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It mainly involves some views of the later period of the Mohists, such as the so? Private? Kind? Reason? It is some point of view of logical judgment, rational thinking and reasoning.
Mohist was one of the major philosophical schools of the pre-Qin period in China, with strict discipline and its leader known as the "Juzi". Members of the Mohist family must implement the Mohist ideas when they go to various countries as officials, and at the same time, they must also obey the orders of the "Juzi". Mozi studied under Confucianism in his early years, and later abandoned Confucianism to create ink, so although most of the Mohists advocated the opposition to Confucianism, they were also deeply influenced by Confucianism.
The ten major ideas of the Mohists are "love", "non-attack", "Shangxian", "Shangtong", "Tianzhi", "Ming ghost", "non-life", "non-music", "festival funeral", and "saving use".
In the later period, the Mohists were divided into two branches, one focusing on the study of epistemology, logic, geometry, geometric optics, statics and other disciplines, which was called "Mohist Post-Studies" (also known as "Late Mohists"), and the other was transformed into rangers in Qin and Han societies. The former inherited many of the social and ethical ideas of the Mohists in the early period, and made great achievements in epistemology and logic. In addition to affirming the role of sensory experience in cognition, the later Mohists also recognized the role of rational thinking in cognition, which overcame the empiricist tendency of the early Mohists.
It also clearly defines the basic categories of ancient logic, such as "therefore", "reason" and "class", distinguishes three types of concepts such as "reach", "class" and "private", and also studies the forms of judgment and reasoning, which occupies an important position in the history of ancient Chinese logic.
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Five aspects. Blaming the public loser is "not wise", "not benevolent", "not loyal", "not enough."
strong" "can not be described as knowing". (or five aspects of wisdom, benevolence, loyalty, strength, and knowledge).
The purpose is to reveal step by step that the behavior of the public loser is unjust, so that the public loser is caught in contradictions.
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To put it simply, it is both love and non-attack.
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Main idea: Love, non-attack.
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The core idea of Mohist: love altruism, love people with ink.
The Mohists believed that the turbulent situation and wars at that time in the Warring States period were due to the lack of mutual love between people, which is why the Mohists put forward the idea of "concurrent love".
The Mohists believe that if everyone can do both, that is, love others as themselves, regardless of whether they are high or low. Then mutual respect and equality between people arise naturally. If mutual respect and equality between people are widespread, there will be fewer meetings of conflicting interests, and there will be fewer turmoil and wars between nations.
The Mohist idea of "loving others" is more extensive than the Confucian idea of "benevolence and love", and Mohists pay more attention to undifferentiated love. Mohist thought represented the interests of the lower levels of the common people in the country during the Warring States period, and the Mohists believed that the common people needed unity the most.
During the period of contention of a hundred schools of thought, Mozi's doctrine once became the dominant school at that time, also because of the extensiveness of the idea of "concurrent love". Fundamentally speaking, the Mohist idea of "contemporaneous love" is an altruistic thought, an undifferentiated dedication to others, and a glow.
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The core of Mohist thought is: love, non-attack, Shangxian, Shangtong, Tianzhi, Ming ghost, non-life, non-music, thrift, and funeral.
1. Love. Complete, undifferentiated fraternity, as opposed to Confucian kinship, will be the father and brother, the child will be filial piety, respect for the elder friend, and the young. and so on, and extend to other strangers.
2. Non-offensive. Opposing a war of aggression is a meaningless act of sabotage that harms the loser, hurts people's lives, and damages their talents.
3, Shang Xian. Shang Xian, in fact, is to recommend talented people, regardless of status.
4. Shang Tong. The same moral word, the same person's attitude, this time and that time. Moreover, it is not a direct denial of morality, but a wording of the content of the verbal criticism itself, and the practice of verbal criticism and writing is turned into a moral individual right.
5. Tianzhi. Mozi proposed to do things according to the rules and operate according to the regulations. Benevolence, inner also, is the feeling of the heart; Righteousness, the outside, is the external standard.
6, Ming ghost. Like the atheists, they don't believe in witchcraft, they don't believe in fate, but they believe that people have souls after death.
7. Fate. It is a matter of course to deny the existence of destiny and believe that the world is fair, and those who rely on its strength can get their lives, and those who do not rely on their strength cannot live. It is believed that there is no such thing as fate. An absolutely unchanging fate to arrange people's wealth, the will and chance of life and death, everything is man's own doing, inevitable and reasonable.
8. Non-music. Get rid of the shackles of ritual music divided into hierarchies, abolish the cumbersome and extravagant chime manufacturing and performance, in ancient times, it was time-consuming and costly, and there was no production in the country, it was useless. Abolish the large **, in line with the criteria in favor of the civilian population.
8. Economical use. It is believed that the aristocracy is wasteful, and excessive enjoyment leads to the common people becoming thieves. Observe the harmony of yin and yang in all things, so as to persuade the nobles and save money.
10. Festival funeral.
In the countryside, a large amount of family wealth was wasted on funeral preparations, dinners, and the rich burials of the Zhou Dynasty were trivial matters for the nobles, and for the poor, they had to go bankrupt and not be able to work and produce. The abolition of ancient funeral customs is in line with the criteria in favor of the common people.
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The Mohists countered violence with violence and committed taboos. It's lucky that he didn't kill him.
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Mohist ideology is not in line with the ruling interests of violent groups.
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The domination of the ruling class cannot be satisfied.
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The Mohists pay attention to science and technology, why did the Mohists decline in the end? Listen to scholars say "Mojia".
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It's the same as Qinxin, I want to know.
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What is the ideological proposition of the Mohists.
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