What does it mean to be sad in the deep mountains and a lake?

What does a pot in the deep mountains mean, that is, there is a lake in the deep mountains, and it is better to look at the pot.

The mountains move and smell sorrowful, that is, I see a lake in the deep mountains, and then well, the quietness of this lake is like my inner hatred.

What does a pot of equal pay mean? This word is well, in the deep mountains, as long as you sigh, there will be an echo, this means that this three is very big, he has an echo.

Now in the deep mountains for a while, we are also in the deep mountains, and we can have a common humanity in us.

What does it mean to be in the same hate? Don't look up what you mean and then tell.

The meaning of the deep mountains and a lake is the same sorrow.

In the deep mountain lake, we can feel and hear the sorrow and sorrow together.

What does the deep mountain ghost ** mean? This is one in the mountains, it's like a poem, a poem, look for this author to understand some of the author's feelings at that time, what does this explanation mean?

Smell, hear. Manuscript Hu Yu's original text: Bodhisattva Man, Shu Jiangxi makes a molded stoma wall.

Author] Xin Qiji.

Full text] Yu Gu is in the Qingjiang River under the stage, how many pedestrians are crying in the middle? Looking at Chang'an in the northwest, there are countless mountains in pity.

The green mountains can't cover it, after all, it flows eastward. Jiang Wan is sad, and the mountains are deep and smell partridges.

Translation: The flowing water of the Ganjiang River under Yu Gutai, how many tears of pedestrians are in the water. I raised my head and rolled to look at Chang'an in the northwest, but unfortunately I only saw countless green mountains.

But how could the green mountains block the river, and the mighty river finally flowed eastward. I was full of sorrow on the evening by the river, and I heard the sound of partridges in the mountains.

Xin renounces the disease of the Bodhisattva Zao's Fengman, the book Jiangxi stoma wall.

Yu Gu is in the Qingjiang River under the stage, how many pedestrians are crying in the middle?

Looking at Chang'an in the northwest, there are countless mountains in pity.

Qingshan can't hide it, after all, the eastward flow of the core is pure.

Jiang Wan is sad, and the mountains are deep and smell partridges.

Jiangwan should refer to the riverside day, (the sun is about to set on the riverside); Smell: It means to hear.

Jiang Wan is worried. The mountains smell partridges. "Although the river shrouded in twilight was making me depressed, there were bursts of birdsong in the deep mountains, "It's better to go back".

Those who interpret this poem say that the ending is negative and low, and it is the expression of the author's lonely and depressed mood. In fact, there is a positive side to it. Although he felt that the country was in danger and could not help but feel sorry for the West Mountain (Jiangwan), he never forgot to recover the old land and return to his hometown, and the cry of "it is better to go back" from the deep mountains represented the common mood of the author and the people who went to the country and left home.

Jiang Wan is sad - the green mountains can't cover the flow of the Gan River, and the recovery of the Central Plains is difficult, and people are not as brave as the river. JIANG Wan; "Du Fu's Eight Songs of Autumn Xing" is a night in the Cangjiang River. Cangjiang, generally refers to the river, implying the meaning of the wild.

I am not sure of my personal words. Chu Ci Mrs. Xiang": Eyes are sorrowful.

sorrowful; grieves me. The Cangjiang New Year is late, and the residual sorrow is ......The sound of a partridge came from the deep mountains: I can't do it, brother!

I can't do it, brother!

See Song Xin Qiji's "Bodhisattva Man" [Yu Gu Stage].

Smell the partridge: Hear the partridge cry. Regarding the homonym of the partridge's cry, the ancients had different interpretations, and the homonym used by the Song people before was "but the south is not the north".

Han Yang Fu's "Foreign Object Chronicles": "The partridge is nostalgic for the south, not thinking about the north, and its whining and flying, but the south is not north." These two sentences are to the effect of:

It was getting late, and I was worrying about state affairs by the river, when suddenly the partridge bird called "but the south is not the north" from the spring mountain.

Xin Qiji was a patriot of the Southern Song Dynasty, who defected to the Southern Song Dynasty from the occupied area of Jinan in his youth, and was determined to resist the Jin, but his ambition was difficult to pay, although his recovery plan had not yet been realized, he was determined to stay in the south like a partridge bird. Therefore, when he was sorrowful, the cry of the partridge made him feel emotional, made him excited, and strengthened his ambition to serve the country.

Jiang Wan is worried. The mountains smell partridges. "Although the river shrouded in twilight was making me depressed, there were bursts of birdsong in the deep mountains, "It's better to go back".

It's good to be together? What is the absence of humanity anywhere in the house? So? It's so delicious! Is it okay to look so good. It won't be long before I have time to prove our stuff like this.

Meaning: Like the afterglow of the sunset, the autumn rain in the deep mountains.

From: "Butterfly Love Flowers" Qing Dynasty: Nalan Xingde.

There is no basis for the ancient rivers and mountains. In the sound of the horn, the horses come and go. Who can speak of desolation? The west wind blows the old red maple tree.

In the past, there were countless grievances. Iron Horse Jingo, Qingzuka Dusk Road. How deep is the love? The sunset in the mountains is shining in the deep autumn rain.

Translation: From ancient times to the present, there is no definite number of the rise and fall of the country, as if the war horn is blowing, the smoke is rolling, the war horse is galloping back and going, and the yellow sand is full of desolation, who can you say? Only the bleak autumn wind blows the old and bright red maple trees.

The sad and miserable past is endless, but the land of Jin Ge Iron Horse is the road where Zhaojun sacrificed his life to seek peace. How deep was the love that used to be? It is like the autumn rain in the deep mountains under the afterglow of the sunset.

This poem was written by Nalan Xingde in August 1682 (the twenty-first year of Kangxi) when he was ordered to talk to the deputy commander Lang and others on the way to Suolong, and the lyricist was 28 years old at the time.

The upper part of the word, no matter how lyrical the scene is written, there is no trace of carving, and the scene in front of you is led by complex thoughts. The expression of emotions in the scene comes naturally, and nothing is carved. The next piece of the word expresses the resentment that his ambition to serve the country cannot be realized, the scene is magnificent, galloping vertically and horizontally, and the emotions are graceful and deep.

On the whole, the scene is broad and majestic, the emotions are poignant and resentful, and it is natural and smooth. In the face of the scene outside the plug, the author writes about love with scenes, and brings scenes with feelings, so that feelings and scenes, form and meaning are integrated. The first part writes about the scene in front of you, and the next part writes about the past aspirations, forming a contrast between the virtual and the real.

Judging from the whole poem, the technique is skillful and precise.

Meaning: full of deep affection, the sunset shines on the deep mountains and sprinkles with autumn rain.

Butterfly Love Flower, Out of the Stopper.

Qing Dynasty: Nalan Xingde.

There is no basis for the ancient rivers and mountains. In the sound of the horn, the horses come and go. Who can speak of desolation? The west wind blows the old red maple tree.

In the past, there were countless grievances. Iron Horse Jingo, Qingzuka Dusk Road. How deep is the love? The sunset in the mountains is shining in the deep autumn rain.

Translation: From ancient times to the present, there is no definite number of the rise and fall of the country, as if the war horn is blowing, the beacon smoke is rolling, the war horse is galloping back and going, the yellow sand covers the sun, and the eyes are full of desolation, who can say the same? Only the bleak Xifeng blows the old and bright red maple trees.

The sad and sad past of the past is endless, and the iron horse Jingo fought in the north and south, and in the end, only the green grass of sunset and dusk was left to hide the grave. Full of affection, the sunset shines on the deep mountains and sprinkles with autumn rain.

ExtensionsFacts:

Appreciating this poem through the poet's "out of the plug", depicting the desolate peaceful scene in front of him, looking back on history, and summarizing the two situations of war and peace, is a regular summary of the change of dynasties in Chinese history. Therefore, *** annotation: "see the rise and fall", affirms the ideological meaning of this word.

Xie Zhangling once said in "Words of Gambling Chess Villa": "It is difficult to combine the long and short work." The country is only bamboo, Jialing, and Rongruo.

Zhutuo wins with learning, Jialing wins with talent, and Rongruo wins with love. And after reading the author's desolate and generous lyrics, you can know that Xie's words are true.

This is Nalan Xingde's work of following Emperor Kangxi out of the fortress. The lyrics are full of the author's compassion. Once the success is achieved, how many people will remember these soldiers who fought for him after success?

How deep is the love? The sunset in the mountains is shining in the deep autumn rain. ”

How deep is the deep affection for this object and this person? It's like the sun shining in the mountains, and the rain falls in late autumn during the rainy season.

The lyricist asked "a little" about the depths of love, but did not answer positively, and the pen transcribed "deep mountains", "autumn rain" and sunset. What a cold and lonely situation. It is difficult to find love in the depths, and how can it be measured and expressed in the depths of love?

When the person you love is gone, even if you are in a prosperous place, how can you not feel cold and lonely?

May I see the deer when the forest is deep, the whale when the sea is blue, and you when I wake up from a dream.

Meaning: when you go deep in the forest, you can see deer, and when you swim to the depths of the sea, you can see whales.

In the sound of the dog barking in the water, the peach blossoms are dewy.

When the tree is deep, I see deer, and I don't hear the bell at noon.

The wild bamboo is divided into green mist, and the flying spring hangs on the blue peak.

No one knows where to go, and they are sad to rely on two or three pines.

The latter sentence "Seeing whales when the sea is blue" is the Internet literature created now. The popular full text on the Internet is:

You say: I see a deer when the forest is deep, a whale when the sea is blue, and I see you when I wake up from a dream.

But I: When the forest is deep, the fog rises, when the sea is blue, and the night continues when I wake up.

I don't see the deer, I don't see the whale, I don't see you.

Meaning: deer can be seen in the deep forest, and whales can be seen in the blue water.

To put it in layman's terms: you can see deer when you go deep into the forest, and you can see whales when you swim deep into the sea.

The original source of the first sentence is Li Bai's "Visiting Dai Tianshan Taoist Priest is Not Encountered" (when the tree is deep, you see the deer, and the river does not hear the bell at noon), and the latter sentence "See the whale when the sea is blue" is the Internet literature created now.

The sublimation of the whole poem lies in the last two sentences, expressing his inner regret and disappointment by not visiting the Taoist priest. Since no one knew where the Taoist priest went, he leaned under the pine tree to express his sorrows. Since this is Li Bai's early work, his personal characteristics are not particularly distinct at this time, but it can also be seen that Li Bai's personal talent is very remarkable, and he is also a poet with a strong desire for knowledge.

1.I see a deer when the forest is deep, a whale when the sea is blue, and I see you when I wake up from a dream.

2.I'm happiest when I don't know how to write the word happy.

3.Before you lose your temper, think about whether anyone is used to you. To those who are wayward.

4.I will always smile at the person who hurts me, because I don't like to deal with people like that;

5.The person who deceived me, if I was known, laughed at the light, and the heavy, please consciously get out of my sight;

6.There will always be someone who will hold up a ring and smile at you, saying that I would like to ask you for more advice for the rest of your life.

7.You are too important, and I think it's a robbery when others touch it.

8.Perhaps, the heart is not love, the heart is.

I see a deer when the forest is deep, a whale when the sea is blue, and I see you when I wake up from a dream, but when my tree is deep, the fog rises, the sea is blue, and the night continues when I wake up.

I don't see the deer, I don't see the whale, I don't see you.

In fact, when the forest is deep, the fog rises, the sea is blue, and the night continues when the dream is awake.

I don't see the deer, I don't see the whale, I don't see you.

How do you know, the deer comes in the fog, the whale rises with the waves, how can you see me if you don't look back?

This is a misuse of Li Bai's "Visiting Dai Tianshan Taoist Priest Encounter", in the original sentence, when the tree is deep, you see deer, and you don't hear the bell in the middle of the stream, which means, The poet travels on the forest path and often sees elk. time".

When Lin Shen saw the deer and saw the whale when he was blue, this sentence changed the two "times" to dang in order to be neat in the battle. , there is no sense of seclusion in the forest at all (because the deer likes to be quiet, use the time to see the deer to set off the quiet atmosphere).

These two sentences changed it to the meaning of love, although neat, but there is no ancient meaning.