Su Shi s way of self sufficiency? Su Dongpo s way of life

Is Su Shi self-sufficient? As far as I know, Su Shi was at odds with Wang Anshi's change of law at that time, so he recommended himself to be appointed to Mizhou, and he had the first "Jiangchengzi. In "Hunting in Mizhou", "will hold the bow like a full moon, look northwest, and shoot the wolf" is enough to show Su Shi's revenge and dissatisfaction at that time.

After being recalled by the imperial court, he was not appointed for ten days, in addition to the people who lived in the house, moved to the middle school, and moved to the Hanlin bachelor's knowledge system, and the tribute of the Ministry of Rites. In the fourth year of Yuanyou (1089), he went out of Hangzhou, and later changed to Yingzhou, Yangzhou and Dingzhou. In the eighth year of Yuanyou (1093), Zhezong was pro-government, and was degraded to Huizhou (now Huiyang, Guangdong), and then to Danzhou (now Danxian County, Hainan).

Huizong ascended the throne, met the pardon and returned to the north, died in Changzhou (now Jiangsu) in the first year of the Yasukuni Kingdom (1101), at the age of sixty-six, and was buried in Jiacheng County, Ruzhou (now Jiaxian, Henan).

Although Su Shi's style of words is bold, but his life experience is unwilling, and his deep dissatisfaction with the court is rarely expressed in poetry, so people think that he is satisfied in his life.

From sentences such as "300 lychees a day", it can be basically seen that he is open-minded by nature, and he feels that it is his way of self-sufficiency. I think it can be compared with characters like ** character Ling Hu Chong.

In fact, sometimes self-sufficiency is also a last resort, which is similar to Li Bai's love for bars.

The literati of the ages are insignificant, only Taibai Dongpoer!

He is a typical Chinese scholar and has the typical temperament of a Chinese literati.

Not forward, not backward. Su Dongpo hosted a banquet for some well-known people in Yangzhou.

With the banquet people, calligraphy and painting Mi Fu (character Yuan Zhang) is also among them.

After being full of wine and food, Mi Fu suddenly asked Su Dongpo in public:

The world says I'm crazy, what do you think? ”

Su Dongpo smiled and said

I conform to the herd. That's what you should think.

Mi Fu's mind, thought that today's master would definitely turn round for him, but Su Dongpo was "conformist", which disappointed him.

"Neither forward nor backward" is a philosophy of life, and its fundamental point lies in self-preservation. In a collective, if you don't force yourself to be in the limelight or drag people back, such people can move forward for the camp step by step in this group.

Strong in the limelight, easy to be envied and attacked;

Pulling people back to their feet, it is easy to be annoyed and abandoned.

Only by not moving forward or backward can we win popularity and opportunities for our careers. When the time comes, it's only natural to stand out.

"Former Chibi Fu".

When will there be a bright moon

Jiangchengzi Mizhou Hunting".

Jiangchengzi Yimao first month 20th night dream".

Huanxi Sand".

There are too many specifics, so I'll list the names of the representative works, and then glue the ** of all the specific works below

Former Chibi Fu" Water Tune Song Tou Bright Moon When Will There Be It".

Jiangchengzi Mizhou Hunting".

Jiangchengzi Yimao first month 20th night dream".

Huanxi Sha" specific works (full text).

The following is Su Shi's **.

Please lz choose me!!

Su Shi (1037-1101) was a writer, calligrapher and painter of the Northern Song Dynasty.

Su Shi (1037-1101) was a writer, calligrapher and painter of the Northern Song Dynasty. The word Zizhan, also the word and Zhong, the number of Dongpo layman. Han nationality, Meizhou Meishan (now Sichuan) people.

Together with his father Su Xun and younger brother Su Zhe, they are collectively known as Sansu. He was an all-rounder in literature and art. His writing is unbridled and unbridled, clear and accessible, and Ouyang Xiu is called Ou Su, one of the eight masters of the Tang and Song dynasties; The poems are fresh and heroic, good at using exaggerated metaphors, and have a unique style in artistic expression, and are called Su Huang together with Huang Tingjian; The word is open and open, and it has a great influence on future generations, and it is called Su Xin together with Xin Qiji; Calligraphy is good at calligraphy, regular script, can create new ideas, with the pen plump ups and downs, there is a naïve and splendid fun, and Huang Tingjian, Mi Fu, Cai Xiang and called the Song four; Painting is the same as the text, likes to make dead wood and strange stones, and advocates the same as painting.

The poems have "Dongpo Seven Episodes" and so on, and the words have "Dongpo Yuefu".

This has to be analyzed in combination with the names of Su Shi and Su Zhe brothers. "Zuo Chuan (Ten Years of Zhuang Gong)" has a cloud: "Look down at its rut and look at it."

The "Shi" in Su Shi's name originally refers to the horizontal wood set in front of the trunk for people to lean on. "Sayings" explained: "Shi, in front of the car.

The original meaning of the "rut" in Su Zhe's name refers to the traces of the car and the traces of the wheel. Su Xun knew the temperament of his two sons very well, and in order to exhort and encourage his son, he explained the deep meaning of naming the two sons in "The Second Son". He said:

The spokes cover the wheels, all of which have a job for the car, and Shi is alone if he does nothing. Although, I didn't see it as a finished car. I am afraid that you will not be decorated.

The car of the world is inexorable, and those who talk about the work of the car are not the same. Although, the chariot and the horse died, and the trouble was not too late. Those who are good at dealing with good and bad are also in good and bad.

I don't know it. What Su Xun means in this passage is that wheels, spokes, covers, and wheels have their own uses for a car and are indispensable, while the car Shi seems to have little effect and is dispensable, but if a car lacks "Shi", it will not be completed. Because this horizontal wood is a little too flamboyant, so Su Xun said "I am afraid that you will not be decorated" when he gave Su Shi this name, reflecting Su Xun's ambivalent psychology at that time, not only hoping that his son's personality would be fully exerted, but also worried that he would be jealous if he was too public, so he gave Su Shi a word called "Zizhan", which means that he should look forward and backward and be cautious.

As for his other son, Su Zhe, Su Xun wanted to be more at ease, and named him "Zhe", the word "Ziyou", which means to let him follow others. Although "rut" is not as eye-catching as "shi", it is not easy to be hated. So we have to admire Su Laoquan's knowledge.

Hope it helps

The names of Su Shi and his brother Su Zhe are related to cars. The crossbar of the ancient armrest of the Shi, the rut is the trace of the wheel walking...The crossbar can be said to be dispensable in the structure of the car, but the position of the crossbar on the car is very conspicuous...His father not only hoped that Su Shi could make a difference, but he also didn't want his characteristics to be too publicized and jealous. So the name Shi Zizhan....Hopefully he'll be careful.

Su Shi (1037 1101) is a native of Meishan, Sichuan. He was a famous politician, writer, poet, painter and calligrapher in the Northern Song Dynasty. One of the "Eight Masters of the Tang and Song Dynasties".

Su Shi experienced the five dynasties of the Northern Song Dynasty, Renzong, Yingzong, Shenzong, Zhezong, and Huizong in his life.