Erudite, prudent, discerning, and dedicated, what does it mean

Chapter 19 of the Book of Rites: The Mean: "Erudition, interrogation, prudence, discernment, and practice." This is talking about several levels of learning, or several progressive stages.

"Erudite" means that in order to learn, we must first hunt widely, and cultivate abundant and vigorous curiosity. Curiosity is lost, the desire to learn dies, and erudition becomes impossible.

"Bo" also means broadness and tolerance. Only broad-mindedness and tolerance can be inclusive, so that Weixue has a world vision and an open mind, and truly achieves "inclusiveness and tolerance", and then "love all people, and be kind". Erudition is therefore the first stage of learning.

Beyond this stage, learning is a tree without roots and water without a source.

"Interrogation" is the second stage, and if there is any uncertainty, it is necessary to ask questions to the end, and to doubt what has been learned. After asking, you should carefully investigate and analyze it through your own ideological activities, otherwise what you have learned cannot be used for yourself, and it is for "careful thinking".

"Explicit Debate" is the fourth stage. If you don't argue, the so-called "erudition" will be mixed, and it will be difficult to distinguish between truth and falsehood, and there will be no distinction between good and bad. "Practice" is the final stage of learning, that is, since there is something to learn, we must strive to practice what we have learned, so that what we have learned can finally be implemented, so as to achieve "knowledge and action".

"Du" has the meaning of loyalty, steadfastness, single-mindedness, and perseverance. Only people with a clear goal and a firm will can truly "do it". With "erudition and dedication" as the school motto, it is not only the words "erudition" and "dedication", but the internal system of "erudition" and "dedication", including "interrogation, prudence, and discernment".

First, the process of interconnection and interaction. Civil affairs people to achieve "the old, and the old; The "great harmony of the world" is our own responsibility, and we cannot take on this important responsibility without extraordinary skills. Only by taking "erudition and dedication" as the way to do learning, can we learn to rely on, learn to succeed, and learn to use, so that "love for all people" will not be a slogan and a formality.

People need to continue to learn in their growth, shape their own personality and accumulate knowledge to solve all kinds of contradictions, in the process of learning the ancients summarized these points:

Erudition: All kinds of knowledge should be learned as much as possible, so that we can integrate them and find the correct laws of things.

Ponder carefully: You should reflect carefully on your words and deeds, and slowly develop a good character, with a clear direction, in order to achieve the following discernment.

Discernment: For each conclusion, we must think carefully and study carefully, and the macro benefits and disadvantages can be made in order to make a fair and equitable decision.

Deeds: Not just words, but also deeds, so that words and deeds can be matched and gain public prestige.

These four points are complementary and indispensable.

Erudite means to learn more and think more, interrogation means to ask more whys, and to examine problems more with suspicion.

Prudent thinking means looking at things with respect.

Discernment means to keep your eyes open and distinguish between right and wrong.

Dedication means to move forward steadfastly.

The answer "erudition, interrogation, prudence, discernment, and practice" is a Chinese word, which means that to be erudite and talented, it is necessary to inquire in detail, thoroughly understand the knowledge, think carefully, discern clearly, and practice effectively. From "The Book of Rites: The Mean".

Erudite, learning should be extensive; interrogation, targeted questioning and consultation; Think carefully, learn to think thoroughly; Discernment, the formation of clear judgment; Practice, with the knowledge and ideas learned to guide practice.

The ancients talked about the five aspects of learning, whether it is learning book knowledge or learning a certain skill, they must be completed through repeated training. "Learning" means that either you don't learn, or you have to learn; If you don't know how to learn, "Fucuo", that is, never give up. This passage is not said to geniuses, but to ordinary people, if a smart person learns it at once, you will learn it a hundred times, and if a smart person can learn it ten times, you will learn it a thousand times.

As long as you have this kind of tenacity, even if you are a little sluggish at first, you will become smarter; Those who begin to be weak will also become strong and powerful.

This means that you need to learn a variety of cultural knowledge to enrich yourself.

In the process of learning, keep asking new questions, distinguish between right and wrong, have a skeptical attitude, and learn!

You must have the ability to think independently, and you must know what you see and what you have learned! Don't follow the crowd.

Be clear about the ideas in the book.

What you learn should be put into practice. Practice is a test. Actions make sense.

It is necessary to study extensively and in many aspects, seek advice in detail, think carefully, make clear distinctions, and act in a down-to-earth manner.

Erudite, interrogative, cautious, discerning, and practicing is a Chinese word, which means that to be erudite and talented, it is necessary to inquire in detail about learning, thoroughly understand, and think carefully if you want to think carefully, to clearly distinguish hail Zheng Qi, and to practice it effectively. From "Little Dai Liji, Xiao Song Liji".

Hello dear, erudite, interrogative, prudent, discerning, and diligent" means: to be erudite, it is necessary to inquire in detail, to understand thoroughly, to think carefully, to discern clearly, and to practice practically.

From "The Book of Rites: The Mean", the original text: "Erudition, interrogation, prudence, discernment, and practice." There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a key state of Buddha, and the line of Buddha is also a Buddha.

One person can do it, he can do it for a hundred, and if he can do it for ten, he can do it for a thousand. If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong. "Erudite, inquisitive, thoughtful, discerning, and diligent.

Interpretation: To be erudite and talented, it is necessary to inquire in detail about knowledge, understand it thoroughly, think carefully, distinguish clearly, and practice it effectively. "Erudite, inquisitive, thoughtful, discerning, and diligent.

Interpretation of the Book of Rites] Study extensively, ask deeply, think carefully, clearly discriminate, and practice practically.

Original text] "Erudition, interrogation, prudence, discernment, simplicity and arguing." There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. One person can do it, he can do it for a hundred, and if he can do it for ten, he can do it for a thousand.

If you can do this, although you are foolish, you must be clear, although the soft manuscript will be strong. ”

Extension] Bo, review, prudence, clarity, and dedication, the five words well interpret the principle of learning and learning.

"Knowledge" is the foundation and premise, and "action" is the key and key, and we must promote "action" with "knowledge", and "knowledge" with "action" to promote "knowledge", so as to achieve the unity of knowledge and action. If we cannot combine the knowledge we have learned with self-cultivation, the development of practice, and the problem solving, then the so-called learning may go astray in an illusory way, and it will be difficult to achieve the true purpose of learning to run morality, self-cultivation, and entrepreneurship.

First and foremost, erudite, inclusive, eclectic, and eclectic. The second is interrogation, digging into the roots, understanding the spirit, and recognizing the essence. The third is to think carefully, think dialectically, explore the truth, and grasp the law.

The fourth is to distinguish between right and wrong, distinguish between black and white, and determine authenticity. The fifth is to practice, practice what you have learned, persevere, and achieve excellence.

The ancients talked about the five aspects of learning, whether it is learning book knowledge or learning a certain skill, which must be completed through repeated training. "Learning" means that either you don't learn, or you have to learn; If you don't know how to learn, "Fucuo", that is, never give up. This passage is not said to geniuses, but to ordinary people, if a smart person learns it at once, you will learn it a hundred times, and if a smart person can learn it ten times, you will learn it a thousand times.

As long as you have this kind of tenacity, even if you are a little sluggish at the beginning, you will become smarter; Those who begin to be weak will also become strong and powerful.

It means to learn from many aspects, to ask questions prudently, to think carefully, to speak clearly and discerningly, and to practice sincerely.

Excerpt from "The Book of Rites: The Mean", the original text is: erudition, interrogation, prudence, discernment, and practice. There is Buddha learning, learning Buddha ability, Buddha cuo also;

There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There are Fu Si Zhi touching, thinking of Fu De, Fu Cuo also. There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo;

There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands. If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong.

It means to study extensively, to inquire in detail about knowledge, to think carefully, to discern clearly, and to practice it in a practical way.

This is the ancient Chinese Confucianism in the "learn and learn, do not also say" words, the original text is "Bo sedan hail to learn, interrogate, think carefully, discern, sail jujube practice", which means that in the process of learning to achieve extensive study, careful inquiry, thoughtful consideration, distinguish between right and wrong, and earnestly implement.

Specifically, this principle requires people to have five qualities when learning and thinking about problems: comprehensiveness, questioning, depth, judgment, and practice. In this way, they can truly understand and apply knowledge, improve their learning and practical ability, and realize their personal self-worth and social development and progress.

Extensive study, careful thinking, careful thinking, and clear discernment. Deliver on it.

It means to study extensively, to be detailed, to think carefully, to discern clearly, and to fulfill wholeheartedly.

The process of learning for ordinary people is like this, erudition and knowledge, and trying to eat as much as they can eat; If you have something you can't understand, you can't let it go, you must ask more questions and think more, argue repeatedly, eat the knowledge thoroughly, and achieve thorough understanding; The last is to apply, apply what you have learned, and turn the knowledge into knowledge in Zhengzhou, and turn it into your own thing.

Learn more, ask more, think more, know how to discern, and rely on words and deeds.

Meaning: To be erudite and talented, it is necessary to inquire in detail, understand it thoroughly, think carefully, distinguish clearly, and practice it earnestly.

Erudite, learning should be extensive;

interrogation, targeted questioning and consultation;

Think carefully, learn to think thoroughly;

Discernment, the formation of clear judgment;

Advise on travel, and use the knowledge and ideas learned to guide practice.

Source: From "The Book of Rites: The Mean": "Erudite, interrogating, prudent, discerning, and diligent in action." There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts;

There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. One person can do it, he can do it for a hundred, and if he can do it for ten, he can do it for a thousand. If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong. ”

Translation: Study extensively, prepare carefully for questioning, think carefully, discern clearly, and practice faithfully. Either you don't learn, or you don't stop if you don't learn.

Either you don't ask, or if you don't understand it, you won't stop. Either you don't think, or you don't stop if you don't understand. Either you don't discriminate, or you don't stop discerning if you don't distinguish clearly.

Either it will not be implemented, or it will not be suspended if it is implemented but not faithful enough. What others can do at one time, I use a hundred times the effort, and what others can do ten times, I use a thousand times the effort. If you can do this, even if you are stupid, you will become wise, and even if you are weak, you will become strong.

These are four phrases (words) that are a joint group of beliefs and words, namely: erudition, prudence, discernment, and dedication. You just need to understand the meaning of each word to slide the chain.

Erudite: Make knowledgeable. Bo is used as a verb to make the verb used.

Thoughtfulness: Let the thinking be prudent. Be cautious when used as a verb and use it in a verb.

Discernment: Make discernment clear. Ming uses Qiao Zhao as a verb to make the verb used.

Practice: Make the behavior down-to-earth. 笃 is used as a verb to make the verb usage.

It means to study extensively, to inquire in detail about knowledge, to think carefully, to discern clearly, and to practice it in earnest.

Source: Chapter 20 of the Mean

Original text chain of nonsense:

"Erudite, inquisitive, thoughtful, discerning, and diligent. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows;

There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands. If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong.

Translation: It is necessary to study extensively, to inquire in detail about knowledge, to think carefully, to discern clearly, and to practice it in earnest. If you don't learn, you can't stop if you don't learn;

If you don't seek advice, you can't stop until you understand it thoroughly. If you don't think about it, you can't stop it, and if you don't want to make a reason, you can't stop it; If you don't discern, you can't stop discerning, and you can't stop until you discern and understand.

If you don't do it, it's enough, and since you have done it, you can't stop if you don't really achieve perfection. Others will learn it once, but I will learn it a hundred times; If others learn it ten times, I will learn it a thousand times.

If this method is really implemented, even the stupid will be wise, and even the fragile will be strong.