Where do the words meson and Sumeru Hanhai come from?

The Bible, but not necessarily from the Bible, just that there is a verse in the Bible.

Mustard Seed Na Sumeru Tang Dynasty Jiangzhou Assassin Li Bo, once asked Zhichang Zen Master: "The Buddhist scriptures say 'Sumeru Tibetan mustard seeds, mustard seeds Na Sumeru', I think it is too mysterious and bizarre, how can a small mustard seed accommodate such a large Sumeru Mountain?" This is really too ignorant of common sense, is it a lie?

After listening to Li Bo's words, Zen Master Zhichang smiled lightly and asked: "People say that you 'read more than 10,000 books', is there really such a thing?" Absolutely!

Absolutely! Why don't I read more than 10,000 books? Li Bo looked triumphant.

So what about the 10,000 books you've spent in **? Zen Master Zhichang asked Li Bo along the topic. Li Bo raised his hand and pointed to his head and said

Of course, it's all saved here. Zen Master Zhichang said, "Strange, I see that your head is only the size of a coconut, how can it fit ten thousand books?"

Are you also lying? After Li Bo heard this, he immediately realized and suddenly became enlightened. All Zen principles are sometimes explained from the point of view, and sometimes they are explained from the point of view.

Therefore, we must know that in the universe, there is reason in things, and there are things in reason; It is a fact that Sumeru hides mustard seeds, and mustard seeds Na Sumeru is Zen. If you can understand that there is no barrier to the council, then you will be able to understand Zen with ease. Resources.

Literally, Mount Meru is inside the mustard seed, and the mustard seed has Mount Meru inside. Roughly speaking, how much an object can hold is not measured by its appearance! The story of Zen Gate - Sumeru hides mustard seeds, mustard seeds Na Sumeru.

Li Bo, the assassin of Jiangzhou in the Tang Dynasty, asked Zen Master Zhichang: "The Buddhist scriptures say that 'Sumeru hides mustard seeds, mustard seeds accept Sumeru', which is inevitably mysterious, how can a small mustard seed accommodate such a large Sumeru Mountain?"

If you don't understand common sense, you're deceiving people, right? Zen Master Zhichang laughed when he heard this, and asked, "People say that you 'read more than 10,000 books', but is there such a thing?"

?Of course! Of course! Shall I read more than 10,000 books? Li Bo looked triumphant.

"So where are the 10,000 books you've read now? ”

Li Bo raised his hand and pointed to his head and said, "It's all here!" ”

Zen Master Zhichang said: "Strange, I see that your head is only the size of a coconut, how can it hold ten thousand books?" Could it be that you are also a liar? ”

After Li Bo heard this, there was a bang in his head, and he suddenly realized.

All the Dharmas, sometimes they are engaged in speaking, sometimes they are explained from the reasoning, you must know that in the universe and the world, there is reason in things, there are things in reason, Sumeru hiding mustard seeds is a thing, and mustard seeds are in Sumeru, if you can understand that there is no hindrance, this is the harmony of all the laws.

Sumeru means infinite, and mustard seeds are very small grass seeds. Sumeru hides mustard seeds, which is easy to understand, mustard seeds Na Sumeru, which means that in fact, a place the size of a grass seed is also a world, and there are countless lives in it. It's like a Buddhist one:

A flower is a pure land, and a soil is the same. "Same.

It is a debate of Buddhism's worldview and values, mustard seeds refer to extremely small things, Sumeru refers to the world, and very small things contain the world, representing the worldview of Buddhism: our world is like a mustard seed in the higher world, and our mustard-like things here may contain a world, representing the equality of all beings and a philosophical idea of the infinite world. As the saying goes, one flower is one world, one leaf is one Bodhi.

This is the first truth, the principle of emptiness, so it cannot be seen in terms of the common attachment that we ordinary people are attached to.

We are now ordinary people who are reversing the six realms of reincarnation, and what we see is not necessarily the truth. Therefore, when we think that Sumeru is big, mustard seeds are small, and there is attachment to the big and small phases, the mustard seeds are not able to accept Sumeru at all. Because we take things for ourselves.

In reality, the big is also idealistic, the small is also idealistic, and the ten thousand laws are idealistic, so the mustard seed is also a false appearance, and Sumeru is also a false appearance, like a dream, how can it not be included. This can't be copied. When you don't really realize emptiness, you don't break the ego, you don't have the dharma, you want to get in, it's not possible at all.

Therefore, as long as we understand the truth, all appearances are false, and the size is harmonious. But to truly attain enlightenment, it is a great bodhisattva who has ascended to the earth. Not just ordinary people.

In the Vimala Sutra, there are relevant descriptions, and if you are interested, you can also take a look, which is the state of the great bodhisattva.

Understanding: Buddhism and secular society are interconnected, just as mustard seeds and Mount Meru can tolerate each other. Mustard is a vegetable, seeds are like millet grains, and Buddhists use the metaphor of "mustard seeds" to be extremely small.

Mount Meru was originally the name of the mountain in Hindu mythology, and later used by Buddhism, referring to the residence of the emperor Shakti, the four heavenly kings, etc., its height is 84,000 by ten years, and the Buddhists take the metaphor of "Mount Meru" to be extremely huge.

The meaning of this sentence: Fu Xi's poem is far-reaching, sincere, and uses his understanding of Buddhism to persuade people to return to the original state of nature, so as to obtain true liberation.

Sumeru hides mustard seeds, needless to say, just say Na Sumeru. Becoming a dwelling, a bad and empty, all follow the process. When there is something that begins to dissolve, and the order cannot restrain the change, then the yin and yang begin to flood each other continuously, and the space slowly shrinks as it begins.

Yin and yang are almost submerged, and the space finally shrinks into a singularity. This kind of mutual flooding should be the mutual flooding of positive and negative electrons in matter. In atoms, protons and electrons are generally short-circuited, and energy is released without dissolution, and the microscopic space is constantly shattering, and the macroscopic space is shrinking.

So it is inferred that the micro and the macro are one, and the smallest is the largest. It was originally the largest, but you see that it is the smallest, which is the relationship between the observation space. ...No matter how big Sumeru is, it is only a composition of the universe.

Within the universe, nothing could be bigger than the universe. If the universe is an egg, then the mustard seed, in a certain dimension, its existence represents the eggshell of the universe, Sumeru is the egg white, the egg yolk or not, it is all in the shell.

Journey to the West: Buddha fights Sun Wukong!

Mount Meru is the Buddha!

Sun Wukong is an ordinary man!

How do ordinary people become bigger, and Mount Meru naturally becomes smaller in the real thing!

You restore Mount Meru to natural recovery!

So Sun Wukong pressed the Five Elements Mountain!

Wisdom Zen!

That is, those who have truly attained enlightenment and enlightenment, their hearts are like small mustard seeds or dust, seemingly insignificant, but they hide a thousand worlds.

"The Unthinkable Goods of the Vimala Sutra": "If the bodhisattva dwells as a liberated one, with the height and breadth of Sumeru, there is no increase or decrease in the mustard seeds. ”

Mustard Na Sumeru.

Li Bo asked Guizong: "The Buddhist scriptures say that Mount Meru can accommodate mustard seeds, I don't doubt this; But isn't it nonsense to say that mustard seeds can accommodate Mount Meru? ”

Guizong said: "I heard that you have read 10,000 books, right? ”

Li Bo said confidently: "Yes." ”

Guizong said: "But a person is only so big from head to toe, where are the ten thousand books stuffed? ”

Li Bo couldn't help but be speechless.

The Ten Xuanmen in the Huayan Sutra have a description of this.

The mustard seed is a metaphor for the tiny, fine dust; Sumeru is boundless and big. Instant eternity refers to living in the present moment, being able to grasp the present, and a moment is eternal.

According to Buddhism, the center of the world in which we live is a large mountain called Mount Meru. Sumeru means "Myoko", "Myoko", "Zenji", etc., so Mt. Meru is sometimes translated as "Myokoyama", etc. Legend has it that the mountain is 84,000 years high, and there is a good view city on the top of the mountain, which is the place where the emperor Shakti lives.

There are eight heavenly realms in each of the four directions around it, and the emperor leads the four heavens around Mount Meru at the top of the mountain, which together is thirty-three days, and the emperor is the lord of the thirty-three days. The boundless world of space. According to Buddhist teachings, the universe has no beginning or end in time, neither beginning nor end, and is a continuous cyclical process.

In terms of space, it is vast and boundless. Buddhism's division of the world is diverse. According to Buddhism, there are countless Buddhas in the universe, and each Buddha has such a land of three thousand worlds, then the universe is really vast and boundless.

And these immeasurable and boundless three thousand worlds are constantly in the process of moving in the four great eons of becoming, dwelling, decaying, and emptiness, without beginning or end. Mt. Meru is surrounded by the sea, and there are seven seas and seven mountains in turn. Outside the Shichiju Mountains is the Great Aral Sea, and overseas there is the Tiewei Mountain.

There are four continents around the Aral Sea, which are Dongsheng Shenzhou, South Ganbu Zhou, West Niu Cargo Zhou, and North Julu Zhou. These four continents are also known as the four heavens, in which there is a sun and a moon, which rotate day and night to illuminate these four heavens. In this way, the nine mountains, eight seas, and four continents centered on Mount Meru, plus the sun and the moon, constitute a world.

In addition, Buddhism also has the saying of "the great world", or "the three thousand great worlds". That is, a thousand such worlds centered on Mount Meru are called a small thousand worlds; A thousand small worlds are one thousand worlds; When a thousand worlds are combined, they are called great worlds. Because the Great Thousand Worlds contain three kinds of Thousand Worlds: large, medium, and small, it is also called the Three Thousand Great Thousand Worlds.

The 3,000 worlds thus constituted are a land of Buddha's teachings. Mesons ---1).In ancient patriarchy, the eldest son was the son, the son was a scholar, the concubine was a doctor, and the concubine was sacrificed to the family temple, and the concubine was called the meson.

Intermediate, vice. to show that he did not dare to encroach on the sect. "The Book of Rites: Zeng Zi Asks":

Filial piety, so that the son of a certain person, do his usual thing. Kong Yingda Shu: "Jie Zi, a certain Jie Zi, is called a doctor."

Jie, deputy also, some, is the name of the concubine. To put it simply, meson is an ordinary person, with the meaning of small. Sumeru is the world, which means greatness.

The whole sentence is a sigh, a sigh of all things in the world, small and great, instant and eternal. It is also used to talk about the changes in the world, the vicissitudes of life.