What is the difference between a school of thought and a religion?

Difference 1: The founders of religion are obviously much wiser, they create religious doctrines from the physical and mental liberation of believers, and can point out the future direction of believers' lives.

It's getting bigger and bigger; Schools often specialize in a specific field of thought, and finally form a situation of "spring and snow", and few people believe in and join.

Difference 2: The ideology of religion is solid, forming a top-down faith, and faith brings benefits to the body and mind of believers; The school was loose in thought, and there was even a conflict of ideas within it, and finally the school was dismantled on its own.

Difference 3: Whether the inheritor has a certain ritual and form, and uses an external form to express and expound this thought.

The successors of religion are obviously more one-size-fits-all in terms of rituals than schools of thought, which tend to focus on conceptual expression, understanding, and communication, and rarely regard rituals as a necessary part of school meetings.

The ideological school is the product of the ideological and cultural categories that have nothing to do with politics and society.

Religious people, on the basis of ideological schools, are organized for the activities of a bunch of premeditated people with political fame and ambitions, and are the collective embodiment of society with a distinct social purpose.

I think the term school of thought is broader than religion, they are both studies of human beings and the natural world, but the idea of religion includes gods and supernatural powers.

In my humble opinion, religion is to prepare for death, and when we are alive, we strive to improve ourselves, in order to be at ease at the moment of death.

School of thought, on the contrary.

The main ideas of the school that had a great influence on later generations were as follows:

Confucianism: a people-oriented ideological system;

Taoism: Emphasizing the rule of inaction, focusing on the relationship between man and nature;

Mohist: emphasizing "mutual love and mutual benefit";

Legalists: advocate the rule of law;

Celebrities: Engaging in debate is the main academic activity;

Yin-Yang Family: Advocate the theory of the five elements of Yin and Yang;

Vertical and horizontal family: engaged in vertical and horizontal strategies to lobby the princes;

Miscellaneous: Miscellaneous schools of thought;

Religion is an organization in which people have a certain common cultural belief and have a fixed place to carry out some cultural dissemination, sacrifice and other activities. Political parties, on the other hand, are organizations with strict discipline and systems that have certain common views on politics and interfere to a certain extent in state politics. There is a relevant introduction in the book "Public Security Management", you can refer to it.

A party is a collective term for a political party or faction within a political party. "Partisanship" is only an ideology in itself.

It is a form of organization used to gather people who have a common political position and a common political goal.

Social science believes that religion is a cultural phenomenon that appears in the development of human society to a certain historical stage, and belongs to social ideology. The main characteristic is the belief that there are supernatural and mysterious forces outside of the real world.

or entity, which causes people to revere and worship the mystery, and thus leads to belief cognition and ritual activities, which does not belong to a kind of spiritual sustenance derived from mythology.

Political parties are intrigues and kill each other, and religion is the purpose of saving the world.

Gangs are a kind of small-scale, and religion is different Gangs are also a kind of associations, and to join a gang, you have to go through some problems or checkpoints of some gangs before you can join, and religion can be understood as a kind of faith, as long as you believe in it, you are a member of the religion Just like we believe in Buddhism in the East, and the church in the West (all angels, God or something).

faction generally refers to small parties, small sects, small cliques while sect refers to religions, sects, and generally refers to regular religions, parties.

Confucianism, Dai Bai

Table characters: Confucius, Mengduzi, Xunzi. Works: "Confucius Dao", "Mencius", Hui "Xunzi".

Taoism, representative figures: answer Laozi, Zhuangzi. Works: Tao Te Ching, Zhuangzi

Mojia, representative figure: Mozi. Works: Mozi

Legalists, representative figures: Han Fei, Li Si. Works: "Han Feizi".

Famous artists, representatives: Deng Xi, Hui Shi, Gongsun Long and Huan Tuan. Works: "Gongsun Longzi".

Yin and Yang family, representative figure: Zou Yan.

Zonghengjia, representative figures: Su Qin, Zhang Yi. The main remarks were transmitted in the "Warring States Policy".

Miscellaneous, representative: Lü Buwei.

Farmhouse,**Home,

One of the ten families of the nine streams of the pre-Qin Dynasty, it collected folklore and discussion to investigate folk customs and customs. "Hanshu Art and Cultural Chronicles" cloud: **The flow of family members is covered by barnyard officials. The street talks and hears what the speaker has made.

Categories: Social Livelihood >> Religion.

Problem description: What are the characteristic sects and schools of Buddhism?

Analysis: In general, it is divided into large and small squares.

In terms of the doctrine of Buddhism, it is roughly divided into four schools: the Arivastivada, the Sutra Division, the Consciousness Only, and the Madhyamaka.

There is a Mustivadaskaya for Hinayana Arivastivada is the main body of Hinayana and contains eighteen schools.

Madhyamaka is Mahayana. There is a distinction between the old and the new, and the school of reasoning, the school of jujube school, etc.

Madhyamaka has self-sustaining Madhyamaka and Madhyamaka.

This is logically speaking. In terms of inheritance, there are differences between Chinese, Tibetan, and Southern Buddhism.

There are ten and eight sects in the Han tradition. There are only the Pure Land and Zen Chong infiltrating Qi sects, and the only knowledge is revived from modern times.

There are many schools of Tibetan tradition, and there are generally four schools of Tibet: the old school of Nyingma, and the new school: Sakya and Kagyu. The latest Gelug sect is the culmination of all the schools. Philosophically, it is Madhyamaka.

Southern Buddhism is probably a sect of Sanling Arivastivada.