In the early days of the Western Han Dynasty, the trend of rangers was prevalent, and which famous r

The Zhu family is willing to devote all their wealth to help him for a person who meets in Pingshui, but they don't want to reciprocate. Guo Xie is so famous that the emperor has heard of him. Ji Bu, a promise is what he said.

His younger brother Ji Xin's arrogance and righteousness were very famous in the Guanzhong area at that time. Ju Meng, for the country and the people, played a great role in the "Rebellion of the Seven Kingdoms".

Famous rangers in the Western Han Dynasty included Zhu Jia, Ju Meng, and Guo Jie. Moreover, Sima Qian, a famous historian of the Western Han Dynasty, also has a detailed record of them in the "Biography of the Rangers".

1.Ji Bu, who is righteous and good at fighting grievances, is known for keeping his promises, and the Chu people have a proverb, "It is better to get Ji Bu Yinuo than to get ** hundred catties". 2.

The Zhu family, good at making friends, hiding outlaws, is famous for being benevolent. 3.Drama Meng, love to fight and hold grievances, help the weak and help the poor, do not ask for compensation, and become famous among the princes, Zhou Yafu believes that "the power of drama Meng can top a marquis".

4.Guo Xie was chivalrous and fair, but because his brothers always did illegal things, Emperor Wu of the Han Dynasty said that he was not strict in discipline and exterminated Guo Jie. 5.

Zhu Shi'an, a person who achieved the "Witch Gu Disaster", wrote a letter to Emperor Wu of the Han Dynasty in prison, exposing that someone in the palace was doing witchcraft, which was not good for the emperor, Emperor Wu of the Han Dynasty was furious, arrested all the relevant people, and also disposed of the princess, queen, and prince, and finally the emperor came to his senses and wrote the "Edict of Guilt".

Ju Meng and Guo Xie were very famous in the early Western Han Dynasty. Ju Meng once helped the Han Dynasty in the Rebellion of the Seven Kingdoms, and Guo Xie had a good relationship with Wei Qing, the brother-in-law of Emperor Wu of Han, and Wei Qing also interceded with Emperor Wu of Han for him.

Ranger Guo Jie, for example, when his nephew was killed, he persuaded that it was not the murderer's fault to be killed, and the second was to mediate to make others not talk about it for fear of losing face.

About Ranger,Xinhua DictionaryTwo explanations are given. The first one is more in line with the definition of a ranger in most people's minds, that is, a person who likes to make friends and help others solve difficulties. And the second explanation may not be understood by many people, because the second explanation is a scoundrel.

Others, people in the fish and meat township, just like some ** demon sects, they will help when they rise, but they will also kill the people because they are in a bad mood.

The above two explanations are the Xinhua Dictionary. And the "Xinhua Dictionary" only gives a brief description of the ranger, and there is no detailed extension. It is impossible to understand what a ranger is through a simple description, so in order to understand what a ranger is in more detail, it is also necessary to understand more thoroughly what a ranger is through the understanding of the ancients and what kind of attitude they have towards a ranger.

Han FeiziHan Feizi was the first to give the definition of a ranger. Because Han Feizi is trying to show favor to the ruler and for his own ideas, Han Feizi mainly has a critical attitude towards the rangers. Han Feizi believes that the rangers are illegal gangs that disrupt the safe lives of the people.

And those families who cultivate rangers have bad intentions, and Han Feizi also thinks that people like rangers should be sentenced to death. <>

Sima QianAlthough in Han Feizi's view, rangers are illegal gangs, but in Sima Qian's eyes a hundred years later, rangers are actually knights with valuable qualities. Sima Qian believes that although the rangers sometimes do things against morality, they do what they say and have valuable integrity. <>

BanguBan Gu did not talk about it like Han Feizi and Sima Qian, but synthesized the views of the two people and made mixed evaluations of the rangers. Bangu's evaluation of the ranger is similar to Han Feizi's, he feels that the ranger disturbs the lives of the people, but he also seeks truth from facts and praises the good qualities of the ranger.

In ancient times, a ranger was a person who was bold and sociable, valued righteousness and promises, believed that promises were more important than life, and liked to help others.

"Ranger" is literal, the knight who marches in the rivers and lakes should be the person who will draw a sword to help each other when he sees injustice, and squander his wealth with righteousness.

A wandering knight. With the heart of the world in mind, walking in all directions, the road is uneven and draws a knife to help. , this is the Ranger.

The rangers, who are a special group in Chinese history, are also in culture. They have their own principles, they value affection, and they live in their own way. In the Western Han Dynasty, there were several rangers, even if they were nobodies, they also painted a magnificent picture of the history of the Western Han Dynasty with their own unique way of life, so that when we look back on history, we can't easily ignore their existence.

The first ranger, the Zhu family. A ranger who socialized with the Qin and Han dynasties. There are hundreds of heroes and heroes who have been helped by him, not to mention ordinary people.

In order to help others, he wore rags and ate bran vegetables. will not repay the favor because of the life-saving grace of others, everyone is looking forward to making friends with the Zhu family, a righteous ranger.

The second and third rangers, Jibu Jixin. The two are brothers. Ji Bu, who was once loyal to Xiang Yu, was wanted because Xiang Yu was defeated by Liu Bang, but later under the persuasion of others, Liu Bang no longer wanted him and gave him an official position, and Ji Bu also rose step by step with his efforts and became a county guard.

Because Ji Bu keeps his promises and does what he says, there is an idiom that comes from Ji Bu today, that is, "a promise is a thousand gold". Ji Xin's reputation is not as great as that of his brother Ji Bu, but at that time he also had a great reputation, and people were willing to give their lives for him. <>

The fourth ranger, drama Meng. A native of Luoyang, he is a famous ranger in the Western Han Dynasty. He has the same hobbies as the Zhu family, likes poverty alleviation, likes to hold grievances, and is deeply loved by the people.

Because of their strong capabilities, some countries think that if they turn to Ju Meng, then they will definitely win this war. For example, in the "Rebellion of the Seven Kingdoms", Ju Meng played a big role. Because of the reputation of Ju Meng, many rangers went to join his army.

The fifth ranger, Guo Jie. Guo Jie's father is also a ranger, so Guo Xie also became a ranger. However, because Guo Xie did not absorb the lessons of his father's death, he ended up the same as his father.

Guo Xie knew that it was his nephew's fault in this matter, so he didn't care about this person's fault for killing his nephew. People also admired him even more because of this. <>

Sima Qian has an extraordinary evaluation of these rangers. He believes that they may have violated the laws of the imperial court, but what they did was in line with people's morality, they also had a valuable spirit, and their achievements were not boastful, but genuine, so they all had merits.

The famous rangers in the Western Han Dynasty also included Ji Xin, Ju Meng, Zhu Jia, etc., although they were the targets of the imperial court, they were recognized by people for their behavior.

In addition to the most famous Guo Jie, the more famous rangers in the Western Han Dynasty were Wanzhang and Lou Hu. There is also a more righteous and evil ranger Chen Zun.

The Zhu family, Ju Meng, and Ji Bu were all famous chivalrous men in the Western Han Dynasty. Ji Bu was more proud and righteous, and he was very famous at that time. The so-called promise is what he is talking about.

In the early days of the Western Han Dynasty, many people took a fancy to the rangers who practiced martial arts, and many people embarked on the road of rangers, including Wanzhang, Lou Hu, Ji Bu, Ju Meng, Ji Xin, Zhu Jia and so on.

There are also the Zhu family, Ju Meng and Zhu Anshi, these rangers are not very ideal, for example, if a family is in difficulty, not only will they not come to the rescue, but they may also take your finances, which the people don't like very much.

The Zhu family is not a rich person, but he is willing to spend all his wealth for a person who meets in Pingshui, and he has no power, but he is willing to run for other people's affairs for many days.

And there isJibu,He is a person who is very trustworthy and honest, righteous and loves to fight grievances; Zhu family, very kind and warm-hearted, willing to help others without expecting anything in return.

The background of the rise of the ranger is the style of raising scholars during the Warring States period and the ideological tradition of the Mohists.

During the Warring States Period, in order to better serve their country's competition among other countries, the nobles of various countries arose the style of raising scholars, and recruited a wide range of talents, as long as there was a skill, they could become their customers. These doormen, who were raised by the aristocracy, gradually formed a ranger class that could arbitrarily break the country and help the weak and the poor. Their guiding ideology is the Mohist ideology of eliminating violence, maintaining peace and goodness, and pursuing absolute fairness and justice.

For example, Yu Rang, Jing Ke, Qin Wuyang, etc., in essence, they all belong to rangers. <>

From the Warring States period to the Qin and Han dynasties, there has always been a kind of cloth man. They live in the alleys like ordinary people, but they pay special attention to faithfulness, like the heroes in Jin Yong**, they are willing to help others. They were reluctant to leave their names after they had done something for others, but their fame grew so great that they were destined to be suppressed by the government, as exemplified by Guo Jie, a ranger from the time of Emperor Wu of the Han Dynasty.

It is generally believed that chivalry is a kind of civil society network that is free from the power of the system, they use their own strength to control the society, in the place where the power is not reached, in their own way to maintain the stability of the local order, and even to counter violence with violence, to maintain justice by force, it can be said to be a supplement to the power system at that time, not only acting as a "lubricant" between the system and outside, but also a way of social self-regulation. <>

However, during the reign of Emperor Wu of the Han Dynasty, with the unprecedented strengthening of imperial power, all kinds of large industrial and commercial enterprises were destroyed one after another, resulting in the disappearance of the economic environment and the free and circulating market on which the rangers depended. Not only was the famous ranger Guo Xie exterminated by the clan at that time, but Emperor Wu of the Han Dynasty also sent the embroidered imperial history to kill the rangers on a large scale in various places. Since then, as a ranger of the vanishing class, there has never been an influential organization.

This also means that the social space of the ancient civil society is becoming more and more flat, and the means by which civil society can regulate itself are becoming more and more single. <>

Ranger usually uses his own methods to maintain social stability, using force to protect people's lives and protect social stability, and there is no corresponding organization in later generations.

The appearance of rangers in the Western Han Dynasty was to eliminate violence and peace, and to pursue absolute fairness and justice, because the quality of these people was uneven, and many of them were harmful, so there was no corresponding organization in later generations.

He could be chivalrous and righteous and stable in law and order, but later disappeared, because these people took advantage of the local situation and lost the original intention of the rangers in the early Han Dynasty.

The basic conditions for wanting to become a ranger in the Han Dynasty:

Be chivalrous and keep your promises.

In short, in those days, the Ranger was not about how good you could fight, but a spirit.

Guo Xie (pronounced xiě, ** "Ci Hai"), the word Weng Bo, Han nationality, Hanoi Yi (now southeast of Jiyuan), the grandson of Xu Cheng, a good man of the Han Dynasty. His father was famous for being a knight, a ranger in the Western Han Dynasty, and a ranger in the Western Han Dynasty. Guo Jie's life deeds are mainly from the "Historical Records", so this article summarizes the records of the "Historical Records".

A bowl, a stick, a bad shirt.