Where can I find the inheritance of the Void Treasure?

With regard to the Sakya view, they also admit the Gelug view that all dharmas are dependent voidness, but like the Enlightenment school, they do not admit that it is only emptiness after all, and that all the worldly and worldly beings should have roots as a basis, so they admit that the existence of the Righteous Being, that is, the Coming Possession, is the basis of all beings. Acknowledging that the Buddha is a righteous being is acknowledging the existence of a true nature. In this regard, they are completely contrary to the supposed preconceptions of the Gelug traditions, and quite in line with the Kagyu and Nyingma traditions.

They are also close to the Jonang sect, but they are not exactly the same, Sakya and Jonang are both developed from the consciousness of consciousness, but they both deny the consciousness of the school of consciousness that "consciousness" is not the existence of righteousness, "consciousness" is the defilement of the world, and the reincarnation of the Dharma is born and destroyed; It is believed that Nyolaizang is "wisdom", it is pure, it is Nirvana, and what is not born and destroyed is the victory and righteousness. But regardless of the worldly and the victorious, reincarnation and nirvana, knowledge and wisdom, they are all the same root, are the two sides of the same body, so there is no difference between reincarnation nirvana, and there is no difference between the worldly and the righteousness, which is the view of the two truths and the double integration, but the Juenang school admits that the victory and righteousness are empty, and the worldly is empty, so that the worldly and the victorious righteousness are separated. Sakya said that if it is a detached play, it is not said that it is existing, nor can it be said that it is empty, its body cannot be recognized, it cannot be thought, it cannot be expressed, it is not empty and non-existent, it is far away from existence, non-existence, judgment, and constant, hence the name of the opera.

This view is the same as that of the Nyingma and other schools.

Originally, it is difficult to understand that the true nature is non-empty and non-existent, and it is difficult to understand this statement, so I use the words in the "Quotations of the Divine Society" to explain that "the body is empty and has no appearance, and it cannot be used to be useless, and it cannot be said to be nothing". True body emptiness is the essence of nothingness is "emptiness after all", but true nature is not like a piece of wood and stone, its use is clear, it can be used, and it is also "the existence of righteousness", emptiness is the body, there is use, and emptiness is the combination of the two, this is the law of nature, that is, the law of Far.

About Dongmi, I once asked a great virtue, is currently Dongmi in Japan, Taiwan also has some, but the inheritance is definitely not clear enough, so it is difficult to find a virtuous Dongmi master. Instead of this, you might as well go to the Larung Gar Buddhist Institute in Tibet, and practice the Dharma systematically, where you can find any kind of teacher, as long as you have enough fate, you will definitely be satisfied.

Go to the Serdar Garung Gar Buddhist Institute in Sichuan and find a Vajra Venerable Master named Khenpo Sodaji!!

I seem to have heard that some teachers at Larung Gar have this lineage, but those who specialize in this don't know!

You can go to your temple and have a look, but there may not be, because the Void Tibetan Bodhisattva is a Bodhisattva in Tibetan Buddhism, so there are relatively few of them, and there is a Jinding Dharma flow on Mount Emei in Sichuan, which I saw last year.

There is no need to be attached to the appearance of others, self, and longevity. All phases are imaginary. Therefore, any statue is a void Zang Bodhisattva, don't deliberately, there is no law in the law, let alone illegal.

Taisho Collection Volume 13 No0405 Void Hidden Bodhisattva Sutra.

Repeat the good man. If there are sentient beings. I want to read and recite all kinds of books and theories, and I want to subdue all beings.

The so-called other theory. Or maybe the Buddha said. Or the Bodhisattva said.

Or the shravaka. Or the world says. It is the person who should bathe himself in the new clothes at night.

Burn the black water and the multigala incense. Compassion for all living beings. To the East, the heart of the palm.

Called the name of the Bodhisattva Mahasattva of the Void. Then he recited this dharani mantra.

Ayou (Nu Zhi anti) Luo Jia (Bu Ni anti and the lower are the same) Xuan (Ju Tan anti) Fu Su Ya Po Na Ja Bo Toilet (Chu Qi anti) Su Mi (Mo Li anti Wu Yin Reading) Bo Zha (Zhang Jia anti) Luo Ja Ta Na Na Luo Sha Sa (Shi Da anti) Tara (Ji Zuo anti) Luo Ni (Nu Di anti) Xiu Mo (Wu Zuo anti and the lower are the same) Xiu Mo Maha Galu Niga Suva Ha.

Good man. It is the Bodhisattva Mahasattva of the Void. That is, let others have the power to remember and forget.

The scriptures don't say what kind of beings can't practice, and if it's okay to chant mantras, there shouldn't be a need for a master.

Under normal circumstances, prepare warm water, first recite the refuge heart, then call the Nam Void Tibetan Bodhisattva Mahasattva, and then hold the mantra while visualizing the Void Tibetan Bodhisattva blessing the water in front of you, the water will emit a golden light, and after reciting it forty-nine times, you can drink the water and dedicate it. Because it is a common method, there is no requirement for inheritance, but it is of course best to have a tradition. The average person can see the effect after three months.

I'm going to disturb your Yaxing Chazen. The image of the Buddha and Bodhisattva is not suitable for wearing, it is easy to blaspheme, and it is not good for self-quarrel.

Wisdom and good fortune need to be obtained through cultivation, it is very difficult to have wisdom and good fortune without a certain amount of practice, even if you ask for it every day, you may not get it, you need to have good knowledge to guide you how to practice good fortune and wisdom according to the law, you need to have great wisdom and practice, you need good knowledge to guide, take a look at Master Jingkong's lectures.

There is nothing that the Buddha said about that it is not effective. It really lies in your self and your mind. Your vows are combined with the bodhisattva's vows, and when you recite the bodhisattva's holy name every day, the bodhisattva will naturally bless you when the karma is ripe.

Comparing this bodhisattva spirit, that bodhisattva is not spiritual, and it is considered to slander the monk and slander the law. It can only be said that Guanyin Bodhisattva is more related to the sentient beings of the end of the Dharma. "Typical end-of-the-law beings"It's not an excuse for you not to be blessed.

If you want to be wise, first ask Guanyin Bodhisattva.

Holding the bottle in his hand is Guanyin Bodhisattva,

This is the Guanyin bar, and there is a net bottle cap.