In your heart, which of Confucius s words do you think makes the most sense?

Only women are difficult to raise, just look at women now.

Unknown life, unknown death. The most philosophical sentence is also a more pragmatic sentence.

Life and death are life, wealth is in the sky.

Parents are not far away, and there must be a way to travel!

Zixia asked Confucius: "What is the enmity of parents?" ”

The master said: "Sleep, the pillow is dry, and the world is also together." When encountering the city, do not fight against the army. ”

All for one, one for all, hehe.

If people don't do anything, the heavens and the earth will be destroyed.

Confucius's words sound reasonable, but when you think about it, they don't seem to fit the laws of human development, whatever"Self-denial and retribution, learning and excellence, etiquette, wisdom, benevolence, etiquette, and faith are all spoken to the common people, to respect oneself and abide by the law, it can be said that even kings in the past dynasties can not do it, you tell the words of Confucius to Trump, and he will listen to you. Therefore, some people are lawless and obedient to it in real life, why do they know that killing people pays for their lives and still killing? Can it be sensible?

Do unto others as you would have them do unto you.

The people can make it happen, but they can't make it known."

Just like Simon Leopard said, "The people can be happy, but they can't think about the beginning".

At first, I thought it was because of the short-sightedness of the crowd, just like in "The Rabble", but I found that it was more because of people's selfishness, because you can never wake up a person who pretends to be asleep, and it seems that all you can do is what Confucius said: "The benevolent man is benevolent, and the wise man is benevolent".

No will, no need, no fix, no me.

Confucius has a culture that cannot be learned.

Confucius's words are all very reasonable, "Do not do to others what you do not want to be done" I like the most, don't impose on others what you don't want to do, it really makes sense.

Confucius said that there is rule by inaction, and I think this sentence is indeed very reasonable.

Threesomes must have my teacher. Live to learn, maybe an unintentional sentence will inspire you a lot

Threesomes must have my teacher. Among several people, there must be someone worth learning from.

I think it makes the most sense to have friends from afar, because this sentence speaks to our true feelings, and how can we not feel happy when we have friends from afar.

In my opinion, there are two sayings of Confucius that can be used as the highest standard for people to get along with each other. The first sentence is Do not do unto others as you would have them do unto you. Meaning, what you don't want others to impose on you, you don't want to impose on others.

In Confucius's view, this is the way of tolerance, which is called forgiveness in the Analects. The second sentence is, you want to establish people, and you want to reach people. It means that if you want to stand in society, you have to help others to stand up, and if you want to be smooth sailing in society, you have to help others to be able to do well.

This means that people should help each other improve. In the Analects, it is called the way of loyalty. Taken together, these two sentences are the way of loyalty and forgiveness in Chinese Confucian culture.

From the perspective of learning: review the past and learn the new. The reason why we learn new knowledge is that we review old knowledge and extend new knowledge. Repeated review of old knowledge will produce new insights and become new knowledge. It is not unreasonable to review old knowledge before teaching a new class.

I think Confucius's sentence "clever words make color, fresh and benevolent" is the most reasonable. The so-called "clever words" refers to rhetorical rhetoric. The so-called "Lingse" refers to the flattering appearance with a hypocritical smile on the face.

The explanation is that people who talk flatteringly and disguise a kind face all day long do not have much benevolence. Confucius is really a sentence, breaking the hypocrisy of the villain.

The son said: "All evils will be investigated; All that is good will be observed. This proposition put forward by Confucius not only grasps the mistakes of people in understanding and judging things, but also appropriately points out the ways and methods of correctly understanding and judging things, and it is an important strategy that we cannot ignore in order to deal with the world.

In my humble opinion, Confucius said: If you are a threesome, you must have my teacher! Choose those who are good and follow them, and change those who are not good.

Makes sense! In life, cultivate and establish correct values, be open-minded and studious, be good at discerning and distinguishing between good and bad, good and evil, and treat some people and things with trade-offs. We should not only respect our teachers, but also choose good teachers, so that our knowledge and talents will gradually grow.

Threesomes must have my teacher. In life, everyone has something to be good at, and everyone can become a teacher. It also reflects the sense of "humility" that is lacking in an impetuous society.

Zi said: Clever words make the color fresh and benevolent. This sentence is the most profound experience, I remember that when I first started working, there were two CEOs in the unit, Mr. Lu and Mr. Lin.

Mr. Lv is amiable, always smiling at people, asking for warmth, never criticizing me, always praising and praising employees, so I have always felt that Mr. Lv is really good, and I am really lucky to meet such a boss. And Mr. Lin is just the opposite, very serious, often gloomy face, don't talk much, rarely praise people, as long as he speaks, it is criticism, this is not right, that is not right, we see him a little stunned, I always feel that Mr. Lin is not good.

The first sentence of the opening sentence of the Analects, when you learn it, don't you also say it? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen?

Zhu Xi, a famous scholar of the Song Dynasty, spoke highly of this chapter, saying that it was "the door to the Tao and the foundation of virtue". The proposal to take learning as a pleasure and to make people ignorant and not ashamed reflects Confucius's idea of never getting tired of learning, teaching people tirelessly, paying attention to self-cultivation, and being strict with himself.

1. Zi said: "Learn and learn from time to time, don't you also say it?" Have friends come from afar, are you happy? People don't know and are displeased, aren't they also gentlemen? ”

Translation: Confucius said, "Isn't it also pleasant to study and review from time to time?" Isn't it also very happy to have like-minded friends from afar? Others don't know (know) me, but I don't resent (get angry), isn't it also a morally cultivated person? ”

2, Zeng Zi said: "I am three times a day, I am not loyal? Making friends and not believing them? Are you used to it? ”

Translation: Zeng Tzu said, "I reflect on myself many times a day. Have you done your best to advise others? Are you sincere with your friends? Did you review the knowledge imparted by the teacher? ”

3, Zi said: "Reviewing the past and learning the new can be a teacher." ”

Translation: Confucius said, "Reviewing what you have learned, so as to gain new understanding and experience, you can rely on this to be someone else's teacher." ”

4. Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." ”

Translation: Confucius said, "If you only study without thinking, you will feel lost and at a loss; Just thinking but not learning is harmful. ”

5, Zi said: "By, the girl knows!" Knowing is knowing, not knowing is not knowing, and knowing is knowing. ”

Translation: Confucius said, "O Zhongyou, let me teach you the attitude towards what you know and what you don't know." To know is to know, not to know is not to know, such people are smart. ”

6. Zi said: "See the virtuous and think together, and see the unvirtuous and introspect." ”

Translation: Confucius said, "When you see a person who has both virtue and ability, you want to be as good as him; When you see someone who is not virtuous, you should reflect on yourself and see if you have the same problems as him. ”

7, Zi said: "If you are a threesome, you must have my teacher; Choose those who are good and follow them, and change those who are not good. ”

Translation: Confucius said, "When several people walk together, there must be someone worthy of my learning." Choose their strengths to learn, and if you see that you have the same shortcomings as them, correct them in time. ”

8, Zeng Zi said: "Scholars can't fail to Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? ”

Translation: Zeng Tzu said, "An aspirant cannot fail to be strong and courageous, because the responsibility is great and the road is long." Isn't it also important to regard the promotion of "charity" as one's own responsibility? The struggle does not stop until death, isn't it also far away? ”

9, Zi said: "The year is cold, and then I know that the pine and cypress will wither." ”

Translation: Confucius said, "Only in the cold winter do you know that the pines and cypresses are the last to wither." ”

10, Zigong asked: "Who has a word that can be practiced for life?" ”

Zigong asked, "Is there a word that can be practiced for life?" ”

Zi said: "Its forgiveness! Do unto others as you would have them do unto you. ”

Confucius said, "That's probably 'forgiveness'!" Don't inflict on others what you don't want to do. ”

Writing ideas: Deeply understand the meaning of this sentence and write your own feelings.

Confucius said: "When you see a virtuous person, you should learn from him and keep up with him, and when you see an unvirtuous person, you should reflect on whether you have a mistake similar to him." ”

This sentence is more famous in the Analects, which mainly expounds Confucius's method of self-cultivation. When we see a virtuous person, we should learn from him, and when we see an unvirtuous person, we should reflect on whether we have similar mistakes. A sage refers to a person who has the quality of virtue, that is, a person who is often referred to as a sage in ancient times.

However, the sages in this sentence do not refer narrowly to those sages, but to those who have merits in their conduct and work, and what we have to learn is also the merits of those in life and work; Those who are not virtuous are not the kind of people who are evil, but refer to people who behave and do things inappropriately, and we should reflect on whether we have similar improprieties.

But if someone else is not a sage, once they have qualities that we need to learn, we can learn from them. Even if others are not great evildoers, once they have something bad, we have to reflect on ourselves.

In this way, we can improve our moral cultivation through others and make ourselves more benevolent.

Original text: Confucius traveled eastward, saw two children arguing, and asked why. Yi'er said:

I go near at the beginning of the sun, and far away in the middle of the day. "A child is far away at the beginning of the day, and the middle of the day is near. Yi'er said:

The beginning of the day is as big as the car cover, and in the middle of the day, it is like a plate, which is not small for the far and big for the near? "A son said: "Yun Crack" is cool at the beginning of the day, and it is like exploring the soup in the middle of the day, which is not hot for the near and cold for the far?

Confucius couldn't decide. The two children smiled and said: "Who is more knowing!"

The article >Two Children's Debate Day" is selected from "Liezi Tangwen", which is said to have been written by Zheng Guoren Lie Yukou during the Warring States Period. The article makes Confucius unable to judge who is right and who is wrong through the debate between two children, which shows that if you look at the problem from different angles, there will be different results, and there is no absolute right or wrong, so even Confucius cannot judge it. It illustrates Confucius's pragmatic attitude of "knowing is knowing, and not knowing is not knowing", thus reflecting Confucius's modest and modest attitude towards education and learning.

The story can be understood in three parts. First write about Confucius's encounter with two children's arguments, and point out the time, place, characters, and causes of the story. The two children have two very different views on the distance of the sun from the earth at different times.

Then write about two little fools who use their intuition (sight, touch) that people can experience in their daily lives to clarify their views and refute each other's views.

Finally, it was written that Confucius faced the argument of the two children, and could not adjudicate it, which caused the two children to "laugh". The full text is only about 100 words, but it can give people many inspirations. The characteristics of his language expression are to express the characters and storylines through dialogue descriptions, which show the innocence and loveliness of the two children and the scientific attitude of Confucius's modest and cautious and realistic approach.

1. Confucius said: "Isn't it pleasant to learn knowledge and then review it on time?" Isn't it very happy to have like-minded people from afar? People don't understand me, but I'm not angry, isn't I a talented person? ”

2. Zeng Zi said: "I conduct self-examination many times a day: Have I done my best to plan things for others? Are you honest and trustworthy in your dealings with friends? Has the knowledge imparted by the teacher been reviewed? ”

3. Confucius said: "At the age of fifteen, I began to aspire to do learning, at the age of thirty I could do things independently, at the age of forty I could not be confused by external things, at the age of fifty I could know what things could not be controlled by man, at the age of sixty I could listen to different opinions, and at the age of seventy I could do things as I wanted, and I would not oversize the rules." ”

4. Confucius said: "By reviewing the knowledge you have learned, you can gain new understanding and experience, and then you can rely on this to become a teacher (of others)." ”

5. Confucius said: "If you only study but do not think, you will feel confused and at a loss; If you only dream but do not study, you will be mentally damaged. ”

6. Confucius said: "What a virtuous person, Yan Hui! A bowl of rice, a scoop of water, living in a simple alley, no one else can bear this kind of poverty and hardship, but Yan Hui does not change his (love of learning) fun. What a virtuous person, Yan Hui! ”

7. Confucius said: "Those who know how to learn are not as good as those who love to learn; People who love to learn are not as good as people who take pleasure in learning. ”

8. Confucius said: "Eat coarse grains, drink cold water, and sleep with your arms bent on your pillow, and the fun is also in this." Gaining wealth and status by unfair means is like a cloud in the sky to me. ”

9. Confucius said: "In the ranks of many people, there must be someone who can be my teacher." I choose his strengths to learn from him, find his shortcomings (if I have them) and correct them. ”

10. Confucius said on the riverbank: "The passing time flows like a river, day and night." ”

11. Confucius said: "The commander of the army can be changed, but the ambition of the common people cannot be changed."