The problem of pure thoughts? All six roots, what should we do with pure thoughts one after another?

The Pure Land method condenses the wisdom of precepts and determination in a sentence of Nam no Amitabha Buddha, and this sentence of Buddha has the full wisdom of precepts, and everyone can use this method to develop the wisdom and virtue in their own nature, as long as you can believe it.

Reciting the Buddha has a personal recitation, and I don't have to use this method for others, I have to use this method for others. As long as you recite it with joy, until your heart is pure, and when you recite it until you are full of Dharma, you will continue to recite it, and there will be no mistake.

Yes, pure thought means not reciting the Buddha while thinking about the wind and snow. We should concentrate on the Buddha and recite the Buddha.

Amitabha!

Master Yinguang taught:

The best way to recite the Buddha is to take all six roots, and purify the thoughts one after another.

Those who take all six roots are the heart of the Buddha who focuses on the name of the Buddha, that is, the root of the mind.

The mouth whiskers can be pronounced clearly, that is, the root of the tongue. The ear must be able to hear clearly, that is, the root of the ear. If these three roots are taken in the Buddha's name, the eyes will never look out of sight.

When chanting the Buddha, the eyes should be lowered, that is, the eyelids should be lowered, and the eyes should not be opened. The nose will not sniff randomly, and the nose will also be indiscriminate. If you have to be respectful, you will also be respectful.

If the six roots are taken but not dispersed, there is no delusion in the heart, and only the Buddha is a thought, which is a pure thought.

The six roots are not taken, although they recite the Buddha, their hearts are still full of delusions, and it is rare to be beneficial. If you can always take the six roots and recite them, it is a succession of pure thoughts.

If you can always purify your thoughts one after another, you will not be confused, and you can gradually achieve the samadhi of the Buddha.

Master of Printing Light: "Master Book of Illusion Cultivation".

When you read it, you must read it clearly in your heart, read it clearly in your mouth, and hear it clearly in your ears. Even if you don't open your mouth, you must read silently in your heart, and you must hear every word clearly.

Reciting together with the heart, that is, there is a sound phase. Your own ears and the voice of your own heart are still clear. If you can hear clearly, your heart will be in one place, and your mind will not wander away.

Therefore, the eyes do not see, the nose does not smell, and the body does not let go, so the name is taken by six.

Reciting the Buddha in this way is called pure thought. (These three sentences, from the encryption circle) to focus on the Buddha's name, although the distracting thoughts are not yet completely gone, but have been reduced a lot.

If you can often follow each other, you can be shallow and undisturbed, and deep you will have to recite the Buddha's samadhi.

This is the essence of daily dedication.

Buddhism is inseparable from the world's Dharma and life! Ten thousand laws are idealistic, which shows that things are man-made! Be a successful person! At the same time, there is the growth of the spiritual world!

All take six roots, that is, single-mindedly, to have no distractions, eyes do not look at the pair, ears do not hear its sound, nose does not smell good fragrance, tongue does not think about appetite, body is not lacking in feelings, do not go out of mind, are paying attention to chanting Buddha, there is no desire to side. Just mind, on the basis of just thinking, there are no distracting thoughts in my heart, and I don't have the idea of missing the Buddha, but my mouth is still reading, even if I don't usually chant the Buddha, but I am still silently reciting in my heart, to this extent, that is, the pure thoughts are reciting the Buddha one after another.

Abandoning the outer edge of non-attachment, letting the six senses not be taken, and closing the six roots without using them, it is called taking the six roots.

I can't afford to be obsessed with the realm, and the realm is not stained, which can be described as a succession of pure thoughts.

To paraphrase the Diamond Sutra, the mind has no place to live.

Observe your own breath and remember the Buddha.

There will be an experience in about 1 minute to 10 minutes, and gradually you will experience the "six roots of all the roots, and the pure thoughts will follow".

The above times may vary depending on the individual's situation.

Hehe, I feel that the question of how to do it, "all take six roots, and pure thoughts one after another" These eight words are already ways to do it. My question is how to do it. Share!

This is the method of chanting the Buddha in the Lengyan Sutra - Chanting the Buddha Yuantong Chapter. The six roots are taken in the capital, that is, the supervision of the collection of the six roots is not dispersed in the outside world. It is a precursor to training meditation, and yoga is about cultivating the root discipline and mindfulness.

Pure thoughts are successively in Zen, so that the mind is continuum to the Buddha realm, and constantly forget the lost causes, which is called pure thoughts. The state of the heart, the continuous flow of injection, is called equal holding.

This requires gradual training of one's own mind, and one must study the samadhi of reciting the Buddha well, so that it can be gradually trained and achieved. Without the practice of training meditation, it can be said that it is almost impossible to achieve pure meditation one after another. It's not just the mouth that keeps reciting the Buddha, it's called pure thinking succession, and it's called chanting the Buddha's samadhi.

Chanting the Buddha Samadhi has a deeper meaning. You can look it up - Master Mystic Realm chanting Buddha Samadhi.

Everyone understands reciting Buddha, but they can take six roots, and purify their thoughts one after another.

I think it's going to take some time.

One thing, do one day do not understand, two days do not understand, a year do not understand, two years do not understand, read ten years try, I think even if this person is stupid, his understanding of this Buddha name, but also more than the average person, not to mention a sound of Amitabha, originally has immeasurable merits, the mind of the development of human wisdom so-called six roots, is to seek the Dharma in the heart, pure thoughts one after another, that is, there is no place to live and the birth of its mind Buddha should be like a wave after wave of the sea, chanting a Buddha number, there is no time to think, the next Buddha number, has come again.

In this way, it can be said that it is close to the samadhi of chanting the Buddha.

After dinner on February 29, 2012.

The public chanted the Buddha, the teacher patted the case, and the sound of the Buddha's horn suddenly stopped).

Teacher Nangong Huaijin taught:

At this time, there is no Buddha name, the name of "Amitabha Buddha", not a word is gone, and the mind is clean. This one who knows that the mind is clean is the pure mind, which is also called the Pure Land. The scripture says that "if the heart is pure, the Buddha's land is pure", and it can be trusted, "pure thoughts successively", and in this realm, they are all pure.

Keep practicing. When you are going to die in the future, you will know the pain and feeling in your body, and this pure thought has not been lost, it is all on the side, don't be dragged away by all the pain, anyway, if you know that you are going to die, the pain will make you hurt! This thought is pure, and "pure thoughts successively" ......The four major bodies are disassembled!

Pain ......The body is also given up! I know it, I don't care about it, I still have pure thoughts one after another, and I am in the Pure Land at the moment. Then, in heaven and earth, in the ten worlds, they live at will, and come and go freely.

Therefore, it is this thought, "pure thoughts one after another", which is called the Pure Land.

I just wrote it out to you, "all take six roots, pure thoughts one after another", this sentence is the general trend to the Bodhisattva to tell you, when you chant the Buddha, you don't think about anything else, only chant the Buddha, this is "all take six roots"; At the end of the recitation, the Buddha name is gone, and no other thoughts arise, and at this time it is "pure thoughts one after another". Of course, there is a feeling in this body, which is the touching part, and it is naturally known, but if you ignore it, and even other thoughts arise, you will ignore it, and you will naturally "purify your thoughts one after another", which is the Pure Land Method, and you can go home. When you get home, whether you can become enlightened or not, whether you can achieve the Dharma, depends on your own enlightenment, at least you will not fall.

Now it's "pure thoughts". It doesn't matter if you know everything, there are no distracting thoughts and delusions, only "pure thoughts one after another". This is the greatest dharma, and it is also the greatest yoga, which is as pure as the Brahma realm.

If you can trust it, you will do it. This is Guanzi, Guanzi is here, and the Pure Land is here. The feeling of the body, the pain, the comfort, do you know it?

Got it! These feelings are impermanent anyway, why bother with him? This body shelf, borrowed from my mother's belly for ten months, has been used for decades, and it is enough to use it, anyway, I will leave one day, forget it, whatever you (feel).

The same is true of mental thoughts, which are impermanent and ignore all of them, and naturally purify thoughts one after another.

If there is still a count when reciting the Buddha, or even a wish to die, is it a mixture, not a succession of pure thoughts?

Hello dear, happy to answer for you, <>

In Buddhism, chanting is a method of practice that aims to purify one's mind and achieve nirvana by chanting the Buddha continuously. In the process of reciting the Buddha, the act of counting and making a wish to pass away is not in itself contrary to the Dharma, but is a kind of method to assist the practice. Counting is to help you stay focused and avoid impetuousness and distractions.

The purpose of making a wish to pass away is to express one's wish to attain transcendence and liberation through the practice of chanting Buddha. These actions do not hinder the purifying effect of chanting itself, but rather play an auxiliary role in the process of practice. Of course, if Liang Chi pays too much attention to counting and making wishes for rebirth, and ignores the meaning and function of reciting the Buddha itself, he may fall into a state of "inclusion", and it is no longer a pure thought.

Therefore, in the process of chanting the Buddha, we should pay attention to balance, not only to pay attention to auxiliary methods such as counting and vows, but also to maintain peace of mind and concentration, so as to better realize the purifying effect of chanting.

It's not karma that comes before it, it's karma that comes before it, and people's troubles are karma.

Reciting the Buddha, to read clearly, to hear clearly, the key to hear clearly, this open wisdom, you believe that I have no way, chanting Buddha to reach the reality of reciting the Buddha is 100% rebirth, learning Buddhism, must first obtain the reality of reciting the Buddha, however, even if the ordinary chanting of the Buddha, for a while did not arrive, should also be truthfully cared for, chanting the Buddha well.

There are also many kinds of chanting Buddha, and it is highly recommended that benevolent people go to play Buddha seven, go to the temple and ask, and you will know after participating.

Pure thought continuum is not only the Buddha can be achieved, the plain ten good karmic paths, is the best way to learn the pure thought continuum, observe the good dharma, make the other good dharma, the thought increases, not to be divided, not good mixed, simply put, is to find a thief to kill, trouble is a thief, see it to kill, this is a stupid way, and evil thoughts do not have to kill, observe good thoughts, constantly enhance good thoughts, do not let evil thoughts rise in the middle, you can be interested in reciting the Buddha's original bosom, when reciting the Buddha there are countless delusions, and it is difficult to calm down, this is karma, we usually think about a problem is the same, Not only think about the problem itself, but also think about related questions, say this is association, association is delusion, I want you to answer this question, don't talk nonsense with me, answer what you are not asking, what are you talking about! Always chanting the Buddha, a Buddha name will not swerve until death, and the bliss of rebirth is 100%, but how many people do this? I heard that it's good to worship the Buddha, what kind of Buddha to recite?

I heard that chanting is wonderful, what kind of Buddha is recited? A Buddha name, immeasurable wisdom, the reason why sentient beings still have other requests in a Buddha name is that they are completely unwilling to give in to their own delusions, and all human actions are also due to delusions, and without delusions, there is no action.

The purpose of counting is not to count, but to calculate how many delusions there are in the Buddha number of the pure continuum, and the delusion of the Buddha's wisdom naturally appears, the reason for counting is to collect the heart, and use the delusional heart to count the Buddha, but some Taoist friends can actually do it while chanting the Buddha while counting while delusional, Taoist friends, there is nothing that can be done to you, you still ask for another wisdom!

Venerable Daan replied:

If you recite in shifts, this is a method, you recite in shifts, the class you recite, the class you stop is also reciting, it's just listening to the truth, and your Buddha name still can't be interrupted in your heart, so there is no contradiction with the sequential recitation. It's not that you just sit there and play delusions when you're not reading, or that when you're done reading, I just go outside for a walk and look at pedestrians, and you're interrupted.

Then, in a dojo of joint practice, during the period of chanting the Buddha, he is chanting the Buddha all morning, all day, or seven days, and that just means that some of them are chanting aloud, some of them are reciting silently in their hearts, and their ears are listening to the Buddha's name, and the Buddha's name should not be interrupted. If it is a general association chanting Buddha, you can practice with men and women, but if you are diligent in chanting Buddha, we recommend that men and women should be separated, men and women should read women, because the voices of men and women are different, and this difference will lead to some bad thoughts when you recite more purely.

For the sake of purity, generally we play the Buddha Seven in Donglin Temple separately for men and women, and the monks have a special place to recite it, and the female layman also recites it, because the female people have her pronunciation organs, and she is different from the men in all aspects. Women generally have a higher and sharper voice, and a shorter breath will be faster, but what about men? Generally a little lower, a little longer, a little thicker, if it is a short time does not seem to show the difference, read for a long time, this physiological difference will definitely be expressed in the voice, express you do not do well will form a male and female duet song.

With my own practice, I dare not say whether the qigong master you said has achieved pure thoughts, but I can give you a reference:

This is in the Yinguang Mage banknote:

What does it mean to take the six pure thoughts one after the other?

Venerable Yinguang replied: From the general trend of the Lengyan Sutra to the Bodhisattva Cloud, all take six roots, and the pure thoughts are successively obtained, and Samadhi is obtained, Si is the first, and the attention is paid to listening. The six roots are the eyes, ears, nose, tongue, body, and mind.

Heart, that is, the root of the mind. mouth, i.e. the base of the tongue. Listen, i.e. the root of the ear.

Heart, mouth, ear, these three are a shot, the eyes will not look around, the nose will not smell other smells, and the body will not dare to let go of slack, so the name is taken six. All take six roots and think, since there is no dirt and delusion, hence the name pure thought. Pure thoughts must always be continuous, hence the name Pure Thoughts.

If you can purify your thoughts one after another, over time, you have to recite the Buddha's samadhi. This is the first wonderful method of obtaining samadhi. Therefore, the clouds have samadhi, and Si is the first.

Samadhi, another name for samadhi. If you think of it like this, there will always be pure thoughts, and there will be no delusions for a day. (The book of the Purifying Master is restored on the volume of the continuation of the banknote).

You can know that if you correct it to this point, only you know, whether you can use the above as a reference, such as smelling the smell, do you know what kind of smell this is in your heart?

All take six roots, and the pure thoughts are read like this one after another, and there will always be pure thoughts, and there will be no delusions for a day. By practicing in this way, you will eventually find your own nature.