Even if there are good people, there is nothing like that

There is no above, only the following. It can only be judged on the basis of the following.

This is persuasion.

Although there are good people: even if there are (better) people (things);

There is no other way to do it. That is, it can't be changed.

The bottom line is that you're now set for life, and even if there is another more ideal object, you can't change it.

Just accept your fate, no matter how cranky you think, it won't help.

Judging from the following, this should be the meaning.

If there is a different angle, this persuading person, his intention may be reversed.

Because judging from the following alone, this person's tone is a little teasing.

There is an agitation. Or the possibility of a reverse warning.

Translation: Although there are better people, I don't know how. Now, the fate of the one with you has a lifelong friendship.

Suddenly, there is a more ideal person than the current one. It's someone who can be praised. Nothing helps.

I had to resign myself to my fate. It's okay to have you as a partner for life. Don't think about it.

Can't make up your mind. Half-heartedly. None of this is good for the matter of choosing a mate.

There is no need to get to the bottom of this sentence, in connection with the context, it should be a little comforting "Yi", and it is more likely to be a feeling of ridiculing him, the whole thing is that the protagonist is saying to that "Yi", we have reached the time to talk about marriage, although there are still good, but I don't know how, although there is a sudden appearance of a better than you, or don't be half-hearted, it's not good, it's just you.

This is my understanding, the person who wrote this passage is quite playful

There are good people, but I don't know who they are. Right now, your fate can already set a lifelong thing. Although you are satisfied that there are people around you who are better than you are now.

None of them are the best candidates. Do yourselves for yourselves. It's okay to be a partner with you for life.

Don't be half-hearted and undecided. It will do you no good.

Although there are good people, it is like there are none. At present, your fate can be determined for lifeEven if there are people who are more ideal than today, it is useless to make people circle.

You have no choice but to accept your fate. Take him as your partner for the rest of your life and remember not to think too much. Indecisive.

Half-heartedly.

Although there are people who are good at it, they are not as good as this person, and it probably means the same thing, saying that the ability is very strong.

Although there are good people, there is nothing like that, meaning.

Although there are kind people, they don't know how to do it.

Meaning: You are good to others, and others are good to you.

From the Spring and Autumn Period military strategist Guan Zhong's "Guanzi Hegemony": So Huan Gong summoned Guan Zhong and said: "Few people hear it, and everyone who is good is also good." Now the king of Chu is very good, and the widow is not good, and he will be on the road. Why didn't the middle father make a hand?

Interpretation: So Duke Huan summoned Guan Zhong and said: "I heard that people who are good to people are also good to him. Now the king of Chu is too good to me, and it will be unreasonable if I don't fix it. Why didn't the middle father make friends with the Chu State?

Be kind to others, and others will be kind to you. Source: Tao Te Ching, Chapter 49.

Original text: The saint has no heart, and takes the heart of the people as his heart.

The good are good; Those who are not good are also good; Deshan also.

Those who believe believe in it, those who do not believe in it, and those who believe in virtue.

The saint is in the world, and he is in the world, and he is confused by the world, and the people are paying attention to his ears and eyes, and the saints are coughing.

Translation: Saints are often unselfish, taking the hearts of the people as their own. To the good man, I treat him well; I also treat those who are not good, so that we can be good, so that everyone will be good.

For the trustworthy, I trust him; I also trust those who are not trustworthy, so that we can be honest and everyone will be trustworthy. The saints of the Tao are in their place, restraining their desires, and making the minds of the world simple. The people are focused on their own ears and eyes, and the wise people have brought them back to the simplicity of babies.

If you are good to others, others will be good to you. It can also be understood as doing unto others as you would not have them do unto you. Treat others with a kind heart and think more about others, and the result is also the best for yourself.

It means that everyone in the world knows that the reason why beauty is beautiful is because of the existence of ugliness. We all know that the reason why good is good is because there is evil.

The world knows that beauty is beauty, and evil is evil. Everyone knows that good is good, and Si is not good This sentence comes from the second chapter of Lao Tzu's "Tao Te Ching" in the Spring and Autumn Period.

Full sentence; Everyone in the world knows that beauty is beauty, evil has been, and everyone knows that good is good and not good. Therefore, there is no mutual birth, difficulty and ease are mutually compatible, the length is dwarfed, the high and the low are inclined to each other, the sound is harmonious, and the front and back are followed. It is to do nothing for the saints, to teach without words, to do all things without resignation, to be born without having, to be for the sake of not being ashamed, and to be successful and to live.

The husband is not going.

Translation: Everyone in the world knows that the reason why beauty is beautiful is because of the existence of ugliness. We all know that the reason why good is good is because of the existence of reputation and evil.

Therefore, existence and non-existence transform each other, difficulty and ease form each other, long and short appear to each other, high and low enrich each other, sound and sound harmonize with each other, and the front and back follow each other - this is eternal.

Therefore, the sage treats the world from the viewpoint of non-action, and implements education in a way that does not speak: let all things arise naturally without being founded by them, and do something, but blindly do not add their own inclinations, and do not pretend to be successful. It is precisely because of the lack of credit that there is no need to lose.

1. The meaning of good people is also good: if you are good to others, others will also be good to you. The relationship between people and people is always a two-way interaction.

Those who love others will always love them; Those who respect others will always respect them; Those who help others will always be helped. Those who bring happiness to more people, society will praise them as the happiest people. In this way, the state can not only accumulate blessings for itself, but also bring good karma to itself.

2. Good and evil are the positive and negative sides of the same coin. Don't think of others as weak. Because good people understand that it is their nature to be kind, and they cannot be evil.

Don't take other people's forbearance as a retreat. Because those who endure understand that they can endure the calm and calm waves, and let the sea and the sky be broadened.

A good person means that a person who is good to others will also be good to others. This sentence is from the ancient literary work "Pipe Baxing".

"Guanzi Baxing" is an essay written by Guan Zhong, a military strategist in the Spring and Autumn Period. The book of Guanzi is a collection of the works of the Taoist Emperor Guan Zhong, that is, the Guanzi school that is based on this as the study of the Guanzi. The Hanshu Art and Literature Chronicles included it in the sub-Taoist category, and the Sui Book and the Classics were included in the Legalist category.

The Siku Quanshu included it in the sub-section of the Erection Methodist category. The book is magnificent, complex in content, and rich in thought, and is an important state book for the study of ancient Chinese books, especially the academic and cultural thought of the pre-Qin period.

Those who are good to others are also good" means: if you are good to others, then don't balance hidden people will also be good to you, and the relationship between people and people is always a two-way interaction. The pinyin of Shanren is shànrén, which means: a moral person.

Good man" example sentence:

1. Choose good people and make friends, choose good books and read, choose good words and listen, and choose good deeds and follow.

2. The reputation of a good person is a misunderstanding of one person; The wicked have a good name, but it is the deception of one man to the multitude.

3. Evil is the plowshare, good is the mud, the good people are often deceived by the evil old man, the iron plow is bad every year, and the field is not replaced with mud.

The original Yu Sen sentence] is far away from those who are not good at me.

Interpretation] People who are not friendly or friendly to me should stay away from them.

Notes] 1. This sentence is an object preposition, which belongs to the object preposition sentence in the format of "the pronoun in the negative sentence is the object preposition", "I am good" is "good me", and "good" is an adjective as a verb (it can also be regarded as the intentional verb usage of an adjective).

2. Good: adjectives as verbs, or as adjectives, are used as verbs to ......for good; The key bucket thinks ......Good; Approbation; Praise; Agree; Approval.

3. Author: Structural particle, used after verbs, verb phrases or adjectives, adjective phrases, and has a referential ,......People (things, things), here refers to people ,......of people.

4. Far: adjective as a verb, far away.

5. Zhi: personal pronouns, they. This refers to "those who are not good to me."

Those who are not good and stupid are far away.

Meaning: only model.

Stay away from people who are not friendly to you.

That is, don't make friends with people who are unkind to you.

It means that people who are hostile or ill-intentioned towards me must stay away and not get in close contact, which is one of the aspects of interpersonal communication.

Stay away from people who aren't kind enough to themselves.

There is already a symmetry of goodness. Refers to the root machine of the end of the Dharma era. During the Buddha's lifetime and after his death, the root mechanism of the Dharma rectification and Dharma era is called the opportunity of the original goodness. On the other hand, the root mechanism of the end of the Dharma era is called the opportunity of the original good.

Inherent goodness means that the seeds of Buddhahood have been sown in the hearts of sentient beings in the past, and this is the good karma that can be found in the era of Fa-rectification and Dharma-likeness. If there is no goodness, then there is no good cause for sowing the seeds of the Buddha, so the sentient beings at this time (the end of the Dharma era) are called those who have no good opportunity to do good, and most of them are people who slander the Dharma and do not believe. The Lotus is often not lightly carried by the Bodhisattva, and the Bodhisattva is often slandered, thrown, and struck with a rod by unbelievers, but he is always respectful to each other, and you are regarded as a Buddha in terms of piety and courtesy. Master Zhiyi of the Tiantai Sect is the interpretation of:

Chang does not lightly grind the type of people who have no chance of being good in the era of the end of the Dharma, and forcibly say that they have a Yuanjiao, sow the seeds of Buddhahood, and apply the strong poison of Mahayana to annihilate their evil. This is the meaning of "repentance and poisoning." Lotus Chinese Sentence Volume 10 (大三四 一4一上):

There is already goodness, and Shakya will protect it with a small one; There is no goodness, not light on the big and strong poison. 」 p1950