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In the Tao Te Ching, it is said at the beginning that the Tao is inexplicable and incomprehensible. If you can explain what specific things or theories are, then it is not the Tao. However, since it is not clear, why do you still need to write the book Tao Te Ching? Isn't that a paradox?
In fact, most of the books are talking about things that can only be understood but not spoken, for the Tao is lost day by day, and the loss is lost, so that there is no action, nothing is done. Inaction is the highest state, and you can understand it without saying anything, that is the understanding. However, the vast majority of people will not understand it if they don't talk about it.
So let's talk about what is not the Tao, the manifestation of the Tao in daily life (but this is not the Tao).
Let's take the tea ceremony, for example! If you say that you follow a set of processes to make tea, it is not the Tao, because the Tao is the Tao, and it is not the Tao. It is not the Word that can be spoken.
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It is a bit similar to the meaning of the sutra in Chinese, that is, this category of knowledge, equivalent to the meaning of Buddhist Zen, Taoist sutra and the like, there are also in ancient times, tea sutra, cricket sutra and so on.
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Tao is a tradition, a spirit, and an attitude of life. The content of each Tao's pursuit is different.
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Taoism, related to art, technology, art, a kind of skill, a spiritual realm. Of course, plagiarism from ancient China. Japan, seriously, the ancestors of cottages.
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The Tao is the foundation of all things in the universe. It is an eternal, absolute metaphysical being; It not only transcends the difference between subjectivity and objectivity, but also transcends the empirical categories of time, space, motion, and cause and effect; It is an absolute reality that is invisible, inaudible, unspeakable, and inconceivable. The Tao itself is an abstract entity that is indescribable and has no attributes, but when it is spoken of her, people attach various attributes to it, such as omniscience, omnipotence, and so on.
From this, there are two kinds of Tao: one is the Tao without attributes, no differences, and no limitations, called the unspeakable "Tao", which can only be intuitively manifested and understood; One is the Tao that has attributes, differences, and limitations, which is called the "Tao" that can be said. Hengdao is the absolute reality, the origin and law of all things; Non-constancy is the subjectivized constancy of man, which is a phenomenon or experience.
"Dao" is the Tao body, is a metaphysical meaning of the entity, the Tao body is not alone, completely separated from the world, "Dao" is beyond time and space and all other infinite essence, it is born between heaven and earth and all things, and all-encompassing, omnipresent, manifested in all things. The nature of the Tao body itself is the basis for the world's self-cultivation. The Taoist scholars particularly emphasize the "body of the Tao", but it refers to a kind of practical cultivation, requiring the practitioner to have the realization of all the bodies of the Tao body, and to implement this realization, so as to make the practitioner grasp the characteristics of the Tao body through the practice of the kung fu, and reveal this quality.
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Japan's various Tao ** in China, Tao is the law of the universe, is a very inclusive concept, the Japanese like to use the Tao to describe their behavior, in fact, not only is not limited, but the Tao is actually unfathomable. The Japanese national character is to be rigorous and serious, and to do everything to the extreme, Tao is the ultimate for them, and it is the reverence for all things in nature. Take the tea ceremony as an example, the tea culture is the best in China, and the result is that the Japanese tea ceremony takes four hours to standard, and the process is much more cumbersome than that of China, and many Japanese cultures are from China, but they are much better than us in retaining and carrying forward, so the Japanese Tao is actually a little more profound, and it is also broad and profound.
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Find a book about Japanese customs and customs, and then choose whether to go or not. After all, there are many differences between Japanese and Chinese society. As for the bushido that the landlord said, there will be no exaggeration to affect law and order.
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What you hear is not real. Japan does not have so many "angry youths" similar to China.
Japanese society is quite stable.
You can study abroad with peace of mind.
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Don't understand. You need to study about Japan before you think about studying abroad.
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