2 questions, help me if you know, don t say let go or something.

The landlord Bodhisattva heart! The landlord is a female brother, you don't have to go to the nunnery, you can also go to the temple. There are two ways, one is to find the host upstairs and explain the situation, if you have a fate, they will accept you.

The second method is that some large monasteries will take the initiative to engage in activities such as Buddhist life experience, or hold training courses. You can go directly to the registration. This brings me to the second question.

I was like this in the beginning, I was like this, I had benefited myself, and I wanted to share it with others, and bring the benefits to others. However, others often do not listen to it, and even cause disgust. Hehe...

In fact, there is a good saying, such as people drink water, cold and warm self-knowledge! You know it's good, but others don't know, and even if you say it, people don't believe it. In the current era when materialism is the mainstream, there are still relatively few people who believe in Buddhism, and it is difficult for people to believe in it.

This is an external cause. So what do you do, better? I think you have to save yourself first, as long as you become a Buddha, countless sentient beings are waiting for you.

Now, you can just talk to people who show interest in this. There is a saying that the Buddha is destined for people! The Buddha's magical powers are so great, why do you only have fate? ?

Because people don't believe him, what can you do with him??? Therefore, if you don't believe or dislike a person, it's better not to talk to him, because if you don't say it well, it will cause him to slander the Buddha and create common karma, but it will harm you. Read the Bible and smell it; Think more, think; Cooperate with the revision; Increase your own wisdom, with wisdom, in order to better save people.

You can find the host of the nunnery, explain your intentions, and donate some sesame oil money. Then you can settle down. But you can't stay too long.

Buddhism calms people's minds. But as long as you understand a certain truth, and you don't have religious beliefs, you can also calm down. You can use the most popular language and the most simple words to tell patients what kind of life habits they should live and what kind of mentality they should have when they encounter problems.

There shouldn't be any bad four levels. You don't have to tell him in Buddhism, because not everyone believes in Buddhism.

"Whatever fate doesn't climb.

"Edge" complex generally refers to.

The principle of "line" bai

du that belongs to the worldly truth

the prescribed practice; "Zhi let go of all the fates" refers to the state of "cultivation", which belongs to the supreme truth and the practice of concentration, which is the equal holding that completely settles on the original mind, and the person who has no ability and the state of the dependent, which is tentatively called "letting go of all the fate".

I believe everyone can understand this sentence, but the difficulty is how to distinguish it in reality. If you want to do it right, this is where he is profound.

Letting go of all fates, in fact, is incomprehensible.

If you can understand, it is a delusion, and if you can't understand what you say, you are stupid.

This is what the enlightened person says, and you must be enlightened yourself in order to correspond.

As an aside, everything follows fate. pre-mortal causes; The fruit of this life, the cause of the past life and the fruit of this life; The fruits of this life recreate the causes of the next life. Maybe that's how cause and effect are in the six cycles.

It can really be "sincere, pure, equal, enlightened, compassionate, see through, let go, feel free, and recite the Buddha according to fate." "We still need to work on it. It's not good, but it's funny.

Amitabha.

1.See through the truth of life in the universe - all laws are empty, cause and effect are not empty.

2.What is let go is delusional attachment, greed, hatred, ignorance, slowness, five desires and six dusts, fame and profit, and right and wrong.

3.Life and death are free, and the game is in the world.

Sincerity, purity, equality, enlightenment, compassion is the Buddha's mind; Seeing through it, letting go of it, being at ease, and reciting the Buddha at will is a Buddhist practice.

There is no Amitabha Buddha in the south.

See through, see through what?

Answer: Seeing through all things is impermanence, and one day it will be destroyed.

What is it that is laid down, what is it that is laid down?

Answer: Let go of your attachment and greedy habits.

What is comfortable, what is comfortable?

Answer: If you can't put it down before, you can put it down now, it's comfortable. Freedom is held by Dinghui and so on, and the situation that arises from no longer having greed for the outside world.

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Amitabha. This is the practice program put forward by Master Pure Space, sincerity, purity, equality, enlightenment, and compassion. This is what teaches us to have such a heart.

Seeing through, letting go, being at ease, following fate, and chanting the Buddha are the kung fu of cultivation. Start from seeing through, after understanding the truth, you have to see through, after seeing through, you have to let go, let go and be at ease, as long as you are at ease, you will follow the fate in life, and finally it is to chant Buddha well.

To see through is to know delusions, separations, and attachments, which are what prevent us from leaving the Three Realms, the Six Realms of Reincarnation, and the Ten Dharma Realms, that is, our troubles, our habits, and all kinds of delusions.

To let go is to let go of all the obstacles, to let go of delusions, separations, attachments, troubles and habits, to let go of greed, hatred, ignorance, suspicion, and evil views is to let go of these.

Letting go of these physical and mental health is naturally at ease.

See through the red dust, put down the butcher knife, and feel at ease.

You can follow the good karma (beneficial to others), but you can't follow the bad karma (killing life, breaking the fast and breaking the precepts......).）

What is casualness? All things arise and perish due to causes. When you encounter something that doesn't go your way, you will endure and stop being resentful and troubled, which is called casualness, that is, retribution with karma, and the karma will disappear. No matter how life changes, my heart remains the same - to be good.

How to "follow"? Practice however you want, but you must not let go of your mind – you should contemplate the Dharma realm, and everything is created by idealism.

When you encounter something that can help others, you will compassionately do your best to do it. When he encounters bad things, he doesn't hate and don't meddle with things, but silently recite the Buddha for him in his heart, hoping that he can change his ways and not make him resentful (one thought of hatred, burning the merit forest).

Take the initiative when it's time to take the initiative. If you should back down, you will back down. This measure. In order to benefit oneself and sentient beings, the cultivation of the boundary balance.

If you are a practitioner. Naturally, you will be able to grasp this degree.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Accept everything and don't resist or cling.

The origin of the fate of the fall, the origin of the cherishing of the fate, the fate of the fall.

Things always go through young, development, brilliance, and finally decline, this is the number, with the fate is with his development and development, when he leaves, don't force to stay, but to let go. Let go of what should be put down, don't be blinded by what should be put down, you will naturally be able to see the wider side of things. Nature has more.

There is a kind of love called great love, you may think that it has no heart, just like heaven and earth, no matter how different people are from plants and trees, it treats you the same. It's not ruthless, but it's a great love. Because the heavens represent the Tao, and the Tao is ruthless but affectionate.

Now what we have is a little circle, the one with itself as the center.

When you let go of yourself, you let go of this little circle, and of course you experience the feeling of owning the world.

If you want to go into detail, you have to understand Buddhism"Selflessness and emptiness"So you'd better learn Madhyamaka on your own. This makes it easier to understand.

Dharma Study.

Life still needs some wisdom to point to my name, and then point to the space, there is a link to the Sanhui Zen room on it, and there is one. Amitabha.

There is space, there is space, there is space, there is space, there is space. If you can't let go, you know that if it is reincarnation, this shore is the other shore.

Buddhism pursues the absolute seven emotions and six desires, and if it comes, it has achieved the Buddha. The more you let go, the less you will bear in your heart, the fewer natural choices you will make, and the more decisive you will be. The less you have, the less others will have to fight with you, and the fewer natural enemies you have.

So, the more you put down, the more you get. As for which one is better, it's a personal opinion. There is a give-and-take, this is just a thing for something.

Of course not, this can only be regarded as calm, looking at everything openly, and always looking at things with an optimistic attitude...

It may be that you are not confident and you are running away.

Lose calmly, gain indifferently, fight for its inevitability, and take care of its nature.

Sincere, pure, equal, enlightened, compassionate, see through the Buddha, let go of it, and recite the Buddha freely.

The words spoken by Master Jingkong to persuade people to recite the Buddha. There is naturally a benefit to doing so.