Retelling the question of Chang e running to the moon, about Chang e s running to the moon

Chang'e ran to the moon, in Chinese myths and legends, there were 10 suns in the sky at the same time, the earth was baked into scorched earth, Hou Yi shot 9 suns for the people, and Hou Yi asked the Queen Mother of the West for the elixir of immortality in order to seek immortality. His wife Chang'e had no choice but to take these medicines because of the bad people, and suddenly she became an immortal and flew to the Moon Palace and became the palace master of Guanghan Palace.

Chang'e ran to the moon, which means that the fairy of the Moon Palace walked straight to her destination. From the Western Han Dynasty Liu An's "Huainanzi Lan Shen Xun": Yi invited the medicine of immortality to the Queen Mother of the West, and she stole to run to the moon, and was saddened.

Chang'e running to the moon is a very famous folk myth story in Chinese mainland, and it is also the ** of the legendary Mid-Autumn Festival, which is to commemorate Chang'e.

Summary. Hello Dear Question about Chang'e Running to the Moon: Whose wife is Chang'e-Hou Yi.

What is Hou Yi's heroic feat, he shot down nine days one by one and saved all the people in the world. What is the name of the elixir that Chang'e stole to eat? How did you get it?

It's called "Immortal Medicine", which Hou Yi asked for from the Queen Mother of the West with great difficulty. Is Chang'e running to the moon during the day or at night. Did Chang'e regret it after running to the moon?

There is a poem as evidence: Chang'e should repent of stealing the elixir, the blue sea and blue sky and night heart.

Hello Dear Question about Chang'e Running to the Moon: Whose wife is Chang'e-Hou Yi. What is Hou Yi's heroic feat, he shot down nine days one by one and saved all the people in the world.

What is the name of the elixir that Chang'e stole to eat? How did you get it? It's called "Immortal Medicine", which Hou Yi asked for from the Queen Mother of the West with great difficulty.

Chang'e should repent of stealing the elixir, and the blue sea and blue sky are night and night.

Why did you choose the launch time at night? Question 2: Why did Chang'e-4 go to the far side of the moon?

Question 3: How difficult is it to land on the far side of the Moon? Question 4:

How do you connect with the Earth on the far side of the Moon? Question 5: When can I return from the moon?

According to the plan, the "Chang'e Project" is divided into three steps: "circumambulation", "falling" and "returning".

A long time ago, when Yi went hunting in the mountains, he met Xi'e under a laurel tree, and the two used the laurel tree as a medium to get married. In the time of Emperor Yao, ten suns appeared in the sky, scorched the crops, roasted the grass and trees, and the people had no food. At the same time, the monkeys, chiseled teeth, nine infants, strong winds, sealing pigs, and snake repairs also began to endanger the people.

So Di Yao ordered Yi to put the chisel tooth to death in the field of Chouhua, kill the nine babies on the fierce water, defeat the gale in Qingqiu Zhize, shoot for ten days, kill the Qiqi, cut the snake in the Dongting, and catch the Feng Feng in the mulberry forest. All the people rejoiced and embraced Yao as the Son of Heaven. Later, Yi got the immortal medicine from the Queen Mother of the West and handed it over to Chang'e for safekeeping.

When Feng Meng heard about it, he went to steal, and if he didn't succeed in stealing, he would harm his sister-in-law. In a hurry, Chang'e swallowed the immortal medicine and flew into the sky. Because she couldn't bear to leave Yi, she was stranded in the Moon Guanghan Palace.

The loneliness in the Guanghan Palace was unbearable, so he urged Wu Gang to cut down the laurel tree and let the jade rabbit pound the medicine, hoping to prepare the medicine of ascension, so that he could return to the world and reunite with Yi as soon as possible. After Yi heard that Chang'e ran to the moon, he was in pain. Moved by the sincerity of the two, the Moon Mother allowed her to meet with Yi under the laurel tree in the lower realm every year on the day of the full moon.

It is said that many people have heard Yi and Xi'e whispering under the laurel tree.

After Chang'e stole the elixir of immortality that her husband Hou Yi begged from the Queen Mother of the West, she flew to the Moon Palace. But Qionglou Yuyu, the height is unbearable, Chang'e confided her remorse to her husband, and said: "Tomorrow is the full moon, you use flour to make pills, like a full moon, put them in the northwest direction of the house, and then call my name continuously."

At the third watch, I can go home. The next day, do as your wife instructs, and then the Chang'e fruit will fly from the middle of the moon, and the husband and wife will be reunited.

Chang'e Running to the Moon: A story of myths and legends in ancient China, which tells the story of Chang'e being forced by the Emperor to be blind, and in desperation, she flew to the Moon Palace after eating a pill of immortality given to her husband Hou Yi by the Queen Mother of the West. The myth of "Chang'e running to the moon" originated from the worship of the stars by the ancients, and according to existing written records, it first appeared in ancient books such as Huainanzi[1][2].

Chang'e ascended to the Moon Palace, and according to ancient books such as Huainanzi in the Western Han Dynasty, it was because she stole the immortal medicine that her husband Yi asked for from the Queen Mother of the West, so she flew into the Moon Palace and became a toad pounding medicine[1]. In the Eastern Han Dynasty's Gao Lu annotation "Huainanzi", it is said that Chang'e is Yi's wife. It is said that Yi's wife was called Heng'e, because the Han Dynasty avoided the ridicule of the emperor Liu Heng at that time, and then changed her name to Chang'e (a Chang'e).

Chinese name. Chang'e to the moon.

Foreign name. chang e rushes to the moon

Pinyin. cháng é bēn yuè

Interpretation. Chang'e: The fairy of the Moon Palace. Chang'e rushed into the middle of the moon.

Category. Myths and legends.

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Legendary version. Documented.

Mythological figures. Chang'e is the fairy of the Moon Palace in Chinese mythology. In the "Classic of Mountains and Seas", the ancient Emperor of Heaven - Hou Yi's wife, the wife of Emperor Jun, her beauty is extraordinary, this is called Heng'e (姮娥), because in the Western Han Dynasty to avoid the Han Emperor Liu Heng's ridicule and changed Chang'e, and made Chang'e.

It is also said that his surname is Chunhu, and his name is Chang'e. [3]

In mythology, he went to the moon to become an immortal because of taking the immortal medicine that Emperor Jun obtained from the Queen Mother of the West, and lived in the Guanghan Palace above the moon.

Before the Eastern Han Dynasty, there was no information that clearly indicated that Chang'e and Jun were husband and wife, and the "Returning to Tibet" explained that they might be husband and wife according to the hexagram. It wasn't until Gao Lu's annotation of "Huainanzi" that Chang'e was the wife of Emperor Jun. In some folklore, Chang'e is merged with the moon god Taiyin Xingjun of Taoist mythology, and is honored as the Moon Palace Huanghua Su Yao Yuan Jing Sage Hou Taiyin Yuanjun, or the Moon Palace Taiyin Emperor Jun Filial Piety Daoming King, as a female statue.

There is another point of view:

Lü's Spring and Autumn Period, Don't Bow "There is a sentence in the cloud "Shang Yi is the moon", and Bi Yuan of the Qing Dynasty made a note saying: "Shang Yi is Chang Yi, and the ancient reading of 'Yi' is 'He', and later generations have Chang'e's contempt." That is, it is believed that the prototype of Chang'e is Chang Xi of "two out of ten births" recorded in the "Classic of Mountains and Seas: The Great Wilderness of the West".

However, apparently this view does not take into account that Chang'e's original name recorded in the early Warring States ancient books was "Heng'e" (whether the same person is disputed), and it was not until the Han Dynasty that it was changed to Chang'e due to avoidance.

The "Ben" of "Chang'e Running to the Moon", how many tones should be read? To clarify this problem, we must first understand the ** of this mythical story. This story was first seen in "Huainanzi Lan Yin Xun":

Yi invited the medicine of immortality to the Queen Mother of the West, and E'e stole it to run to the moon ......Gao lure Zhuyun: "Auntie, Yi's wife." Yi invited the medicine of immortality to the Queen Mother of the West, and before taking it, she stole it and ate it, got immortals, ran, and entered the middle of the moon, which was the moon essence.

Carefully pondering the original text, the "Ben" here actually means to escape, because Chang'e is "stealing" and "stealing food" without her husband's permission, and she is afraid of Yi's punishment, so she ran away to the Moon Palace. The original meaning of "run" is to run, to walk in a hurry. By extension, to flee.

This is often used in ancient documents, such as "The Biography of the Zuo Family in the Spring and Autumn Period": "Jin destroys Yu, and the Duke of Yu is the master of Beijing." Based on this, I think it is more appropriate to read the first sound of "Ben" in "Chang'e Running to the Moon".

Some teachers said that Chang'e in the text did not steal the medicine of immortality, nor did she run away to the Moon Palace, how can "run" be interpreted as escape? It makes sense to ask that. So we can also look at this problem from another angle:

It makes sense not to look at "Chang'e running to the moon" as an allusion, but as the title of this folk tale in the text, to interpret "running to the moon" as going straight to the moon and "Ben" as the fourth tone.

How to pronounce the "feng" in "fengmeng"? Why use "feng" instead of "逄"?

In ancient Chinese, as surnames, the words "feng" and "逄" are interchangeable. So why do we use "feng" in our textbooks? In addition to other reasons, there are two important points:

First of all, "Feng" is the original character. Check the "New Dictionary of Ancient and Modern Chinese" (edited by Hu Yushu, published by Shanghai Lexicographical Publishing House), page 612, the fourth meaning of "feng": (pánɡ aside) "name" surname.

逄". Look again at page 607 of the pánɡ :( "逄".

Next to the "first name" surname. This work is "Meet". In general, of course, it is advisable to use this word.

Second, in modern Chinese, "feng" belongs to the "commonly used character", which is one of the 2,500 commonly used characters; And "逄" is not found in the "List of Common Characters of Modern Chinese", which means that "逄" is outside the 7,000 common characters. In contrast, it is obvious that the use of "feng" here is more reasonable and conducive to students' learning.

What kind of people do you think Chang'e, Houyi, and Fengmeng are?