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The activities of philosophers fall under the category of consciousness.
Consciousness, on the other hand, not only cannot act directly on the material world, but is determined by matter itself.
So what is really valuable is changing the world, not understanding it.
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Philosophers like to ask why the world is the way it is? If he suddenly feels that the world shouldn't be like this, his question becomes what the world should become? And how it became like that.
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Consciousness has an active reaction to matter, subjectivity and objectivity can have different consciousnesses to understand the objective world, the essence of understanding the world lies in transforming the world, and practice is the only criterion for testing the truth.
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The different views put forward by philosophers to explain the world are all about better understanding of the world, and the purpose of understanding the world is to change the world and make people feel better existence.
Knowing the world is a kind of subjective thinking, and transforming the world is an objective existence.
Dialectics. <>
Literary definition
Philosophical definition. The division of space, space and existence is defined as the world. The world is a description of the sum total of everything in natural society and human society.
The description of the world is the description of the scope of everything that exists in the environment in its natural form. The world has beginnings, conditions that can be described in terms of time; The world has a scope, and there are conditions that can be described in space. In the concept of time and space of life, human beings have history, culture, society, nation, country, and all the concepts of the world.
The concept of the world has no existence or non-existence, no form and no state. The form of the world varies according to the different ideologies of the people, and the different forms of the world are the worldviews of each person.
Everything in the world, whether it exists in the form of a concept or a concept that exists, can be expressed by existence or not, and different values are reflected in different stages of cognition and cognition, forming a valuable world. Everything in the world has value: such as natural things that exist naturally, social things that exist in society, things that exist in the past, things that exist in history, things that are created by knowledge, things that are produced by culture, cultural differences between countries and nations, biological evolution, human civilization, social development, scientific and technological progress, etc.
The world is the result of nature, nature is the creator of the world, and the world is the generalization of all natural activities. The world is materialistic and does not exist because of the existence of life force, on the contrary, the existence of life must arise in the material world.
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This is the idea expressed by Marx in Feuerbach's Theses.
The correct answers are: a, b.
Philosophers only interpret the world in different ways, and the problem is to change the world, which clearly shows the basic characteristics of Marxism of attaching importance to practice and taking the transformation of the world as its own responsibility.
The answer is added: Judging from Marx's sentence alone, the emphasis is on "practice" and "transforming the world". It does not "distinctively express" the expression of intention to "attach importance to theory".
attaching importance to theory" is entirely because some people are afraid of being accused, "dare to say that Marxism does not attach importance to theory?" "And hard to attach up.
Speaking realistically: between the lines of Marx's sentence, there is no "clear expression" of "c."emphasis on theory".
Clearly express "Is it out?" - Nope!
If it is said that it is "clearly expressed" and "attaches importance to theory", then there must be an expression (expression) of the word "theory" between the lines.
Those who gave the standard answer thought that this sentence "clearly expressed" the "importance to theory", which was a complete lie!
This is how our education has imperceptibly taught our children how to "speak official language"!
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Changing the world of Spike God lies in everyone's understanding of the worldview, cherishing the life of the human tribe and nature, protecting the environment, maintaining ecological balance, and most importantly, changing yourself, this world will change the judgment for you. Changing the world comes from everyone.
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Marx's Feuerbach Theses
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Philosophers simply interpret the world in different ways, which is the only way for philosophers to engage in philosophy. Everyone has their own way of interpreting the world, and philosophers just put these thoughts into a system. The reason why there are different ways is because everyone's worldview is different.
After explaining the world, there are also philosophers who have proposed ways to change the world, most notably Plato.
Ideal country, and others similar to utopias.
Sun City or something. But the difference between the philosopher and reality lies in the fact that the philosopher's activity is in the mind, and he does not have a powerful force to put his ideas into practice. Moreover, due to the constraints of practical conditions, it is impossible to prove that the ideals of philosophers are correct by practice, so there will always be a gap between ideals and reality that cannot be crossed.
So philosophers can only go deeper to the root of this "chasm". Plato once proposed the concept of a "philosopher-king". There are also those who almost put it into practice, and that is Marcus Aurelius (Meditations.
But the philosopher-king is an unattainable realm, because in reality there are many conditions (in reality Marcus Aurelius abdicated the throne and ruled with his cousin), so what both philosophers (and writers) lack is a highly developed social and spiritual dimension, as well as strong legal guarantees. However, the two are contradictory at the same time. Therefore, philosophers can only look inward for answers, rather than changing a corner of the world with a small force.
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Marx is saying that the philosophers of the old philosophy have detached themselves from social practice and abstractly discussed and explained the world in different ways, but this is at most just empty talk and explanation of the world, and it is impossible to change the real world of human beings in the slightest, and it is impossible to bring the slightest benefit to human beings.
Only in practice can people truly understand their own real life world, but understanding itself is not the goal, the purpose of understanding is practice. Only when theory and understanding come from and serve practice, and when understanding serves people's practice of transforming the world, so that human beings can live a better life and develop themselves, can we achieve and realize the goal and purpose of mankind's understanding of the world. That's the key to people's understanding of the problem.
As a result, Marx shifted the object of philosophical research to the real life world of man, insisted on proceeding from practice, integrating theory with practice, keeping close contact with the masses, and serving the practice of the masses of the people in transforming the world, thus realizing the concrete historical unity of theory and practice, and at the same time realizing the revolutionary change in the way of philosophical thinking, the fundamental stance and purpose of philosophy, realizing the fundamental transformation of Marxist philosophy over the old traditional philosophy, and renewing the philosophy that was in the process of declining. It is presented in the treasure house of human thought with new content and form full of vitality.
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It means that it is relatively easy to come up with various theories and hypotheses, but it is much more difficult to turn theory into practice and the results of practice will be successful. It is better to talk on paper than to be down-to-earth, and it is much more useful to really make achievements than to shout empty slogans. And everyone has their own perspective and solution to the problem of things, but the number that is realistic is very small.
Marxist philosophy believes that philosophy is a doctrine about the worldview, so philosophers always try to establish a complete set of systematic worldview doctrine systems.
The primary and fundamental viewpoint of Marxist philosophy is the viewpoint of practice. Therefore, Marxist philosophy has the characteristics of class, revolution and practice, and is the ideology used by the proletariat to change the world and obtain the emancipation of the proletariat.
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Knowing the world is a kind of subjective thinking, and transforming the world is an objective existence.
Philosophers looked at the world from a different perspective, while Marx paid more attention to practice. According to Marx's view of practice, transforming the world is practice. Practice is not only the only criterion for us to test the truth, it also promotes the progress of human society, it is a link between understanding the world and transforming the world, and it ultimately leads us to endless development.
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Before Marxism, philosophers only paid attention to understanding the world, but did not pay attention to transforming the world, and Marx believed that philosophy should not only understand the world, but also transform the world.
To change the world is to practice, and practice is all the activities of "subjective view to objectivity" unique to human beings, especially the object activities of transforming the material world.
Ask a question to explain this sentence: Marxism has a distinctive practical character, and is not only committed to explaining the world scientifically, but also to actively changing the world.
Answer: Marxism has a distinctive practical character, is not only committed to scientifically explaining the world, but also committed to actively changing the world, is a "great tool for understanding", is a powerful idea for people to observe the world, analyze problems, solve problems, criticize the old world, and create a new world.
This shows the basic characteristics of Marxism that it attaches importance to practice and takes the transformation of the world as its own responsibility.
It shows that Marxism insists that practice is the only criterion for testing truth, and consciously puts its own theory into practice and accepts the test of practice. Marxism emphasizes the role of practice from the perspective of world outlook and social and historical outlook, and introduces practice into epistemology, stressing that understanding is the best in practice, and theory must also be applied to practice, truthfully reflect the development and changes of practice, and accept the ultimate test of practice.
Ask a question to explain this sentence: The majority of party members and cadres have firm ideals and beliefs, are full of entrepreneurial spirit, and the people are in high spirits and work hard, and they can create many miracles in the world.
Answer: The cause of human liberation and the happy life of the people must not only rely on the struggle of party members and cadres, but also fully respect the dominant position of the people, give full play to the main role of the people, and inspire hundreds of millions of people to burst out with the earth-shattering power of advancing the cause of socialism with Chinese characteristics.
In the great process of building socialism with Chinese characteristics in the new era, we must guide the masses of the people to deeply understand their dominant position in practical activities and fully stimulate their boundless enthusiasm for creation. Without organization, there is no strength, and it is necessary to truly organize the masses and condense the scattered wisdom and strength into a powerful joint force to promote social change and progress.
Ask a question to explain this sentence: Conceptual things are nothing more than material things that have been transferred into the human brain and transformed in the human mind.
Answer: "The things of ideas are nothing more than material things that have been transferred into the minds of men and transformed in them." Marx's remark shows that the world is material, matter determines consciousness, and consciousness has agency, which is a reflection of objective existence in the human brain. The reflection of consciousness on the objective world is not a "reflection" phenomenon, but a subjective reflection of the objective world.
Ask the question to explain this sentence: the true unity of the world lies in its materiality, and this materiality is not proved by the three or two sentences of the magician, but by the long and continuous development of philosophy and natural science.
Insist that everything proceeds from objective reality, not from subjective wishes. The historical development of natural science has continuously provided more and more scientific proofs for the material unity of the world.
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All theories are designed to have an effect on reality, and by no means to think for the sake of empty talk.
To change the world is to let theory guide practice, not theory for theory's sake.
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Theories are empty, what really matters is action.
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Re-interpretation, re-seeing: "Philosophers only interpret the world in different ways, and the problem is to change the world", there are five problems with this sentence.
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1. Chapter 7: Thus, Feuerbach fails to see that religious feelings themselves are the product of society, and that the abstract individuals he analyzes actually belong to a certain social form.
2. Chapter 8: All social life is practical in nature. All the mysteries that lead theory to mysticism can be reasonably resolved in the practice of man and in the understanding of this practice.
3. Chapter 9: Intuitive materialism, that is, materialism that does not understand sensibility as a practical activity, at most can only be intuitive for individual people and civil society.
4. Chapter 10: The foothold of the old materialism is civil society, and the foothold of the new materialism is human society or human beings in society.
5. Chapter 11: The philosopher Wang Ban just interprets the world in different ways, and the problem is to change the world.
The significance of the Theses
The great significance of the Theses lies first in the fact that it establishes a scientific outlook on practice, thus providing a growth point and a foothold for the materialist view of history and even the brand-new scientific world outlook -- Marxist philosophy. The practical viewpoint is the most basic and primary viewpoint of historical materialism.
It is precisely on the basis of the scientific viewpoint of practice that Marx profoundly revealed the practical nature of social life in the Theses, scientifically explained the social nature of human beings, and correctly expounded that social practice is the driving force of historical development. It is precisely on the basis of the scientific outlook on practice that Marx correctly solved the basic problem of the outlook on history, and then clarified the fundamental position and decisive significance of practice in epistemology.
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