The Case of Wen Yiduo as a Scholar 15

1. Write "Miscellaneous Essays on Tang Poetry".

From 1930 to 1932, Wen Yiduo started from Tang poetry, did not peep into the garden, did not go downstairs, and spent a poor year and worked hard. Mr. Wen also always has messy hair, and he has no time to do it. Rice, almost forgetting to eat, he is greedy for spiritual food; He slept very little at night, and in order to study, he cherished the yin and divided the yin.

Motionless, silent, silent. One after another large square bamboo paper books are full of dense small letters, such as a swarm of ants. After several years of hard work, it condensed into the fruit of "Miscellaneous Treatises on Tang Poetry".

2. Write "Chu Ci School Supplement".

Starting from Wuhan University, Wen Yiduo began to devote himself to the study of ancient Chinese literature. He started with Tang poems, and then traced back, from the poems of the Han and Wei dynasties to the "Chu Ci". After ten years of hardship, a "school supplement" came out.

3. Write "Classical New Meaning".

In the autumn of 1932, he returned to his alma mater, Tsinghua University, as a professor of Chinese literature, engaged in the study of Chinese classical literature, and moved towards a new meaning of classics. He was engrossed, his heart was condensed, and he became the master of "why not go downstairs".

In July 1922, Wen Yiduo went to the United States to study, and successively studied at the Art Institute of Chicago, the University of Colorado in Kequan, and the New York Institute of Art. At the end of the year, he published "Winter Night Grass Review", co-authored with Liang Shiqiu, which represents Wen Yiduo's early views on new poetry.

5. Read and study poetry hard.

In the 40s of the last century, Mr. Wen Yiduo, who was a professor at Kunming Associated University, had a salary that was not enough to support his family, his wife was sick, and there were many children in the family, and his life was difficult to maintain. He had to engrave seals to subsidize his family. Over time, my fingers got big bumps and my eyes were spent.

For a while, there was only a pot of bean dregs stewed cabbage on the dinner table at home, and occasionally a little tofu was eaten, and everyone happily called it "white meat".

During those years in Kunming, Mr. Wen Yiduo's family not only suffered hardship, but also lived poorly. For a while, a family of eight was crammed into the upper floors of an ordinary farmhouse. In the evenings, the children lay on the floor, and during the day they rolled up their covers to make room for eating, reading, and writing.

Once a friend came to visit Wen Yiduo, and saw that their family's living conditions were so difficult, I couldn't help but be emotional.

Wen Yiduo said with emotion: "I have taught Du Fu's poems for many years, and only after experiencing it can I understand Du Fu's state of mind and mind. ”

Wen Yiduo is a famous scholar, very patriotic, and once wrote "The Song of the Seven Sons".

1. As a scholar, Wen Yiduo has done more and said it, but he has not said it; As a revolutionary, I will do what I say.

2. As a scholar, Wen Yiduo has persevered, worked hard, and devoted himself to academics to explore a way out to save the country and save his life, and achieved fruitful results; As a revolutionary, Wen Yiduo was selfless and fearless, regarded death as his home, and devoted himself to the democratic movement, a fighter for democracy, and a leader of the youth movement.

3. Because he has done what he says and what he says, he is our example.

4. Use "do it and then say it, this is only one aspect of Mr. Wen Yiduo,—— as a scholar. Mr. Wen Yiduo has another aspect,—— as a revolutionary. In this respect, the situation is very different and the opposite is the way it has been.

Transition. It inherits Mr. Wen Yiduo as a scholar and said it again, but did not say it; When I heard a lot of uproar, Mr. Miyae did what he said as a revolutionary.

Wen Yiduo studied the Book of Poetry as a poet, and advocated 3 beauties as a scholar, including its ** beauty, painting beauty and architectural beauty.

Words and actions are completely consistent, reflecting the changes in Wen Yiduo's understanding of society, as well as his words and actions on different life paths, which are interconnected, which is the embodiment of him as an outstanding scholar, a great patriot, and a brave man of lofty ideals.

It's in the book, so please take a closer look!

1, "Song of the Seven Sons".

In the summer of 1925, Wen Yiduo was subjected to the white eyes and bullying of foreigners abroad, and after returning to China, he saw the reality that the foreign powers were rampant and the Beiyang warlords brutally suppressed the people with the support of imperialism.

The "Seven Sons" called by Wen Yiduo refer to seven places, including Hong Kong, Macao, Taiwan, Weihaiwei, Guangzhou Bay, Kowloon, and Lushun Dalian, all of which were occupied by Western powers at that time.

He would not have imagined that after more than 70 years, when the Western colonial rule in our country has completely ended, people have composed a beautiful melody for his poems, which has become the theme song to welcome the return of Macao. When the people of the whole country sing the same song at the same time, it is no longer an ordinary song.

2. The story of signing your real name.

Once, Mr. Wen Yiduo wrote a telegram denouncing the reactionary ** of the Kuomintang, and his rhetoric was strong, like a knife and a gun. After Mr. Wen finished writing, he asked his student Ji Zhenzhun to take it and ask a young teacher in the Chinese Department of Southwest Associated University and a friend of him to sign it.

These two had been taught by Mr. Wen Yiduo, and they read the message and hesitated. Sign it, it's a big risk. If you don't sign it, the teacher's face is not easy to refute. After thinking about it, I finally signed a pseudonym.

After Mr. Wen found out, he was deeply dissatisfied and said sharply"If you are afraid of death, don't sign it, if you want to sign it, sign your real name, we don't want a fake name. "Moved by Mr. Wen Yiduo's open-mindedness and fearless courage in struggle, these two finally signed their real names.

I don't know, ah.

The most common is the commemorative written by Lu Xun, and the others are found by themselves.

Wen Yiduo Introduction, one minute to take you to understand the great writer Wen Yiduo.

The main thing in the world is to write "The Song of the Seven Sons".

In the early stage, Mr. Wen devoted himself to academics in order to explore a way out to save the country and save the people, fearless of hardships, forgetting to sleep and eat, and finally achieved fruitful results in academics for more than ten years. In the later period, he devoted himself to the democratic movement, dared to speak for the people, was fearless in the face of the best enemy, and regarded death as home, reflecting the great courage of democratic fighters and becoming a model for Chinese revolutionary intellectuals. The different paths taken by Mr. Wen in the early and later stages reflect the changes in his understanding of society.

But as an outstanding scholar, a great patriot, and a man of lofty ideals who is consistent in his words and deeds, he has been consistent.

Achievements He wrote three books: "Miscellaneous Treatises on Tang Poetry", "Chu Ci Proofreading" and "Classical New Meaning".

Wen Yiduo (November 24, 1899, July 15, 1946), whose real name is Wen Jiahua, was born in Xishui County, Huanggang City, Hubei Province, a great patriot of modern China, a staunch fighter for democracy, an early leader of the China Democratic League, a close friend of the Communist Party of China, and a representative poet and scholar of the Crescent School.

When creating the rhythmic style, Wen Yiduo put forward a specific proposition, that is, the three beauties: the strength of poetry not only includes the beauty of **, the beauty of painting, but also the beauty of architecture. **Beauty refers to the aural beauty of poetry, including rhythm, flatness, stress, rhyme, pause, etc., which requires harmony, conforms to the poet's mood, and is fluent and not awkward - this does not include the use of sound for special effects.

The beauty of painting refers to the fact that the vocabulary of poetry should try its best to express the colors and express the pictures with rich colors.

Architectural beauty refers to the idea that the poem should be evenly proportioned between each stanza and that the lines should be the same length - this length does not mean that the number of words is exactly equal, but that the number of rulers should be the same, so that the metrical poem has a symmetrical and uniform shape.

He wrote "Miscellaneous Treatises on Tang Poetry".

Chu Ci Proofreading "Classical New Meaning" three books.