What is Cultivation Blessing How I Cultivate Blessing Myself

Buddhists should understand what is called Xiufu, what is Xiuhui, often learn Buddhism to say a sentence called "Xiufu Xiuhui", I want to tell you today, Xiufu and Xiuhui are different, Xiufu is to hope that their life is better, blessed, this life can be a little richer; Cultivating wisdom is to learn from the Bodhisattva to save people, to help others, to be able to eliminate a lot of disasters, how did this wisdom come about? It is to gain wisdom in helping others.

To cultivate blessings is to do good deeds, such as helping others, giving to others, and doing charity, which are all blessings, which are repaid now. For example, I did a lot of good things today, and people are very good to you, so report this.

Therefore, people say that those who cultivate blessings will immediately appear in the world to repay them, and if there is a good reward, they will report it; If you are a person who cultivates this kind of blessing and wisdom, he will have merit, and what good is merit? People who have merit often encounter calamities, for example, if you have a car accident, the person is fine, and the car crashes; For example, if you have cancer today, and you ask the Bodhisattva, then the cancer is transformed.

Therefore, it is necessary to distinguish clearly that we Buddhists are increasing their blessings in the process of cultivating wisdom, so as long as a person can cultivate wisdom, he must be blessed. As long as there is a blessed man, he must be wise.

Summary. Hello dear, the meaning of blessing is that the three lives are obtained today, and the meaning of Lu Yingyi has been planted in the past means that the happiness of the present is obtained through good deeds in the past, and the current blessing treatment is cultivated in the past.

The meaning of the three lives of Fu Xiu is that the happiness of the present is made blessed now through the good deeds done a long time ago, and the meaning of Lu Yingyi has been planted in the past means that the blessings of the present are all obtained by the cultivation of good deeds in the past. <>

Hello dear, the meaning of blessing is that the three lives are obtained today, and the meaning of Lu Yingyi has been planted in the past means that the happiness of the present is obtained through good deeds in the past, and the current blessing treatment is cultivated in the past. The meaning of the three lives of Fu Xiu is that the happiness of the present is through the good things done a long time ago to make the present blessed, and Lu Yingyi has been planted in the past, which means that the current blessings are all obtained from the cultivation of good deeds in the past.

This repentance <>

Blessing cultivation is to practice the blessings of one's own life, the next life, and even the next life, and the next life, and the next life, and the blessing is to practice one's own language, behavior, heart, mind, inner quality, and even the motivation of the heart to practice all goodness, selflessness, selflessness, altruism, to distinguish the mind, and blessing is a practice that makes oneself better and better, and blessing cultivation is, to a certain extent, the process of increasing oneself and making good fortune.

Offering to the gods is a type of cultivation. It is better for you to avoid misfortune than to cultivate blessings.

Hehe, good deeds and good hearts are blessings! For example, building bridges and roads, giving clothes and giving porridge and so on!

Don't take the good as small, and don't take the evil as small. If you can do it, you will already be a great blessing.

First, let's take a look at Xiufu. If a practitioner wants to cultivate blessings, how can he cultivate it? Start with?

These need to be discussed. The first five of the six bodhisattvas are bliss. The three blessings of pure karma of the Pure Land Method are also about cultivating blessings.

As students of Buddhism, if we can't cultivate happiness, it will be very difficult for us to cultivate the Tao. There is a saying that "Peifu carries the Tao", and only when the blessing is profound can the Tao be carried by the Buddha, and this carrier can carry your Taoism. And Taoism is more of a kind of wisdom of non-action in the world, which requires blessing as the foundation.

So why did the Six Degrees put generosity in the first place? Almsgiving is the first major subject of blessing. Because we ordinary beings are born with two kinds of afflictions, thrift and greed.

Saving is miserliness, and you are unwilling to give others what you have; Greed is the desire to take what does not belong to oneself. Give someone a dollar and feel psychologically uncomfortable; If you get a dime from someone else, you feel happy. It's an innate habit.

The two afflictions of thrift and greed close the door to our good karma, and our inherent qualities are locked up by these two afflictions, and our mind is narrow. Greed is a disease, how to treat it? The remedy is generosity.

Being able to give alms and curing the troubles of greed will open up the treasures of the inner mind and open up the mind. Give some benefits to sentient beings, and sentient beings will be happy, and sentient beings will be happy, and you will be happy. Why is a philanthropist willing to do charity, he has a psychological feeling - when he helps others, he will also feel happy.

With that feeling alone, it's worth doing. When you have a sense of happiness, your body and mind are a mass of harmony, and the first direct benefit is that it is beneficial to your physical health, and at the same time, others are grateful to you, and you are very happy mentally. And this seed you have sown will be rewarded in future generations.

Therefore, generosity is an important subject of cultivation. But when it comes to charity, some people say, "I don't have any money, so how can I be blessed?"

You don't have money, you can rejoice, and you're blessing. It's as if two people are buying and selling incense, and you stand next to you and rejoice, and you are contaminated with the fragrance. It is not necessary to have a lot of wealth, but first of all, it is necessary to initiate this kind of intention to cultivate good fortune for the benefit of sentient beings.

There is such a public case: it is a finger plant. There was a very poor man who repaired the shoes of others, and he repaired them outside the city gates.

There was a wealthy old man in this city who used to fast. When it was time to make offerings, there were many monks who wanted to go into the city, and they didn't know where the rich old man lived, so they used to ask him, "Where is the fasting man?"

He was there to point them in the right direction, how to go, how to go. After a few years, the poor man was reborn as a tree god, and one day some merchants got lost in the forest, and the tree god told them how to get out. The merchants had not eaten in the mountains for several days, and the god of the tree poured food and drink from his fingers for them.

These businessmen are amazed, why do you have such merit? The tree god said that it was because he had shown the way to a bhikshu when he was a poor man some eons ago, that his fingers had such merit. This is the merit of generosity.

Master Daan)