Since the Buddha s magic power is boundless, why did he soon stay in this world to promote the Dharm

The birth of the Buddhas is the ripening of the good roots of all living beings in this land; It should have been saved, but because no Buddha was born to propagate the Dharma, sentient beings could not hear the Dharma, and it was difficult to attain it; Therefore, he was born to propagate the Dharma and benefit life. When the good roots are exhausted, the remaining ones who are not ripe for all causes and conditions will not be enlightened, do not believe in the Dharma, and even slander the Three Jewels; Most of them are ordinary people who are serious crimes, let alone deserved. Therefore, the Dharma will continue to live in this world, so that those who have mature good roots in future generations will save themselves and uphold the Dharma.

If it is to liberate immeasurable beings; There are still extremely evil sins that are difficult for ordinary people to resolve, and even the Dharma is gradually being extinguished. There are no longer all the words, sounds, and images of the Buddha, the Dharma, and the Sangha. After that, it will be long and wide; When the good roots planted by sentient beings in the past gradually mature, a Buddha will be born and then practice the Dharma to live a life.

Again, if the Buddhas live for a long time, sentient beings will not have the idea of "rare and rare"; What is the benefit of sentient beings by turning a blind eye to it, not only not believing in it, but even despising the Dharma? If you slander the Three Jewels because of this contempt, you will fall into hell, and there will be no time for a long calamity!

Nan Wu permanently lives in the Buddha of the Ten Directions.

There are ten ways to live in the south.

Nan Wu lives in the Ten Directions monks.

The Buddhas only appeared in the world by one great cause, in order to enlighten all sentient beings and realize the Buddha's knowledge and path. - Myoho-renge-kyo

In that year, the World-Honored One was maliciously "persuaded by the Heavenly Demon Bo Xun to persuade the Buddha to Nirvana", and the World-Honored One once asked back and inspired the waiter to rejoice: "Ananda! Those who have attained the four dwellings and the four fruits can still live for one eons (16.8 million years), let alone those who have come to the immeasurable vajra lifespan?

However, at that time, the Venerable Qingxi only proved that he had attained the three fruits, and those who did not have the freedom to kill the demon position, the demon Bo Xun covered the obstacle of Qingxi's heart, making Qingxi as deaf as dumb as he could not speak. If so, the World-Honored One asked Ananda three times, but there was no response. ......At that time, the World-Honored One promised Bo Chen:

If you come to the next three months, you will enter Nirvana! At that time, the sky changed greatly, the big ** moved, the birds screamed, and the rivers whimpered ......

The law of the world does not become and live in the void, there is prosperity and decline, and there is gathering and dispersion, this is the natural principle. The karma of sentient beings is too deep, and the ruling Dharma is fading, and there is no way to do it.

The Dharma is the Dharma, but when it is passed down, it will change, just like three people become tigers, so it will disappear one day.

So we have to cherish the Dharma and go to destruction, just like the earth.

Those who start with me may not end with me, and those who think that they do may not be made by me.

No matter what kind of questions the landlord has, is it important to have questions, or how to use Buddhism, the Buddha's education, to beautify his own life, get his own blessings, and the people around him are important?

When discussing issues becomes discussions for discussion's sake, do we forget about the "end" for the sake of the "means"?

To those who have faith, the Buddha is right in front of him.

For ordinary people, the Buddha will show his death. If the opportunity is never lost, then the Mani Orb will not be cherished even if it is placed in front of you.

Isn't it flooding all over the world now?

More than 60 countries are everywhere.

Huayan Sutra Doulu Pure Pei Rate Praise Product": Take the Buddha as the realm, concentrate on it. This person has to see the Buddha as soon as possible, and his number and heart are so long. 」

Modern people live at a fast pace, and rarely have free time to sit and read the scriptures, or they are unable to do it, or they are exhausted, and chanting the Dharma with its convenient and easy method, especially suitable for the root mechanism of all beings in today's era. Master Lianchi summarized the practice methods of chanting Buddha into four types: reciting Buddha in reality, contemplating and reciting Buddha, contemplating and reciting Buddha, and reciting Buddha by name.

To think that chanting the Buddha is to hold beads in your hand and chant on your lips, then it is narrow-minded. The "Method of Reciting the Buddha" of Master Yinguang, the thirteenth ancestor of the Pure Land Sect in modern times, has a cloud: When the heart is attentive to the ......When listening to the ears, whether it is out loud or silent, it must be read from the heart, the sound from the mouth, and the sound from the ear.

The heart and mouth can read clearly, and the ears can hear clearly. Reciting the Buddha in this way, there are no subtle distractions in the mind, so that one's mental strength can more and more correspond to the Buddha's compassionate will, and it is also expected that the Buddha will lead him to live in the West.

A sentence of Amitabha Buddha can be recited by everyone, anytime and anywhere, such as the Dharma to sincerely recite the Buddha to the Buddha as the realm, will be compassionate, wisdom and willingness, is exactly the "Guanamiyus Sutra" said that the heart is the Buddha, is the heart is the embodiment of the Buddha. And busy people should practice more Buddha, true faith practice, always be like this, and correspond to the Buddha, in this life, they will benefit themselves, and the people around them can also benefit from it.

Summary. Dear, it's right, your Dharma enlightenment is good, Shakyamuni Buddha is the master of my sampa world, and the supreme teacher of all beings in the world. More than 2,000 years ago in India, the World-Honored One spent his life supplementing the Bodhisattva's body in the inner courtyard of the Tushitian (which belongs to the Desire Realm Heaven like the Heavens of Desire, but at a higher level) to teach the beings in the Heavenly Realm.

Shakyamuni Buddha has achieved the top level of the realm of ordinary beings, the world of Buddhas, the ubiquitous life, the good meditation, and the Pudu that can be used flexibly. Thanks, is that right?

Dear, it's right, your Dharma enlightenment is good, Shakyamuni Buddha is the master of my sampa world, and the supreme teacher of all beings in the world. More than 2,000 years ago in India, the World-Honored One spent his life supplementing the Bodhisattva's body in the inner courtyard of the Tushitian (which belongs to the Desire Realm Heaven like the Heavens of Desire, but at a higher level) to teach the beings in the Heavenly Realm.

Those who are able to be benevolent are compassionate; The silent one is the great wisdom. Ordinary people have compassion but no wisdom, and the two vehicles have wisdom and no sorrow, and although bodhisattvas have compassion and wisdom, they cannot reach the end. The Buddha is a Mahayana sage; The Mahayana is the great white ox cart (metaphor).

This big white ox cart has two wheels, one is the wheel of sorrow and the other is the wheel of wisdom. Buddha Shakyamuni drove this big white ox cart, two wheels of compassion and wisdom, carrying all sentient beings together, crossing the city from ordinary people to the treasure place. Only one Buddha, compassion and wisdom, in the end, is complete, so it is called Nengren and silent.

All the ten thousand laws are contained in the two laws of compassion and wisdom, so it is called the name of Wandehong. Being able to be benevolent is a thing, silence is reason, and the director is not hindered, so he can be benevolent and silent. Can be benevolent is the phase, silence is sex, and the sex is harmonious, so the name can be benevolent and silent.

Being benevolent is the common truth, silence is the true meaning, and the true and vulgar are just as good as the old name. Broadly speaking, the three Tibets and one or two parts, all the merits are not enough in the four characters of Sakyamuni, so it is called Wande Hongming.

Shakyamuni Buddha is the highest symbol of thanks, this is written right? That's right.

The Buddha asked the Buddha:

You are both powerful and compassionate, why do people suffer?

The Buddha replied, "Although I have the greatest supernatural power in the universe, there are still four things that I cannot do

First, cause and effect cannot be changed

Self-cause and self-effect, others cannot replace it;

Second, wisdom cannot be given

If anyone wants to develop wisdom, it is inseparable from their own tempering;

Third, the true Dharma cannot be said

The truth of the universe cannot be explained in words, and can only be relied on empirical evidence;

Fourth, there is no chance to pass

He who has no fate, he will not listen to you.

Although the rain is heavy, it does not moisten the grass without roots; The Dharma is boundless, and the difficulty is unreasonable.

Excerpts from other people's blogs, I hope it will help you with your questions.

Jesus was sent by God to free all beings from sin and to teach them to turn away from sin so that they could enter heaven and live forever. So Jesus was crucified on the cross, and his death was used to free people from sin and to influence the world. According to the Bible, on the third day after Jesus' death, the disciples entered his tomb and found his body missing, and then Jesus went to them and told them to teach the world what he did and said in his lifetime, and Jesus returned to heaven, but in the last chapter of the Bible, Revelation, God said that God would send angels to destroy all sins, rebaptize the earth, that is, great destruction, and then Jesus would come again and let those who trust in him, that is, those who trust in God and want to become children of God, enter heaven.

Dharma is rare and rare.

As the saying goes, the human body is rare and has been obtained, the Dharma is difficult to smell and has been heard now, and this body is not to this life, but to what life.

It is still the stage of Shakyamuni's teaching. When this stage has passed, after a long period of no Dharma, we will enter the stage of Maitreya Buddha's teaching.

As long as the landlord insists on studying Buddhism in depth, these things will gradually become clear.

There is no Amitabha Buddha in the south!

The world we live in is called the world of samva, and there is only one Buddha in one world to create a sect, and the other Buddhas are all assisting him to save the whole sentient beings, and other Buddhas can also become sentient beings and purify sentient beings in the world, but our wisdom is limited, and we can't know who the Buddha or the Bodhisattva is.

The two missionaries are different.

Yes, Maitreya Buddha will appear!

1. At present, the Dharma is strengthening, not weakening, if you want to ask for advice and study, just turn on the computer. The Sixth Ancestor didn't have this condition back then, right? How difficult it was to seek the Dharma at that time!

2. Magic is also increasing, and it is more obvious than the Dharma, you see secular literature and art, entertainment venues, Internet pollution, commercial fraud, money worship, haha, the magic is boundless!

This is the weakness of the magic law, it is relatively weak, not really weak!

The Buddha is cautious: 1, now you don't have to risk death to learn the scriptures, right?

2. You don't need to beg now, do you?

3, now you don't need to come to the door, right?

4. Food, clothing, housing and transportation are better than in the past!

5. If you want to listen to any scripture, just turn on the computer!

Isn't it just as good to be born in this era? How is the Dharma weak? The Dharma is neither born nor destroyed, neither increased nor decreased. It is our hearts that are born and die, and our hearts increase and decrease.

It's not right for me to say that the Dharma is strengthened, and some people say that the Dharma is weakened.

Buddhism is the law of cause and effect, and if it gathers, it will flourish, and if it disperses, it will perish. Now we can set out to hold the strict mantra with our hearts, so that the Fa-rectification can stay for a little longer, and let more people live. Leng Yanxing, the Dharma of Buddhism can live for a long time, otherwise Bo Xun can be happy.

Shakyamuni's Buddhism, in terms of Dharma movement, has three periods: the Dharma, the Dharma, and the Dharma. Because there is no positive fruition, it is called the end of the Dharma period.

Everything depends on chance, whether the Dharma exists or not, it depends on the situation of the sentient beings themselves, whether they accept the Dharma or not, to give an inappropriate example, there are many people who think that the Dharma is anti-science, so they don't believe it, there are many people who believe in some superstitious legends, not the real Dharma, and in the long run, the regular Dharma will weaken. So, the determining factor is the sentient beings themselves, not the Buddhas and Bodhisattvas.

In addition, when we say that the Dharma is weak, we are talking about it from the perspective of propagation and inheritance, and the true Dharma is all over the world, all the time, and it is eternal and immortal.

I'm afraid that you and I will not be extinguished in our lifetimes, what are you worried about, what are you really worried about.

The Buddhas and Bodhisattvas are not unhelpful, but the karma of sentient beings hinders the help of the Buddhas and Bodhisattvas. In the Buddha gate, there are requests to respond, but many people in the Buddha gate have requests and responses, what is going on? The teacher said, why not?

It's because you have karma, you have to repent of your karma, and when your karma is removed, the sensation will appear. It's not that the Buddha or the Bodhisattva should not, the obstacle is in ourselves, not on the side of the Buddha and the Bodhisattva, and this must be understood. How to repent?

Many of us have prayed and repented, but we still can't get rid of it. Master Zhang Jia was very compassionate and told me that I had just studied Buddhism at that time, and I still thought that Buddhism was superstitious, and it was difficult for me to accept it. He taught me very compassionately at that time, he said that repentance is not in the ceremony, and now you worship "Liang Huang Confession", "Compassion Samadhi Water Confession", and "Great Compassion Confession", can you repent?

Not necessarily. How can I repent of my karma? After no more; I know I was wrong, and I won't make the same mistake again, which is called true repentance.

The confession of Buddhism, we know, is what Confucianism talks about "no two faults", there is only one mistake, there can be no repetition, there is repetition ** is repentance? Pray today, do it tomorrow, this will not work, it will have absolutely no effect. Therefore, after the reason is thorough, it will be clear, and we have been doing it for decades, and we have figured out this truth in the great scriptures.

Induction, the Buddha and Bodhisattva are inductive to us, induction is sexual virtue, for example, if you look at Jiang Bensheng's experiment with water, water is a mineral, it has no delusional attachment, we treat it with love, and its induction crystallization is very beautiful; We hate it, we don't like it, and the crystals of its reaction are very ugly, and that's how induction works. So when we really use our repentance, we don't do it anymore, and we stop doing evil and cultivating good, and that is the right decision with the Buddha's induction, and we don't have the slightest doubt. Induction cannot be present, because we still have delusions, distracting thoughts, greed, ignorance, and selfishness, as well as inhuman selfishness, this is difficult, and it is not easy to seek induction.

Therefore, the sense of this matter is constantly increasing as we study it ourselves. The more powerful you will become.