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I think it's a bit difficult to continue for hundreds of years, there are not a few feudal dynasties in the history of our country, but there is basically no such thing as a continuation for hundreds of years, because the entire feudal society is only two thousand years old. But one thing is certain, it will not be in the time of Qin II, and Great Qin will perish.
If we assume that Fusu inherited the throne at that time, then the situation of the Qin Dynasty may be the same. At that time, Fusu was sent by Qin Shi Huang to the north to assist Meng Tian because he opposed Qin Shi Huang's book burning and pit Confucianism, which was equivalent to being exiled. It can be seen that Fusu is pro-Confucian.
Isn't that the case like this in our country during the Han Dynasty? Depose the hundred schools of thought and respect Confucianism. Although the Han Dynasty was separated from the middle and divided into the Eastern Han Dynasty and the Western Han Dynasty, the Han Dynasty insisted on the longest dynasty in China's history except for the Zhou Dynasty.
This is the power of benevolent government, because once you implement benevolent government, you will find that the whole country is a prosperous scene. Many people will be developed and used, so that they will not be held by those soldiers all the time, and the poor people will also have the opportunity to become officials and display their ambitions in the officialdom.
Moreover, if benevolent government is practiced, the whole country will become a state and the people will be at peace. What is the most important thing about a dynasty? The most important thing is the happiness of the people, as long as the people are happy, why should he rise up and rebel?
He had food and clothing every day, and he didn't have to go hungry. Even if nothing happens to rise up and revolt, no one will respond to him.
Throughout history, all the rebels have been made by the people, and the people are living in dire straits, and if they do not revolt, they will perish. Therefore, once Fusu implements benevolent governance, the Qin Dynasty can be extended for a period of time, provided that future generations do not die.
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I think it is still possible to continue for a hundred years, mainly because the great cause of reunification has just been completed, and the people should enter a state of cultivation at that time.
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If benevolent governance is implemented, I don't think the Qin Dynasty can continue for hundreds of years, because history has no ifs, and the Qin State is strong because of his changes, and the implementation of benevolent governance is not applicable to the Qin Dynasty.
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I think it's possible to last for a hundred years, but even if a dynasty practices benevolent government for a long time, if it doesn't carry out reforms, it will eventually become corrupt.
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I don't think the Qin Dynasty will necessarily last for a hundred years, and even if benevolent government is implemented, there will be some new forces rising in other places, so the Qin Dynasty may not last for a hundred years.
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Although Qin Shi Huang destroyed the Six Kingdoms, the remnants and nobles of the Six Kingdoms still existed, and they had been waiting for an opportunity to restore the country.
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Not necessarily, the Qin Dynasty is not necessarily suitable for benevolent governance, the fall of the Qin Dynasty is mainly a matter of rulers, and the implementation of benevolent governance is also a symptom rather than a cure.
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Benevolence and righteousness are not applied, and the offensive and defensive trends are different.
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If Qin Shi Huang had changed to benevolent government, perhaps the second emperor would not have perished, and in doing so, the internal contradictions would have been alleviated, and everyone would have obeyed him.
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It should not be, if the implementation of benevolent government will be loved by the people, the people will live and work in peace and contentment, and the Taiping II will not perish.
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Maybe not. After all, a monarch must put the people's livelihood first, and the people can live and work in peace and contentment, and the dynasty can last for a long time.
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With this possibility, if it is administered with benevolence, it should be loved by the people, and the country and the people will be safe, which will be different from the current ending.
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Probably not, if benevolent government is practiced, the people will love and support the monarch, then the country will not be prone to rebels.
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Although history has passed, the reflections left by history to future generations are always worth looking for. In the early days of the Qin State, "the law of internal force, cultivation and weaving, and the cultivation of war tools......"It is benevolent government. Therefore, the Qin State was able to rise rapidly among the Seven Kingdoms and dominate the world.
The so-called "benevolence", for individuals, is tolerance and benevolence. People should be kind to each other. "Guilty of petitioning" is an allusion that has been passed down in China for thousands of years.
Lian Po's behavior of "taking the guilt of Jing pleading" tells us that he let go of his jealousy and hatred, which is Lian Po's benevolence to Lin Xiangru. Lin Xiangru ignores his past suspicions and forgives Lian Po, which is Lin Xiangru's benevolence to Lian Po.
Because of benevolence, the two important people turned their rivalry into jade silk, focusing on passing things and passing them on through the ages. This was true in ancient times, and there is no shortage of examples of this in modern times. In 1937, Japanese militarism launched a full-scale attack on China, and the life and death of the Chinese nation were only on the line.
At this critical juncture, the Chinese Communist Party gave up its hatred of the Kuomintang, put national interests first, and brought about a peaceful settlement of the crucial Xi'an Incident, and finally formed a united front in the War of Resistance Against Japanese Aggression and saved the nation from peril. For our country, "benevolence" is the tower of the stability of the state power and an important condition for the prosperity of the country. Without charity, our nation will be torn apart; Without benevolence, it will be difficult for our country to develop, and the people's living needs will not be met; Without benevolence, our country will not be a nation.
"Benevolence" is not only a norm that the country itself should pursue, but also the cornerstone of exchanges between countries. Without benevolence between nations, there will be wars and wars, and it will be difficult for people to live in peace. What will the world be like in the end?
For the sake of us, for our country and nation, and for the sake of world peace and the survival and development of mankind, we must learn to be benevolent and treat everything around us with benevolence.
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