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1.Form: ...The way it looks.
Grab: Catch. Actually: Finally.
2.Smell-see-see.
3.As long as you find out the enemy's shortcomings, find its weaknesses, grasp the key points, and give full play to your strengths, you will be able to defeat the strong and achieve the final victory.
4.The cow is docile and hardworking, and it reminds people of the silent, selfless, and simple people in reality.
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Answer: 1. Form ——.The appearance of grabbing - here is the meaning of chopping - here is the meaning of cai.
2. Climb and examine and look closely.
3. Tell us that many seemingly powerful people or things are not as terrible as we think, and that even such a big snake can be killed by a praying mantis? Encourage us to be brave and brave despite difficulties.
4. There are also horses that are very loyal to people, loyal to their masters, and hard-working.
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1. Shape: appearance; Grabbing: Chopping; Actually: In the end, finally.
2. Climb and examine and approach.
3. As long as you use your own strengths and attack the weaknesses of others, you can defeat the enemy, and the weak can defeat the strong.
4. Horses and cattle are good helpers for human production and labor, and they work hard.
Middle School Chinese "Praying Mantis Snake Catcher" Practice Questions (Answers).
Above, I hope reading it helps you.
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The description of the predecessors should refer to: Tang Xianjin's introduction to Yueyanglou's poems and songs, didn't he (Fan) write an article to technology this grand event! Therefore, he used the topic to express his broad-mindedness of "not being happy with things, but not being sad" and his lofty political ambition of "worrying about the worries of the world first, and enjoying the joy of the world after the world", and also expressed his exhortation and simplicity to Teng Zijing!
Yueyang was called Baling in the Song Dynasty, which means that Yueyang's scenic spots are concentrated on Dongting Lake, and Yueyang Tower is located on the edge of Dongting Lake, standing on Yueyang Tower, and the beautiful scenery of Dongting is unobstructed. I've been to Yueyang Tower, and I really feel like that.
The words "title" and "swallow" in "Connecting the Mountains and Swallowing the Yangtze River" vividly write the magnificent atmosphere of the mountains in the lake and the lake storing the river water, and the still scenery is written alive and personified. And the momentum is extraordinary, showing the "Baling victory" concentrated in Dongting Lake.
The word "title" is written from the spatial pattern, and "swallow" is written from the momentum and action, vividly showing the size of Dongting Lake and the breadth of the waters.
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1.What exactly does the "statement of the predecessors" refer to in the "Records of the Predecessors"? Refers to Tang Xian's poetry 2
What is the relationship between the sentence "What does the sentence "have to do with Yueyang Tower? The sentence "Yuguanfu Baling is victorious, in Dongting Lake" plays a leading role in the second paragraph and even the whole text, mainly leading to the following description of the scenery of Dongting Lake.
3.The words "title" and "swallow" in "connecting distant mountains and swallowing the Yangtze River" are wonderful, and the magic is in**? The words "title" and "swallow" in "connecting distant mountains and swallowing the Yangtze River" are verbs, vividly depicting Dongting Lake as if it is opening its mouth and swallowing the distant mountains and the Yangtze River in its mouth, highlighting the majestic momentum of Dongting Lake's "vast soup soup, boundless".
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Question C, only it is used as a preposition, and everything else is used as a verb.
Question B in question 2 looks like (or d, not so sure),"Pathetic"Ancient meaning"Lovely, wonderful";"Sure enough"Ancient"It looks like you've just eaten".
Question 3 Same, pronouns; "Eventually"Refers to"All day","Books"of"Actually"is a verb, choose a (guess).
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Question 1c
Question 2 b and question 3 d
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Question C in the first question does not see that this sentence is useful, and in question D in the second question, "nugget" means "gold as a stone".
The third question is also different, and the "their" in 1 is to strengthen the tone.
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(1) To meet the needs of survival, everyone can be cared for by the whole society.
not only to kiss one's own relatives, not to have one's own son", to extend the intention of supporting parents and raising children to others; "The old have their ends, the strong have their usefulness, and the young have their growth", people of all ages or all stages of a person's life can be taken care of and appropriately arranged; The five types of people who need special care, such as "the widowed, the widowed, the lonely, the lonely, and the disabled", can get the life security they deserve.
2) To meet the needs of development, everyone can live and work in peace and contentment.
"Share" means to have a stable career and be able to work with peace of mind; "Returning" means that men and women are married in a timely manner and have a harmonious family.
3) To meet the needs of spiritual pleasure, make the best use of goods, and do their best.
The goods are discarded on the ground, and there is no need to hide them for themselves" means that people cherish the products of labor, but they have no selfishness; "The power does not come from the body, and does not have to be for oneself" means that people are ashamed of not contributing or contributing less in common labor, and they can work with all their hearts, work and be happy, and regard common labor as sharing happiness.
I hope it helps you, and if you have any questions, you can ask them
I wish you progress in your studies and go to the next level! (*
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This article starts with: Everyone can be cared for by the whole society; Everyone can live and work in peace; Everyone cherishes the fruits of their labor, but there is no selfishness. Three aspects to illustrate the basic characteristics of the "Datong" society.
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1. Everyone can be cared for by society.
2. Everyone can live and work in peace and contentment.
3. Make the best use of the goods and make the best of the people.
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The first question chooses d, and it can be quickly seen from the sentence structure that they are all verb-object phrases, verb + to + noun (object) The second question uses a broken sentence, what is the opinion of the unreviewed? Isn't it already disconnected?
Translation: This can be said to be good at selling wooden boxes, not good at selling pearls.
Truth: To have a correct understanding of the value of the object, not just to observe the appearance, but also to learn to analyze its essence. Otherwise, you will spend a lot of money and only get secondary things.
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A aAdultery Section (do.
bai);b. Rattling (hair duu); c. Hundreds of thousands of Qi (zhi up, rise) dao; d. A drum for the version of the gas (cheer up, rise up) the right e as the pavilion who (build); f. Alternate planting (farming); g as a cocoon self-binding (do); h self-inflicted (do); i. Farming at sunrise (ploughing). The "work" of "when the wind is frozen" can be understood as "rising, rising", and C should be chosen.
2 A with a number of friends out of the east straight (together) white-headed old (together) spoiled and humiliated (all, full) b at first out of the box (just, beginning, beginning) at first warm and cold (just, beginning, beginning) Bose Chaming (just, beginning, beginning) New arrival (just, beginning, beginning).
C. Although the tourists are not prosperous (more) the world loves peony (more, wide) and domineering (blazing) should choose b
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In the first question, ".
Bai freezes the wind when it is du" from the article Manjing's travels, made.
zhi means to rise, rise, and send dao
Sheng, and its meaning is in line with the answer, who is the pavilion who is the meaning of the building; To plant and work, to work at sunrise is to get up and work; Hundreds of thousands of people work together, and the sound of the sound is the meaning of shooting out and sending out; One drum is the meaning of cheering up; The remaining three words have roughly the same meaning, and I don't feel like there's a right answer, but if I had to pick them, I think they would be b and c
In the second question, the interpretation of the first in the box in b is just and just, and the interpretation in the first warm and cold is that it suddenly comes out and the middle means just and at first, so it can be excluded; C in the domineering meaning of arrogance, although the tourist is not prosperous is more meaning, the world loves peony in the interpretation of all, so choose a
The above is purely a personal opinion, please refer to it.
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1.About the image of Xiang Yu.
Several points that should be addressed: indecision (changing the decision to attack Liu Bang, not taking a position on Fan Zeng's attempt to kill Liu Bang during the banquet, Pei Gong fleeing the table and suffering safely); straightforward and rough (hearing Liu Bang's "thank you" and saying the name of the informant, hearing Fan Xu's "words" and "not responding"); not making good use of people (not listening to Fan Zeng at critical moments); Arrogance (seating at a banquet).
The key point is that he "self-disciplined" (as soon as I heard that Liu Bang "wanted to be the king of Guanzhong", it violated his dignity, so he decided to attack; After learning that Liu Bang was "a member of the people, and the treasury was sealed" for him to deal with, he gave up his plan to attack. He did not regard Liu Bang as his main opponent, thinking that it was useless to kill him, and Liu Bang paid attention to maintaining his dignity, which made him "unbearable". )
Self-reliance and finally failure, is the essence of Xiang Yu's tragic image. It is from this point that we can say that although the struggle of the Hongmen Banquet was the beginning of the struggle between Liu and Xiang, it had already foreshadowed the outcome of this struggle.
2.About Liu Bang's image.
Liu Bang went to Hongmen to apologize, which was a bold decision, otherwise it was not enough to stop Xiang Yu from attacking; "To the army, immediately kill Cao without injury" - the resoluteness and decisiveness that can be seen from these things. Liu Bang "broke Qin first into Xianyang", he is a person with "great merit", but he is humble and humble in front of Xiang Yu, lest he will not come, and even "out" and "not quit", he also feels that Yu Li is not in line, which shows his character of being able to bend and stretch.
The first time I saw Uncle Xiang, that is, "brother", "dedication to longevity", and "about marriage", it can be seen that he is good at winning over others and using them for his own use.
3.Other characters.
Figures in Liu Bang's group: Zhang Liang - resourceful (he proposed to ask Uncle Xiang to mediate, and Fan Hao was found by him, and the matter of "leaving thanks" was also handled appropriately.) Fan Hao - extraordinarily brave and coarse and delicate (the action of breaking into the tent; After entering the account, he was angry and silent; Take the opportunity to face the king; advocates say goodbye).
Figures in Xiang Yu's group: Fan Zeng - far-sighted and self-righteous (asserting that Liu Bang "is not ambitious"; Lü Xiangzhuang killed Liu Bang; Broken jade bucket; assert that "whoever wins the king of the world will be Pei Gongye". Xiang Bo - values affection, but is easy to be confused by false affection.
Chen Ping - At that time, he had the heart to defect to Liu Bang (was called and released).
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1.How can you be lonely and want to cure the scriptures as a doctor! (Questioning tone.) )2.But when dabbling, see the past. ("That's all", "That's it.") )3.Big brother, it's too late to see things! (exclamation tone).
The "scriptures" in "Governing the Scriptures" in "Lonely Desire to Govern the Scriptures for the Doctor of Evil" refer to "Yi", "Poems", "Books", ".
Rites", "Spring and Autumn" and other books.
In the following sentences, the use of the same meaning of the punctuated words is (c) (a).
grasp should; b. Preposition, using verb, thinks; c. Verbs, understand, recognize. )
Go and see it on the ** net pat pat net.
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