Why is Li Guang called General Fei

Updated on history 2024-05-10
5 answers
  1. Anonymous users2024-02-10

    Li Guang (?).—119 BC), a native of Chengji, Longxi (now Jingningnan, Gansu), was a famous military strategist in the Western Han Dynasty. He has been a cavalry general, a cavalry captain, a Weiyang guard, and a county guard, guarding the border counties so that the Huns dare not commit crimes for many years, and are known as "flying generals".

    His life did not get the marquis, perhaps bad luck, there is a historical allusion "Feng Tang Yi Lao, Li Guang is difficult to seal", in 119 BC, with Wei Qing to fight against the Huns, defeated, lead the neck to kill himself.

    Once, Li Guang was accidentally captured by the Huns. The Huns brought a net and trapped him, and then dragged him away with several horses. Li Guang, who was extremely quick-witted, saw the opportunity and suddenly snatched a scimitar from the accompanying Huns and cut the net.

    Before the other Huns could react, Li Guang had already killed several people with the scimitar, jumped on a fast horse, and fled from the Xiongnu position. You must know that this series of events only happened in just a dozen seconds. The Huns were ignorant and thought that Li Guang was a god who knew how to fly to the heavens and the earth, and since then they have called Li Guang "General Fei."

  2. Anonymous users2024-02-09

    Because he is the Monkey King (modeled after the previous layer).

  3. Anonymous users2024-02-08

    Because he was born into a family of military generals.

  4. Anonymous users2024-02-07

    Because he's a superman who can fly.

  5. Anonymous users2024-02-06

    Li Guang was stationed in Youbeiping, and when the Xiongnu heard about it, they called him "the flying general of the Han Dynasty".

    1. Original text. There was no place to live, the Xiongnu entered and killed the Taishou of Liaoxi, defeated the Han general, and the Han general migrated to Beiping. So the Son of Heaven is called to worship the right Beiping Taishou. Widely living in the right Beiping, the Huns heard it, called "the flying general of the Han Dynasty", avoided it for several years, did not dare to enter the right Beiping.

    2. Translation. Not long after, the Xiongnu invasion killed the Taishou of Liaoxi and defeated the Han general (Han Anguo) Lu Senxu, and the Han general moved to Beiping. So the Son of Heaven summoned Li Guang and appointed him as the Taishou of Youbeiping.

    Li Guang was stationed in Youbeiping, and when the Xiongnu heard about it, they called him "the flying general of the Han Dynasty", and avoided him for several years, not daring to invade Youbeiping.

    3. Source. Sima Qian, Western Han Dynasty, "Biography of General Li".

    Appreciation of General Li's Biography.

    This article recounts the life and deeds of Li Guang, a general of the Han Dynasty, describes Li Guang's outstanding talents and noble conduct, and also writes about Li Guang's unfortunate life experience. The article selects four typical examples of the Shangjun Encounter, the Yanmen Sortie, the Youbeiping Battle, and the Invasion of Hun Chun Burning Nu with the Great General Wei Qing, and writes in chronological order to highlight Li Guang's character, talent, encounter, and the social reality of early burning at that time.

    Li Guangxiao was brave and good at fighting, witty and brave, courageous, calm and calm, and not afraid of danger, which made the Huns fearful; He loves money lightly, takes the lead, is loyal and honest, and has won the respect of the majority of soldiers; Although he has made many miraculous achievements, he is in a rough situation and has been wronged, but he is still loyal to his duties and has traveled around the field.

    Through these descriptions, the article shows Li Guang's outstanding achievements, but he was suppressed for a long time and was finally forced to commit suicide, expressing the author's admiration for Li Guang's talent and character, and sympathy for Li Guang's unfortunate experience, and also exposing the unfairness of rewards and punishments in the imperial court, meanness and unkindness, and darkness and unreasonableness.

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