely and independent, he does not change, and he can be the mother of the world. I don't know its name, but the strong word is said.

The name of the strong is great. The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great.

There is a great domain, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

"Inaction" is said in the face of the law, only inaction, hot iron do not touch; But if you know the rules, you can do everything, you can use a shovel, use a clip, in short, you can move the hot iron, "do everything". Later scholars talked about "wu wei" in order to solve their own predicament, but the more they talked about it, the more sour it became.

Zhang Runzi has a very good sentence, every way of going back and forth, but to take care of the treasure of the body. The teacher laughed and said: He opened the mat, but he persuaded others.

Bodhi has no tree, and the mirror is not a platform. Where is the dust when there is nothing?

I like this sentence, but I don't know if it's Taoist, but it's very meaningful! Catchy!

Fake thousands of books, true spread a sentence. When the corporal heard this, he laughed!!

I don't know if you've read this sentence:

Ruofu, the way of my master rules the world, the way of Lao Tzu cultivates nature, and the way of Shi cultivates the mind.

So what is the Master's way? What is the way of Lao Tzu? What is the way of Shakti?

If we understand these three, we will understand what our ancestors left for us.

Confucianism, the way of the master;

The way of inaction, the way of Lao Tzu;

The ethereal spirit of the Buddha, the way of the Buddha.

The Tao is very good, and it is very good.

The entire Tao Te Ching, one sentence in one sentence.

It's like the sixteen parts of Buddhism. One sentence of Amitabha Buddha is enough.

I bs you copied it to fool others, I despise you lz to find it on the Internet.

One life is two, two is three, and three is everything.

My understanding is that everything is simple to complex, and without a simple cornerstone, there is no complex everything.

Great oaks from little acorns grow..

Similar words are also in Xunzi, "no accumulation of steps, no thousands of miles".

Tell us that no matter how complicated something is, it starts from the first step.

Those who know others are wise, those who know themselves are clear, Zen people can understand, and Zen is born after enlightenment.