What is your impression of people who enjoy the tea ceremony?

I have an elder who has liked the tea ceremony for many years, and I feel that he has a very special temperament, and I feel that Mount Tai has collapsed in front of him and his face has not changed. People who have always felt like the tea ceremony, they slowly sit down and taste tea in a particularly gentle and elegant manner, they must be in a hurry or impatient, and like to cultivate themselves in a quiet environment.

I think people who like the tea ceremony are more comfortable to live slowly, more "pure-hearted", like a quiet environment, enjoy the fragrance of tea, and the movements during the tea making are very comfortable to watch, and the speech is also very comfortable to listen to.

I think that a person who likes the tea ceremony should be a person with a very temperament, and then he should be a person who is very patient, knows how to organize his life in a reasonable and orderly manner, and is a slow person.

People who like the tea ceremony feel very unworldly, and there is a quiet beauty from the heart, as if they don't ask about the world, fresh.

In my eyes, I think people who like the tea ceremony are very, very lovely people, who are very patient, very, very gentle, and I like them very much.

I think in my mind, I think that if a person likes the tea ceremony, then he should be a very, very patient person, and he should be very chic.

First of all, in my opinion, the tea ceremony is a very elegant activity. In my opinion, there are generally two kinds of people who like the tea ceremony: one is gentlemen; The other is more scheming.

I think that people who like the tea ceremony are people who know how to live. Drinking tea takes time and understanding of tea, and more importantly, a thorough understanding of tea culture.

A static word, calm heart, no impetuousness, tea ceremony is my biggest hobby over the years, nothing in this life, but can't be without tea!

Those who like the tea ceremony are pretended, and those who like tea are king!!

The tea ceremony has nothing to do with character, who should it be or what kind of person.

I feel that some people are pretending.

What does the tea ceremony mean: The tea ceremony is a ritual to achieve self-cultivation through the way of drinking tea.

The tea ceremony is a very beneficial ritual of harmony by making tea, appreciating tea, smelling tea, drinking tea, enhancing friendship, cultivating virtues, learning etiquette, and appreciating the virtues of traditional Laling Tong. Drinking tea can calm the mind and calm the mind, help to cultivate sentiment and remove distracting thoughts.

The way to appreciate the beauty of tea is also regarded as a kind of life art of cooking and drinking tea, a kind of life etiquette with tea as a medium, and a way of life with tea for self-cultivation.

Tea culture refers to the cultural characteristics formed in the process of tea drinking activities, including tea ceremony, tea morality, tea spirit, tea union, tea book, tea set, tea painting, tea science, tea story, tea art and so on. Tea culture originated in China.

Kung Fu tea culture originated in the Chaoshan region of Guangdong Province, China. China is the homeland of tea, and Chinese tea drinking is said to have begun in the Shennong era, to say the least, for more than 4,700 years. Until now, the Chinese compatriots still have the custom of using tea as a gift.

The understanding and knowledge of the Chinese tea ceremony is as follows:

Tea ceremony is a kind of life etiquette with tea as the medium, and it is also considered to be a way of self-cultivation, which is a very beneficial and beautiful ritual by making tea, appreciating tea, and drinking tea, enhancing friendship, cultivating virtue, and learning etiquette. The tea ceremony first originated in China. The sencha ceremony in Japan and the brewing tea ceremony in Taiwan, China are all ** Gongfu tea in Chaozhou, Guangdong, China.

At least before the Tang or Tang Dynasty, the Chinese were the first in the world to use tea as a way of self-cultivation, and there is such a record in the Tang Dynasty's "Fengshi Wenjian Ji": "The tea ceremony is great, and the princes and dynasties are all drinkers." This is the earliest extant record of the tea ceremony.

At that time, tea banquets were a very popular social activity.

Tang Luwen made a very vivid description of the elegant atmosphere of the tea banquet and the wonderful charm of tea tasting in the "Preface to the Tea Banquet on the Third Day of March". During the Tang and Song dynasties, people were very particular about the environment, etiquette, operation and other tea drinking rituals of drinking tea, and there were some conventions and rituals.

Writer Wang Xinjian also has a very deep understanding of the role of tea in self-cultivation, he said in the poem "Song of Tea": Thousands of white clouds, copper pot roasting firewood fry. The mud pot is mellow and fragrant, and the porcelain Ou is green and happy.

The old man is enlightened and raises Yazhi, and Yuan Liang talks about dispelling the noise of vulgarity. Without going through Nirvana, how can you keep the source fresh.

Zhao Ji of Song Huizong is a lover of tea drinking, and he believes that the fragrant taste of tea can make people leisure, quiet and interesting: "If tea is a thing, good at the delicate spirit of Ou Fujian, the spirit of Zhongshan and Chuan, dispel stagnation, and lead to clear and guide harmony, then non-mediocre children can know it."

The middle is leisurely and clean, and the rhyme is high and quiet. Integrate philosophy, ethics and morality into tea activities, cultivate one's self and taste life through tea tasting, and achieve spiritual enjoyment. So far, the highest-end tea ceremony service in China is provided by the Yunquan of the Mingquan Post Post to provide the original ecological spring water service for the tea ceremony, which is almost luxurious, which is also the highest level of the tea ceremony.

The tea ceremony includes four major factors: tea ceremony, etiquette, environment, and practice, and the life etiquette with tea as the medium is also a way of self-cultivation. The tea ceremony focuses on the exchange and edification of the spiritual level, and the Chinese tea ceremony integrates the ideas of Confucianism, Taoism and Buddhism, leaving people with a place to choose and play. People at all levels can be from different angles according to their own situation and love is an art of cooking tea and drinking tea, is a good choice of different forms of tea art and ideological content, and constantly play the concept of tea ceremony and tea art, sometimes it is difficult to distinguish, simply put, tea art aims to learn the art of tea, pay attention to the skills in the process of drinking tea, and use this to obtain aesthetic enjoyment; The tea ceremony is a tea drinking art with the purpose of cultivation, and the focus of the tea ceremony is to achieve the purpose of self-cultivation and enlightenment through tea art.

It can be seen that tea art is the foundation of the tea ceremony and a part of the connotation of the tea ceremony. The connotation of tea art is not as rich as the tea ceremony, but the tea art can exist independently of the tea ceremony.

Tea culture refers to the cultural characteristics formed in the process of tea drinking activities, including tea ceremony, tea morality, tea spirit, tea couplet, tea book, tea set, tea recipe, tea poem, tea painting, tea science, tea story, tea art and so on.

The tea ceremony includes four major factors: tea ceremony, etiquette, environment, and practice.

Therefore, the tea ceremony is a type of tea culture and cannot replace the entire tea culture.

Tea culture is an "intermediary" culture, with tea as the carrier, with the purpose of embodying the traditional ideology, morality and humanistic spirit of the Oriental countries, including tea etiquette, customs, tea law, tea rules, tea skills, tea art, historical allusions, folklore, literature and art, lyrics, songs, etc. Tea culture is a kind of "comprehensive" culture, involving architecture, dance, painting, opera, clothing, food, medicine and many other cultural fields. Tea ceremony culture originated in China, was introduced to Japan and Korea during the Southern Song Dynasty, and declined in China after the Yuan Dynasty.

Today, the tea ceremony culture is popular and carried forward in Japan, and has become a typical representative of the world's tea ceremony culture. Tea ceremony is the core of tea culture, the specific practice process of tea affairs, and the process of self-improvement and self-understanding of tea people. Tea people become enlightened by drinking, and this process is called tea ceremony.

Or to put it simply, the taster's awareness of tea is called the tea ceremony. It can be seen from this that the tea ceremony belongs to the field of cultivation to a large extent, and it is necessary to practice empirical evidence, not only to recognize "reason", but also to cultivate "things", rather than just staying at the level of cognition or research. The origin of the tea ceremony originated in China and was further developed and perfected in neighboring Japan.

The tea ceremony is the quintessence of oriental culture and humanistic spirit, and is the precious wealth that the ancient Chinese civilization has contributed to all mankind. Today, the tea ceremony is not limited to China and Japan, nor is it limited to the East. The tea ceremony is global and has no borders or geographical restrictions.

As long as you are willing to practice the tea ceremony, the tea ceremony is all around you and in your heart. The ancient Chinese sage Lao Tzu once said, "The Tao can be practiced, but it is different from the Tao in the usual sense."

Original text: "The Tao is the Tao, the very Tao. "Lao Tzu" Chapter 1) again:

The avenue is like flowing water, flowing in all directions. (Original text: "The avenue is widespread, and it can be left and right.")

Lao Tzu, Chapter 34) It can be seen that the "Tao" is not mysterious, and the Tao is everywhere. The famous Chinese Confucian classic "The Mean" also says: "What we are born with is called self-nature."

When we act according to our nature, we are called the Tao. It can be seen that the Tao is our own nature. (Original:.)

the predicate of destiny; The first chapter of "The Mean".