The Buddha said, Everything in the world is empty , so why do we still believe in the Buddha?

Everything in the world is empty, including the Buddha, and the Diamond Sutra says: The Buddha has no appearance. In other words, there is no such thing as a Buddha, but people need a sustenance in their hearts, so they have a Buddha.

The Buddha has a saying: There is nothing in the world, and all things are born because of desire. So, spreading the Dharma is just a way of teaching the world.

The emptiness of everything is a reality that a Buddha attained after attaining enlightenment. For us ordinary people, this is just a theory, and it can also be used as a goal for our spiritual practice (attaining emptiness). Ordinary people can only understand it literally, and if they really want to experience that realm, they must cultivate it in person.

Hope it helps, I wish you happiness.

Time is impermanent, people can't rely on gods and Buddhas to bless them, gods and Buddhas are just a beautiful belief. Do you think everything in the world is real? You are now in more money, and when you are old, can you take it to the grave together?

Everything he said was empty in the end, so he advised the world not to indulge too much and get rid of the sea of suffering as soon as possible.

The meaning of this sentence is to say:Everything that happens in this world, phenomena are made up of causes, everything is fleeting, as unreal as an illusion.

Different translations: It was first translated by the Later Qin Dynasty in the fourth year of Hongshi (402). One volume. Later, five translations appeared: the Northern Wei Bodhi Liuzhi translation of the Vajra Prajnaparamita Sutra

Chen Zhendi of the Southern Dynasty translated the Vajra Prajnaparamita Sutra.

Sui Dharma Gupta translated the Vajra Sutra of Prajnaparamita

Tang Xuanzang translated the Sutra of Being Able to Break the Vajra Prajnaparamita Sutra (i.e., the Great Prajna Sutra).

of the Ninth Session); Tang Yijing translated "The Buddha Said to Be Able to Break the Vajra Prajnaparamita Sutra".

Commentaries of the past dynasties: There are many commentaries on this sutra, in India, in addition to the eighty commentaries made by Maitreya, there are also Wuyong's "Vajra Prajna Sutra", Shiqin's "Vajra Prajnaparamita Sutra", Merit Shi "Vajra Prajnaparamita Sutra Breaking the Appearance is Not Bad Kana Sutra", as well as the commentaries written by Shi Ziyue, Yueguan and others who have not been translated into Chinese. In China, from the Eastern Jin Dynasty.

By the beginning of the Republic of China, various families wrote endlessly.

The air-liquid wheel has no phase, but it does not prevent the play of all phases.

After death, there is no physical sustenance. "Argue and believe me" is in the void like a normal signal. This is the emptiness of explanations. The stove posture is not empty.

I am "empty, where is all the things still there?".One person returns to the source, and the voids of the ten directions need to be eliminated.

Why not empty, why why there is why to take Wang excited.

Eat meat, cherry blossom disease, socks report, vegetarian health report;

Killing is short-lived, and releasing is long-lived.

I wish six o'clock auspicious and blessed and complete.

There is no Amitabha Buddha in the south.

This is the truth of the universe discovered by Buddhism, understood in modern terms, and the latest advanced physics experiments have found that the entire material world is made up of waves. According to the field and intensity of the wave, the complex objective world is composed. Magnetic fields, sound waves, electromagnetic waves, light, and temperature are matter, and matter is composed of waves, and this state of waves is called "emptiness" in Buddhism, and "emptiness" does not mean nothing, but represents a state.

This is to say that all the Dharma is not eternal and unchanging, and the reality of eternal existence is the impermanence and unavailability of birth and death. Because the Dharma cannot be obtained, it is said that all the Dharma is simply empty.

To say that all dharmas are empty is not to say that we are disturbing and guessing all dharmas, but to say that sentient beings are clinging to all dharmas and thinking that they are delusional. That is to say, since all dharmas are impermanent, and their nature is unattainable, we must let go of our attachments, and we must not be able to resist greed, hatred, delusion, and attachment to all dharmas, and we should be pure and unhindered, and we should always live in the truth.

The so-called emptiness of all laws exhausts the nuclear envy truth of the world.

All the Dharma in our world is the result of the harmony of causes and conditions, the origin of the cause gathers, the end of the fate is scattered, the tomb of the Meng clan is changeable, and the Dharma calls it emptiness.

The Heart Sutra has clouds: It is the emptiness of all laws, which is neither born nor destroyed, neither dirty nor pure, neither increased nor decreased.

In fact, at first, I thought that everything was empty, but the mind was like water, and everything was unhindered. But after all, I am a real person, and then I feel that everything is empty is just a general expression, which can be divided into two parts: (first of all, it is a humble opinion).

Part I: Beyond the Ideal. When you have a goal, you have to go all out, and the status of the others in your heart can be relatively low.

A little. In this way, it is easy to calm down and concentrate on the effort.

Part II: Ideals. There is a certain number of things, and you can't force it. As the saying goes, "do your best, obey the destiny of heaven". If you try, you haven't.

To achieve the effect, then you can smile indifferently, put it down gently, and work hard wonderfully, and have no regrets. If it succeeds.

, you can't keep reading it, otherwise it may become a stumbling block on the road of life in the future.

This is a personal experience, and if there are similarities, it is not very honorable. Hope it helps.

All material phenomena such as mountains, rivers, and the earth, as well as all the properties of seeing, hearing, and perceiving, as well as all the mental activities and cognitions that arise from the mind, are all illusions of the self-natured mind, and your body and your conscious mind are also the illusions of the enlightened, pure, and subtle mind. Everything is illusory, so it is empty. (The nature of the ability to arise is true).

Everything in the world is made up of conditions, because it is made up of other factors, so there is no real entity to obtain, so it is said that it is empty, for example, a table is formed by the action of many factors such as wood, tools, carpenters, etc., and there is no real entity called a table, so the table is empty, but it cannot be said that it is empty just because it is empty, and so on.

There is no self-nature, but it is born of the harmony of karma, which cannot be flowed, and it is all idealistic bare cognition, exactly: there is no emptiness on either side!

Emptiness means that there is no self-nature, that is to say, there is no self-nature in all laws.

Idealism changes, only knowledge appears.

Master of Chinese Studies: The emptiness of everything refers to the emptiness of the boundary.

The so-called emptiness of everything should be understood as: everything is a vacuum. That is to say, the ontology is void and can be ever-changing in phenomena.

This is because all dharmas arise from the harmony of causes and conditions, which means that all people, things, and natural phenomena can only be formed by having antecedents and supporting conditions, such as to grow into a tree, first to have seeds (antecedents), and then to have sunlight, air, water, and so on (supporting conditions) before they can grow into a tree. That is to say, there is no such thing as a tree, and these causes and conditions must be aggregated together to make a tree, and all of them are indispensable. The trees that grow are not forever, and they will grow, grow, and even wither over time due to changes in karma.

Therefore, all the phenomena of the Dharma, people, things, and all kinds of phenomena that move and change at all times due to the gathering and dispersion of causes and conditions will inevitably experience: coming, dwelling, deterioration, emptiness, or: birth, old age, sickness, and death, so they are all impermanent, and there is no permanent and unchanging thing.

That's why the Buddha said: All the Dharma is like a dream bubble, like dew and electricity, and should be viewed as such.

Therefore, everything in the Dharma is empty, not a stubborn emptiness that has nothing, but a vacuum.

My explanation may not be the most complete, but if you look at some of the Buddhist scriptures and listen to the teachings of some great monks, you will understand.

The Buddha never said that everything is empty, that everything is empty came from the later Madhyamaka and Yoga schools, and he is no different from the Brahman of Hinduism, which is why Mahayana Buddhism was assimilated by Hinduism.

There are three theories: empty, false, and medium.

Ordinary beings are all attached to the illusion of existence, so first let them break the existence and realize emptiness, so they will first talk bitterly about emptiness.

After they have attained emptiness, they will then be guided to move from emptiness to enlightenment.

When they have realized emptiness and falsehood, they will then be guided to enlightenment.

Read more of the Diamond Sutra. Take your time.

Without practice, you can't realize emptiness.

Even if you understand the truth of emptiness, it is in vain if you can't do it.

Empty is not nothing. So-called, vacuum is wonderful. Wukong is not the same as extinguishing the view. As the landlord said, there is a tendency to fall into the side of extinction. Yes and no, not everything. So-called, there is a vacuum. There is also impermanence.

As Confucianism says, learn from things, and be sincere and upright. Studying Buddhism, believing in Buddhism, and understanding Buddhism is the knowledge of things. By understanding the truth, and then practicing it in life, purifying the body, speech and mind is sincerity and righteousness, self-cultivation and family governance and peace in the world.

I understand it in theory, but I don't realize it, I don't practice it. You can't get rid of the suffering in the world. Although you think about emptiness in your heart and say emptiness in your mouth, do you feel pain in your heart?

Annoyed? If there is suffering, there is affliction, and it is heavy, then it can be seen that this emptiness is not a vacuum. It's just false empty.

Although the sea of suffering is empty, you can't get rid of it, you can only suffer in it. You feel the pain deeply, but you deceive yourself that everything is broken and empty, and that there is no use.

Buddha is enlightenment, enlightenment is the unity of knowledge and action, enlightenment is doing nothing and doing nothing, coming and going, no good and no evil, and it is the perfection of happiness and wisdom. Compared with people who are mixed with good and evil, the realm is high and judgmental. The happiness of a Buddha is definitely not the kind of happiness in the eyes of people, it is a kind of happiness with pure body, speech and mind, not a kind of impermanence happiness of desire.

Human pain and happiness are impermanent, and they are the type on which blessings and misfortunes lie and blessings depend. For the Buddha, there is no so-called difference between good and bad, the Buddha has no discriminating mind, only the perfect use of wisdom and convenience.

Seeing that cracking is life and death, you can make your own decisions. If people don't see through and are not liberated, they can only sink in the sea of suffering, have no head in reincarnation, cannot live and die, and cannot make their own decisions. The so-called, casual fate, is not the same as indulgence.

There is a fundamental difference between indulgence, which is only controlled by desire, and spontaneity, which is the embodiment of wisdom under the dominance of nature. Doing nothing is not the same as doing nothing. Becoming a Buddha, life and death, is an act of conforming to nature, conforming to heaven and earth, and changing one's life against heaven.

This is completely different from mortals who go against the sky and kill their own lives.

There is no Amitabha Buddha in the south.

When the Buddha said that everything is empty, he does not mean that there is nothing, but only that everything has no fixed and imperishable characteristic.

The reason why the Buddha said this is to tell us the truth of the facts, and secondly, to break our delusions, so that we can see everything from the perspective of equality, so as to achieve the goal of letting go of all fate, calming the mind, and seeing the wisdom of nature, in other words, it is the "mental method" of the practice taught by the Buddha.

Another very important point is that theory is theory, empirical evidence is empirical evidence, the Buddha said that "the four are empty" and "all appearances are false", which is obtained by cultivating the precepts and fixing wisdom, and we say that "emptiness" is only learned theoretically, and the two are completely different! Therefore, the Buddha no longer has troubles and sufferings, but we cannot get rid of the suffering of birth and death.

Finally, the Buddha is very compassionate, the Buddha is happy, he sees all sentient beings in pity, and hopes that all sentient beings will be happy, so there will be Buddhism handed down, but no Buddha will force sentient beings to learn Buddhism, whether to learn or not to learn, it is all based on self-consciousness, understanding of the level, learning good and bad, it is also completely the business of sentient beings themselves. Then again, who wants to fall and sink into the sea of misery?

There is no right understanding and true faith!

You're stubborn. Emptiness is not nothingness, emptiness is knowing the impermanence of all things without clinging to all things.

Promise vacuum, there will be a wonderful.

Emptiness is not something that can be proven by thinking, but it has to be practiced and empirically proven.

The empty surface is self-natured, and the self-nature is full of ten thousand laws, and ten thousand laws are inseparable from self-nature.

Extrication? Transmigration? Can it be the same?

In the sea of suffering, you must cling to the boat. You have to cling to the Buddha to break your heart's attachment to nameless karma. Abandoning the boat in the bitter sea, isn't it over?

Only when you cross the river do you not have to carry a boat. That's to be part of nature, all of which is wonderful!

What is the meaning of an empty word? Why did the Buddha say that he said the Dharma all his life, but he didn't say a word. Words save people and harm people, and there is no language that can express what emptiness is!

How do you explain to a blind person what color is? It is much more difficult for a Buddha to explain to sentient beings what self-nature is.

The Dharma is for empirical purposes, not for explanations. The more you say it, the more it becomes clear that this sentence is not appropriate in the Dharma.

That's why there are often great virtues who say: Don't say, don't say (it's true that you can't say it, you can't say it, you can't understand it, you only understand it when you reach that level).

Emptiness is not the same as nothingness, you are in the state of extinction.

Empty is to eat, sleep, sleep, eat.

Emptiness is not nothing, and this is the most difficult thing to understand. It is not right for the heart to reside in the supreme, and it is even more wrong to reside in the supreme.

The so-called "emptiness" and "existence" of sentient beings are both states of existence of things, and both are unreal. To let go of being, to let go of emptiness, to let go of the state of emptiness in the middle, to let go of the state outside of emptiness, this is what the Buddha called "vacuum". And the vacuum and the wonderful existence are the same realm, the whole emptiness and the all-being, the emptiness is one and not two.

This description is abstract and difficult to understand. Therefore, Buddhism is a wonderful law that comes out of the world, and the words of the world cannot describe it, and it can only be understood after experiencing it with the heart and having an epiphany. So the emptiness that the Buddha spoke of is by no means nothing that mortals understand.

The feeling of becoming a Buddha is not happiness, we say that happiness is just relative to the troubles of the world. Because the feelings in the world, whether it is suffering or happiness, are unreal, they are born and die in an instant, people have delusions, and they are clinging to them, so they are constantly troubled, they must not feel bitter, they are afraid of losing when they get it, and they can't grasp it if they want to. In fact, suffering and happiness are just empty concepts.

Isn't it the greatest pleasure to get rid of these troubles and enter into eternal wonder and silence, and to have no more troubles and doubts?