Evaluation overview as a scholar of the smell of a lot

Wen Yiduo (1899-1946), formerly known as Wen Jiahua. Poet, scholar, and fighter for democracy, known as his triple personality. The new poetry collections "Red Candle" and "Dead Water" are classics in the modern poetry world.

He was assassinated in Kunming in the summer of 1946.

The poems praise nature and youth, with warm feelings and exquisite forms, which prominently express strong patriotic feelings; Poetic theory is represented by the new poetic rhythmization theory that advocates the "three beauties": prose criticizes social malaise and traditional culture, especially "The Last Speech" is the most thrilling. Wen Yiduo's poems express his hatred for imperialism and reactionary warlords, express his deep concern for the fate of the motherland and the people, and are filled with a strong patriotic spirit.

In terms of art, Wen Yiduo's poems have peculiar imagination, neat structure, neat form, harmonious syllables, and high artistic achievements.

Representative works "Dead Water", "Red Candle".

Famous commentator Mr. Wen Yiduo:

The sharpness of his vision, the depth of Kaosuo, and the novelty and informativeness of his words are not only unprecedented, but also unprecedented. (Guo Moruo).

Heng Mei was angry at the Kuomintang pistol, and would rather fall than give in" (***).

He has a rigorous academic spirit, a strong sense of justice, a firm belief in democracy, and a love for the broad masses of the people. (Wu Han).

With the most pious faith, I silently swear to the martyrs: the heart is not dead, the will is endless, peace can be expected, democracy is hopeful, and the murderer will eventually be overturned

Wen Yiduo is not only a famous poet in the history of modern literature in China, but also a master of Chinese studies who is unique in ancient and modern times, and his research includes Tang poetry, Chu Ci, Book of Poetry, ancient mythology and other fields. The two years from 1930 to 1932 in Qingdao were an important period in Wen Yiduo's academic research career. After eight years of academic start, he completed the transformation from a poet to a scholar in Qingdao, comprehensively studied classical literature, and determined the research methods, which had a profound impact on his future academic research.

It is not necessary to say what is done, but to do what is said.

Mr. Wen Yiduo's early poems are mostly free in form, which prominently expresses the aesthetic tendency and beautiful style. In 1922, he wrote "The content of the work is more substantial, the form is neat, and the language is concise, forming a unique and beautiful artistic atmosphere. He has extensively studied ancient Chinese cultural heritage, starting with the study of Tang poetry, going back to the pre-Qin, Han and Wei dynasties, and even ancient mythology, oracle bone inscriptions, and Zhong Ding inscriptions, with literature as the center, and folklore, sociology, and anthropology, forming a complete research system of Chinese literary and cultural history.

He has made great academic contributions to the study of "Zhou Yi", "Book of Songs", "Zhuangzi" and "Chu Ci", and has written monographs such as "Myth and Poetry", "Miscellaneous Treatises on Tang Poetry" and "Classical New Meaning".

1 Let us have compassion only for slaves, and respect for rebellious slaves in particular. 2 The human being is equal to the cells of the body to society, and it goes without saying that every cell must be sound in order for a person to be physically sound. 3 If you can create as much happiness as you can to fill your time, then you can bind your time to be happy?

4 I love China because it is my motherland, and especially because it is a country of respectable culture.

Smell a lot of reading addiction.

Wen Yiduo loves to read, and when he reads it, he will become "addicted" and "drunk" when he reads it. On the day of his wedding, the cave room was full of lights and lively. Early in the morning, relatives and friends came to congratulate them, and when the wedding sedan chair was about to arrive home, people could not find the groom.

Everyone had to look for him separately, but they found him in the study, and Wen Yiduo was still wearing an old robe at that time, holding a book in his hand and was fascinated by it, and he forgot about the wedding.

The great patriot of modern China, a staunch fighter for democracy, an early leader of the China Democratic League, a close friend of the Communist Party of China, a poet, and a scholar.

Mr. Wen Yiduo's diligent study attitude, selfless and fearless fighting spirit, persistent patriotic enthusiasm and noble personality consistent with words and deeds, and the spirit of hard work.

Persistent and surging patriotic enthusiasm, noble personality consistent with words and deeds, courageous, selfless and fearless.

Bai characteristics of scholars: he starts from Du Tang poems, does not peep into the garden, does not go downstairs, Wu Dao

In the years of poverty, I worked hard. In his later years, Du Fu was lazy.

It belongs to "not combing hair for a month". Mr. Wen always has messy hair, and he has no time to do it. Rice, almost forgetting to eat, he is greedy for spiritual food; He slept very little at night, and in order to study, he cherished the yin and divided the yin.

The late-night light is his companion, because it opens the way to light, "bleached walls".

Use Du Fu's later years as an analogy with Mr. Wen Yiduo to set off Mr. Wen Yiduo's worries about the country and the peopleIt is very easy to answer, that is, the books of Tang Poetry Miscellaneous, Chu Ci Correction and Classical New Meaning.

People say and do it, I do it and then say. People don't necessarily do what they say, and I don't necessarily say it.

Zhu Ziqing once wrote poems and praised a lot:

You are a fire that shines through the abyss; Instruct the youth to grasp the self in disappointment. You are a fire that illuminates the ancients; Singing, dancing and competitions are as powerful as a tiger. You are a fire that illuminates the devil; Burned yourself!

A new China broke out in the ashes! Wen Yiduo's poems have a very strong national consciousness and national temperament. The spirit of patriotism runs through all his poems and becomes the keynote of his poetry.

As early as Tsinghua University, in poems such as "The Death of Li Bai" and "The Soul of the Red Lotus", he successfully used traditional Chinese poetry themes and figurative vocabulary to sing about the ideals and love in his heart. Famous works such as "The Song of the Sun", "Laundry Song", "Lonely Goose" and "Remembering Ju" written during his stay in the United States show his contempt for the imperialist "civilization" and his longing for the motherland. In the early days of his return to China, his poems "Prayer", "Patriotism", "One Sentence", "I Am Chinese", "Song of the Seven Sons", etc., expressed the poet's national pride with fiery emotions, complete imagery, and harmonious rhythm.

The poems of the Dead Water period have a wider range of themes and deeper thoughts than their previous works, and they have further come into contact with the reality of Chinese society. Poems such as "Spring Light", "Silent Night" and "Deserted Village" are full of sympathy for the working people who have suffered a lot in the warlord melee; Poems such as "Condolence - Commemoration of the March 18th Tragedy", "Tiananmen", and "Bullying" directly point the pen to the atrocities of the Beiyang warlords. In the poem "Discovery", the poet is confused and uneasy in the face of the reality of warlord chaos, invasion by foreign powers, broken mountains and rivers, and poor livelihood of the people.

Wen Yiduo's poems developed the patriotic tradition in Qu Yuan and Du Fu's creations, and had a distinct sense of the times and the nature of social criticism.