I feel insecure in fully embracing the Dharma and letting go of many of the old ideas that have foll

It means that you are at a low level, so don't back down at this time. The initial ideological struggle is inevitable, and it is necessary to persevere.

Slowly run in I really believe that I haven't reached it I don't have any other thoughts if I really reach it I will be a monk with all my heart That is enlightenment Enlightenment is not easy There are many temples that have not been opened Just look at them and know it.

That is whether the belief is firm or not, and it is still necessary to listen to the scriptures and listen to the Fa, and practice for a long time.

There is no Amitabha Buddha in the south.

How can you be reborn without abandoning the old self?

Are your old beliefs really safe?

(1) A few years ago, a monk named Tongxian came out, refining more than 10,000 relics, setting a record, which shows that cultivation is regardless of the era, as long as you work hard, you can achieve great achievements.

2) My personal opinion, if the lower heavenly dao also has the Fa-rectification, like the Fa. The end of the law. That should be the Fa-rectification at the beginning of the universe, the Fa-rectification in the middle, and the Fa-ending before the big **.

3) Human civilization, barbaric and ignorant in the early stage, pure civilization in the middle period, is not working now, the Buddha chose a good time to come.

4) If you are sued, you will be saved, then there will be no sentient beings in the world, so you should come little by little.

5) There is no doubt about the six-character mantra.

6) The Diamond Sutra says that there is no gain.

7) Manjushri Bodhisattva taught you to learn Huayan Sect, and the ancient Buddha of Zhaozhou said that more things are better than less things.

8) The integration of the I Ching and the Dharma can increase wisdom.

9) I don't understand the story of the Asura King?

10) The Dharma and the I Ching are mutually inclusive, but the Dharma is greater.

If you think you can become enlightened without reading Buddhist scriptures, it doesn't matter, what sutra did Shakya read? The six ancestors are enlightened even if they don't even know the words, such as the raft metaphor, the law should still be abandoned, do you know what raft you are suitable for? Or is it not needed at all?

It's all personal opinions, and don't blame it.

1. During the period of the end of the Dharma, it is possible to obtain the correct results and get rid of the six realms, but it is more difficult.2. During the period of 10,000 years from the death of Shakyamuni Buddha to the birth of Maitreya Buddha, the first two 1,000 years are the Dharma-like Dharma, and the last 10,000 years are the end of the Dharma era, but from the merits of the "Lengyan Mantra", it is inferred that those who praise the "Lengyan Mantra" have the Dharma-rectification.

It seems that every eons of time there will be 1,000 Buddhas born in every eon, and Buddha Shakyamuni is the fourth Buddha of the virtuous eons, and the fifth is the future Buddha Maitreya.

The Buddha can't escape reincarnation, so the Buddha also has to practice diligently, you can take a look at the "Jizo Bodhisattva Sutra", which may be helpful to this problem!

There is no Amitabha Buddha in the south.

Hello, I have some humble opinions below, I hope you will only make a reference.

In fact, all theories should only be used as a reference, what the Buddhist scriptures are, is the understanding of the Buddha before becoming a Buddha.

The sutras are a kind of reference, and we should start our own path of comprehension according to the sutras.

It's not that the end of the Dharma period is not incapable of attaining the right results and getting rid of the six realms.

At the end of the Dharma period, it only means that the Buddha no longer crosses people, but crosses himself.

In different periods, the Buddha crossed people with different Buddhist scriptures.

The Buddhist scriptures and Buddhist principles in the Fa-rectification period are the most difficult, but they can directly cross people. It is the most incisive Buddhist teaching.

However, because of the difficulty, it is difficult for all sentient beings to cross, and the cycle is endless.

So we began to enter the period of the end of the Dharma, and the Buddhist scriptures and teachings of the end of the Dharma period were different from the Dharma period.

It's simple, but the difficulty is **, the difficulty is that you can't cultivate it if you are proficient in Buddhist scriptures.

If you can't comprehend the Dharma, what if you are familiar with the Buddhist scriptures?

The end of the Dharma period. The Buddha no longer has any direct connection with the beings of the Three Realms.

However, sentient beings can still cultivate, cultivate the Three Realms, and cultivate the Five Turbid and Evil Worlds.

What is the Book of Changes, it is a book of heaven.

It is the code of communication between man and heaven. It is the key to the connection between man and Buddha.

Dharma is all-encompassing, and Dharma can be all-encompassing.

Vientiane does not belong to the Dharma, and the Dharma can accommodate all things.

Vientiane is not necessarily the Dharma, but the Dharma can be transformed into all things.

Buddhism is one of all things.

Buddhism is the medium through which the Dharma is spread.

Buddhism is not necessarily the Dharma, but the Dharma can accommodate Buddhism.

Buddhism conveys the Dharma and the teachings of Buddhism.

And what you think of as the end of Buddhism is the end of the Dharma in the Three Realms.

Note that it was at the end of the Three Realms.

The Dharma is all things, and the Dharma in the Three Realms is the end of the Dharma in Vientiane.

Do you understand this?

The I Ching is the cipher. It is a book of codes that connects with the sky.

Why do some people become proficient in Buddhist scriptures and principles but do not cultivate them?

Just like a college entrance examination student with excellent grades, his score line has reached the admission line of a major university.

But he couldn't contact the school, couldn't find the address, and no matter how high the score was, it was in vain.

The I Ching is the key, the password, which opens a passage for you.

Connect you with your teachers and let them show you the way, and when you pass the grades, you'll be there.

Because there are six.

Dao: So the bardo body has the path of reincarnation into the heavenly realm, the path of asura, the path of humanity, the path of ghosts, the path of animals, the path of hell, the ghosts you are asking about are ghost beings, you are confusing the bardo body with ghosts, the bardo body does not belong to any path, it is the appearance of a person who is reincarnated into the six realms according to good and evil for a total of 49 days, and then reincarnated into a ghost and becomes a ghost, which is the ghost seen by others.

Take a look at the Jizo Sutra

— Another: What is a ghost?

Repeat bhikkhus. Knowledge of karma. Watch the hungry ghost road.

Where the hungry live. In what a place. It is a contemplation.

That is, to hear wisdom. Look at the hungry ghosts. There are two kinds.

What two. One lives among the people. Both live in the world of hungry ghosts.

It's a ghost among people. If a person walks at night. then there are witnesses.

Hungry Ghost Worlder. Lived in the lower part of Yan Futi for 500 years. It is 36,000 years long.

and the rest of the hungry ghosts and evil road dependents. There are immeasurable amounts of negative karma. Live in Yan Futi.

There are near and far. One of the fourth products of the hungry ghost in the Dharma recitation of the Sutra.

The Lord tells us that there are two kinds of hungry ghosts, one lives in the world of hungry ghosts, and the other lives in the human world, which are ghosts among people and may be seen at night.

What are the types of ghosts? Repeat bhikkhus. Knowledge of karma. There are countless kinds of hungry ghosts. He is known for his wisdom. A glimpse of the thirty-six species of hungry ghosts. (Omitted below, same source).

Why did you fall into the ghost path?

Ten bad karma. Raw hungry ghosts. They think that they are the causes of the ten negative karmic paths. Suffer everything. With bad karma. (Same as above, the sutra details why the 36 kinds of hungry ghosts fell, please refer to the original scripture).

The retribution of the hungry ghost Dao?

Yun He looked at the hungry ghost in Kapa's body. Its body grows. Twice as much.

There is no face, hand and foot piercing. It's like a rubbing of the feet. The heat is full.

Incinerate his body. Like a burning forest. Hunger, thirst, and heat.

Bound by the Times. No one can save it. No return.

Sorrow and distress. No one is ambulated.

The source is the same as above, this is the retribution of the hungry ghost in the 鑊 (pronounced huò), which is extremely tragic, and there is no one to help him, and he is extremely pitiful, and he has no return and no sorrow.

Why did you come across it?

If all sentient beings in the future world are dreaming or sleeping, seeing ghosts and gods, they will be in shape, or sad or crying, or sorrowful or sighing, or fearful or terrifying. This is a lifetime, ten lives, a hundred lives, a thousand lives of past parents, male and female siblings, husband and wife dependents, in the evil taste, not out of the way, nowhere to hope for blessing to be saved, when the flesh and blood of the world, make it convenient, willing to leave the evil way.

Jizo Sutra

It can be seen from the Jizo Sutra that the senior brother who encounters the ghost meets all the relatives of the past and wants to use his blessings to save them.

How is it treated? Universally, with your divine power, you send your dependents, so that in front of the statues of the Buddhas and Bodhisattvas, you will read this sutra by yourself, or ask someone to read it, and the number is three or seven times. If it is a family member of the evil way, it will be repeated after the sound of the scriptures, and it should be liberated, and even in the dream, it will never be seen again.

Same as above) From the above scriptures, it can be seen that hungry ghosts are not terrible, they are very pitiful, and if they encounter a hungry ghost who is destined to appear in front of them, they should try their best to save them.

If there is a fallacy, please correct it with the knowledge of all goodness, Amitabha***

Ghosts are not visible to the naked eye; Ghosts generally need to be attached to humans or animals; In many religions, you can't explain your ghost clearly, because ghost is also a mystery, and only people who have God in their hearts dare to face it and truly understand it.

Reincarnation is not the moment of reincarnation or rebirth in other places. You can understand samsara in this way, which is to go back and forth in the six realms over and over again. Ghosts also belong to one of the six realms, and they are still in reincarnation, so it is normal to see them.

I don't know if you're a man or a woman, it's useless for you to use your very limited life to understand this, and the opposite is to delay time. If you are a practitioner, let me tell you, any of the three vehicles, the two vehicles, and the first vehicle can be cultivated, but if you are not a practitioner and are an ordinary person, then you will not be able to show the truth with the naked eye just by words and words. This question is the same as chickens laying eggs, chickens laying eggs.

The Diamond Sutra says: All appearances are false, if you see it, you are not like it, and you see it as it is.

The space-time dimensions are indeed different, but people who have a certain amount of merit can break the limitations of the space-time dimensions, so they can see it. There are also some people who have a certain cause for these sentient beings, and if these sentient beings have a certain amount of kung fu, they can be manifested for certain destined people to see.

There are six realms of reincarnation;

One of them is the ghost path;

The way of hungry ghosts is reincarnation;

How can ghosts be non-reincarnated?

Ghosts are just one of sentient beings, and since they are one of sentient beings, they have ego, and some people will cling to the habits of their previous lives after they die, and ghosts also have supernatural powers, but they are relatively small.

Ghosts are also one of the six realms.

The "people" of the underworld, the Buddha said, "If I don't go to hell, who will go to hell".

I have a document here that explains it in detail, it's too long, too lazy to type. You can ask me.

Everyone comes to this world not for no reason, but because of his past life. Coming to this world, settling down, what to do in general, have a certain relationship with the previous life, specifically in this life, it reflects your mission, to complete some careers, that is, the "responsibility" of the world, however, Buddhism is not the end of "fatalism", through practice, many responsibilities can be changed, through the Buddhist meditation practice, you can purify your mind, improve your personality, get happiness from suffering, and temporary and ultimate happiness can be obtained. From the perspective of the Mahayana path, the responsibility of Buddhist practitioners is to be selfless and altruistic, to save all sentient beings from suffering and to achieve the Buddhahood of supreme enlightenment.

I should destroy all living beings. All sentient beings have been extinguished, but none of them have actually been extinguished.

If the Buddha comes, he comes and goes, he goes nowhere, he is born and he is not destroyed, he cannot be attained by the past mind without passing through the present and future, the present mind cannot be attained, and the future mind cannot be attained.

It is neither born nor destroyed, neither impurified nor impure, neither increased nor decreased, so there is no color in the air, and all the Dharma is the Dharma. Subodhi! The one who speaks of all the Dharma, that is, not all the Dharma, is the name of all the Dharma

If you come to say something, it is slandering the Buddha, and you can't explain what I said. Subodhi! The one who says the word, who can't say it, is the name of the word.

As it has been said, it is not desirable, unspeakable, illegal, or illegal. So what? All the sages are different from each other by doing nothing.

Begotten, begotten, begotten, begotten, begotten, begotten, be

Arrived, arrived, arrived, arrived, arrived.

Color is emptiness, and emptiness is color.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

I think "giving" is the biggest Zen opportunity, and it is also the most profound philosophy of life.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust?

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Remembering the Buddha and reciting the Buddha, when you come now, you will definitely see the Buddha.

The eight winds can't blow, and a fart crosses the river. Buddha seal.

The Buddha said, "You people are so, go to hell all of them."

The world is not the world, it is the world.

Diamond Sutra

Q: The wind is moving? The clouds are moving?

A: Heartbeat.