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Introduction to Mencius Mencius (372-289 BC) was a native of Lu in the middle of the Warring States period. Employed by Zisi (the grandson of Confucius, name), he traveled to Song, Teng, Wei, Qi and other countries, expounded his political ideas, and was also in Qi. In his later years, he retired and wrote books, and there are seven articles of "Mencius".
He was a representative of Confucianism in the middle of the Warring States period.
Mencius's thought is based on Confucius. Mencius developed Confucius's "benevolence" into the doctrine of "benevolent government". He believes that in order to implement "benevolent government", it is necessary to "control the people's constant production", so that each peasant household can have 100 acres of land, 5 acres of houses, and at least the means of production; "Don't take away the agricultural time" to ensure that farmers have time to work; "Provincial penalties and thin taxes" so that the people have the lowest material living conditions; Strengthen moral education so that the people can understand the truth of "filial piety and faithfulness."
Mencius saw that the people were suffering from the exploitation and oppression of the feudal landlord class, and tried to use these measures to alleviate class contradictions and consolidate the rule of the landlord class, but it was still good for the development of production. In connection with the doctrine of "benevolent government", Mencius also put forward the idea of "the people are noble and the king is light", saying: "The people are precious, the community is secondary, and the monarch is light" (Mencius: Devoted to the Heart).
He believed that the monarch could only gain and maintain his ruling position if he had the support of the people, so he advocated that the monarch should practice "benevolent government" and "rejoice" with the people. The king who kills the people can be killed. The king of Shang is a famous tyrant in history, and the king of Wu is defeated, and he thinks that he is right to kill, and says:
I have heard of a husband, but I have not heard of the murder of the king" ("Mencius, Liang Hui Wangxia"). Although Mencius sympathized with the people and condemned tyrants, his political ideology still defended the feudal system, so he preached: "Those who work hard govern people, and those who work hard govern people."
Those who govern eat people, and those who govern eat people, and the general meaning of the world is also" ("Mencius Tengwen Gong I"). This view has long been the theoretical basis for justifying the system of exploitation.
Student of Mencius: Gongsun Chou.
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Mencius's thought is that the people are noble and the king is light. Mencius advocated benevolent government, put forward the people-oriented idea of "the people are noble and the monarch is light", and traveled to Qi, Song, Teng, Wei, Lu and other countries, hoping to follow the example of Confucius to implement his own political ideas, which lasted more than 20 years. However, Mencius's doctrine of benevolence was considered "far-reaching and broader-than-the-matter" and was not implemented.
Eventually he retired to lecturing with his students.
Mencius attached great importance to the support of the people, and repeatedly expounded through a large number of historical examples that this is a key issue related to the victory and loss of the world. "The people are precious, the community is secondary, and the monarch is light. This means that the people come first, the country comes second, and the king comes last.
A brief introduction to Mencius's other circumstances.
Mencius advocated the rule of law and benevolence; In terms of doctrine, he admired Confucius and opposed Yang Zhu and Mo Zhai. Mencius inherited and developed Confucius's ideas, but he added his own understanding of Confucianism to Confucius's ideas. Mencius inherited and developed Confucius's idea of rule by virtue, which developed into the doctrine of benevolent government, which became the core of his political thought.
Mencius's political theory is a royal road with benevolent government as its content, and its essence is to serve the feudal ruling class.
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Mencius's thought is mainly permeated with a strong idea of "benevolence". But Mencius's thinking differed from Confucius's. A large part of Mencius's writings is devoted to the "people's livelihood" and "benevolent government". And in the definition of human nature, Mencius advocated the concept of "human nature is inherently good". >>>More
Confucius was a person in the Spring and Autumn Period, when the royal family began to decline and the ritual system began to collapse, and the ideas put forward by Confucius were mainly to restore the old ritual and music system, and his ideas were based on "benevolence" as the core, starting from the individual, and then extending to the surrounding areas and even the whole country. >>>More
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I think so.
Philosophy is the search for truth, which is the goal of every philosophy. >>>More