The ideological system of the 20 theories of consciousness, the theory of consciousness

If there is no reality, then the time is decided, and the continuity is not determined, and the role should not be achieved.

The time is fixed like a dream, the body is uncertain like a ghost, and the pus river is seen together, etc., such as a dream is useful.

Everything is like hell, seeing the jailer and so on, can be persecuted, so the four righteousness are fulfilled.

It is like being born in heaven and not in hell, and the ghosts that are attached to it are not subject to the canonization and suffering.

If it is allowed to be born from karma, there is a different kind of birth, and it is like a change, so why not allow it.

The rest of the karma Liang Zishi is smoked, and the rest of the practice is fruitful, and the knowledge is fruitful, and there is no reason for it.

According to the incarnation of the other, the world-honored secret interest, said that there are colors and other places, such as incarnation and affection.

Consciousness is born from self-seeding, and it seems to be a change of scenery, and it is the inner and outer places, and the Buddha said that he is ten.

According to this teaching, there is no self in the number of fun, there is no self in law enforcement, and the rest of the teachings can be entered.

The other realm is not one, nor is it many and infinitesimal, nor is it harmonious, and it is not infinitely small.

The infinitesimal and the six, one should be six, if it is in the same place with the six, the gathering should be as the infinitesimal.

There is no combination of the infinitesimal, and whoever gathers the combination, or who does not meet, is not divided by no party.

There is a very small square, it should not be one, there should be no shadow barrier, there is no rubber limb, and the gathering is not different.

There should be no time, all the time has not arrived, and there are many things, and it is difficult to see the details.

Enlightenment is like a dream, etc., and when enlightenment has arisen, there is no state of sight, and it is better to have bare cognition.

If it is said that it is like a situation, it will be remembered in this life, and it will not be known if it is not perceived, and what it sees in the dream is not there.

The development increases the upper force, the two cognitions become decided, the heart is bad from sleep, and the dream is different.

Transformed by his consciousness, he has the power to kill the cause, such as ghosts, etc., which makes him lose his mind, etc.

Impeachment and other emptiness, Yun He is angry with immortals, and the punishment is a major crime, and this cloud is how to succeed.

His mind is cloudy, and he does not know the realm of truth, if he knows his own mind, he does not know the realm of Buddha.

I have followed my own ability, and I have become a little conscious of righteousness, and all kinds of this, it is difficult to think about what the Buddha does.

into intellectualism.

According to the suggestion of Peeji, Master Xuanzang translated the explanations of the Ten Great Indian Commentators on the "Thirty Verses of Wisdom". There are many annotations in this book, the famous ones are:

Cheng Zhi Zhi It is also known as "Wisdom Development".

Cheng Wei Zhi Discourse "20 volumes, written by Tang Xuanji.

Ten volumes of "Cheng Zhi Zhi Zhi Zhi Yuan", one volume, five volumes, nine volumes, and ten volumes, written by Tang Xuanji.

Eight volumes of "The Essentials of the Theory of Enlightenment", written by Tang Xuanji. Four volumes of "The Essentials of Becoming the Theory of Consciousness", written by Tang Xuanji.

Cheng Zhi Zhi

Cheng Weizhi discussed the fourteenth volume of the Righteous Lamp, narrated by Tang Huinuma.

Cheng Weizhi discussed the righteous lantern in two volumes, which were stored in the next volume, written by Tang Zhizhou.

Fourteen volumes of "The Secret of Enlightenment", written by Tang Zhizhou.

Five volumes of Cheng Zhi Zhi Yi Yun, written by Tang Daoyi.

Cheng Zhi Zhi Zhi Shu Yi Yan 26 volumes, Tang Ruli collection. Missing volumes 6 and 1782.

Cheng Zhi Zhi Note into the seventeenth volume of the Enlightenment, the remainder.

Eighteen volumes of "Cheng Zhi Zhi Zhi Zhi Yuan", written by Tang Lingtai. Missing volumes: nine, thirteen, fifteen, seventeen.

Chengzhi Theory of Learning" in eight volumes, Silla Taehyeon Collection. Two volumes of "Enlightenment of Wisdom", Yuan Shiyun Fengji.

Ten volumes of "Interpretation of Wisdom and Knowledge", Ming Ming Yu Interpretation of Vulgar Interpretation.

Ten volumes of the collection of the theory of enlightenment, Ming Tongrun set of explanations.

Ten volumes of "Cheng Zhi Zhi Zhi Yinyi", "Ming Guang Cheng Yinyi".

Ten volumes of "Syndicate of Consciousness", Ming Dazhen Resonance.

Self-examination of the Theory of Enlightenment", ten volumes, Ming Dahuilu.

Ten volumes of the Theory of Enlightenment and Contemplation of the Mind, Wise Xu.

Thirty Treatises on Wisdom and Straightforward Explanation", a volume of wise explanation.

Thirty Treatises on Covenant Meaning of Wisdom", a volume, Ming Ming Yu covenant intention.

Cheng Zhi Zhi

Ten volumes of the Audiophile Addendum to the Theory of Enlightenment, the Supplement to the Wisdom Element.

Ten volumes of "Cheng Wei Zhi Argument Righteousness", Ming Wang Kentang testified.

There are three translations of the Twenty Treatises on Wisdom:

1) Later Wei Qu Tan Prajna Liuzhi (also known as Bodhi Liuzhi) translation, one volume, single title "Theory of Consciousness", or title "Ranga Sutra Theory of Knowledge".

2) Translated by Chen Zhendi, one volume, entitled "Mahayana Theory of Consciousness".

3) Translated by Tang Xuanzang, one volume, entitled "Twenty Treatises on Wisdom".

The annotations are: "Twenty Discourses on Wisdom" two volumes, written by Tang Xuanji.

The Twenty Treatises on Enlightenment, Sanskrit vim atikāvij aptimātratāsiddhi, is a treatise on the Mahayana Yoga School of Indian Buddhism and one of the main treatises on the Dharma Xiangzong of Chinese Buddhism. It is also known as "Twenty Theory of Consciousness", "Theory of Destroying the Evil Mountain", and "Ode to Twenty Wisdom". Written by the family.

Translated by Tang Xuanzang, 1 volume. Different translations include 1 volume of the Northern Wei Dynasty Bodhi Liuzhi's translation of "The Theory of Consciousness" ("The Theory of Breaking the Color of the Heart"); Chen Zhendi translated "Mahayana Theory of Consciousness", 1 volume. In addition, there are still Sanskrit and Tibetan texts handed down.

The treatise consists of 21 verses, focusing on the theory of "only knowledge without borders". According to the worldly relatives, the eight consciousnesses with alayas as the fundamental consciousness are both subjective cognition and the objective object (realm) of cognition.

In the process of the development of consciousness in India, Maitreya was left without asanga, and then the construction of the theory system of consciousness was formally completed by the family members. There are many works on the subject of consciousness, but the main ones that represent his thoughts are "Thirty Treatises on Wisdom" and "Twenty Treatises on Wisdom". "Thirty Treatises on Wisdom" puts forward the viewpoint of three changes and establishes only consciousness from the front; "Twenty Treatises on Wisdom" is aimed at the questions of outsiders, and it is difficult to establish only knowledge.

These two treatises, one positive and one negative, establish the only knowledge of the law from different angles, and their ideological systems are all in them.