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Upstairs, how did you figure out that it was a landscape hexagram?
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There is no need to worry about this problem, this boyfriend is still good to your elders, and he is also very straightforward, so your elders should be quite satisfied. I think this marriage is still ideal. Actually, from your standpoint, there is nothing wrong with this person.
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Six lines and eight characters are things that need to be learned for a long time, and they can't be explained clearly in three words.
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I can't say it in a few words. If you are interested in learning, it is recommended to find this "Additions and Deletions" to see, the basics are in it.
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8.The six hexagrams are determined by the due date, and the meeting is determined by the rush.
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This statement has been circulated in ancient books, but I personally think it is wrong, because it is a rigid view that obscures the origin of the use of Zhou Yi's hexagram. Although it was an ancient method, the use of hexagrams to break hexagrams was only popular in that era, and after the Han Dynasty, it was not popular - this is because hexagrams were just a use of Yili by King Wen, Zhou Gong and others, and Yili's scholarship at that time was far less developed than after the Han Dynasty. Therefore, at that time, the play of Yili and Hexagram was limited; At that time, it was still the early stage of easy learning and relatively backward development.
The practice of modern hexagram diction seems to be more famous and has a large number of real examples, and only Japan's "Takashima Easy Judgment" is the Japanese "Takashima Easy Judgment".
Why is Zhu Xi's assertion a rigid cognition? Personally, I think that it does not conform to the function of the hexagram of "Zhou Yi". Zhou Yi's sixty-four hexagrams are only 64 original "quiet hexagrams", not all "hexagrams".
The movement refers to a "moving hexagram" derived on the basis of a certain static hexagram, but this moving hexagram is not equal to the static hexagram that changes the hexagram - the moving hexagram is also the intermediate form between the static hexagrams. For example, the first hexagram of the Qian, the hexagram is changed to Tianfeng Ji, so the first hexagram of the Qianqian hexagram moves = Tianfeng Ji? Definitely not the same, this is a different hexagram.
Therefore, in Zhu Xi's statement, when there are more than 3 hexagrams, it depends on the statement of changing hexagrams and hexagrams, and the statement that the five hexagrams are changed to Jing Yao's words, which are all bullshit.
For example, the beginning, second, and fifth hexagrams of the Qianqian are moving, and the change of hexagram is the volcano brigade. This is a "moving hexagram", which is neither a hexagram nor a hexagram, and should not look at the hexagrams of the hexagram and the hexagram of travel; Instead, we should make a comprehensive judgment based on the words of the first, second, and fifth hexagrams. Zhu Xi didn't understand this truth, but the King Wen and the Duke of Zhou, who invented this set of usage, understood, so the judgment of the six hexagrams of Qianqian was moved, and they gave a "use nine" assertion - "See the dragons without a head, Ji!"
What is "with nine"? It is a comprehensive assertion when the six hexagrams of the Qianliu are moving, which is definitely not equal to the Kun hexagram Jing hexagram (the change of the hexagram of the Qianliu hexagram is the Kun hexagram), and it has nothing to do with the words of the Kun hexagram!
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The so-called four battalions are points.
Second, hanging. 1. Shake.
Fourth, the four links of Guiqi.
1) The first battalion: divided into two to resemble two. Holding forty-nine grasses in his hand, he wanted to ask.
Forty-nine yarrow sticks are randomly divided into left and right parts and placed on the left and right sides in front of the case, which is called.
divide into two, like two". Two is the two instruments, heaven and earth, which symbolizes "Tai Chi gives birth to two instruments", from.
This is divided into yin and yang to create heaven and earth. This step seems simple, but in fact it is the most critical, requiring mental concentration.
Note and do not be distracted, as soon as the information of heaven and man is communicated, there is hope to see the inevitable from randomness.
2) The second battalion: hang one to elephant three. Take a yarrow from the left tuft and clamp it in your left hand.
Between the four or five fingers, this is called "hanging one to like three". "Three" is the three talents, that is, the three talents of heaven, earth and man, which symbolizes the emergence of man after heaven and earth.
3) The third battalion: four times to like four. 揲 (pronounced she), here is the meaning of number. The left and right two clusters of yarrow are counted in a group of four, which is called "four to like four times", that is, to symbolize the four seasons of spring, summer, autumn and winter in a year.
4) The fourth battalion: It is strange to take the leap like an elephant, and then leap at the age of five, so it is hung again. "Odd".
refers to scattered yarrow. "扐" refers to between the fingers. "Five years old and then leap", according to the ancient calendar, five.
There are two leap months in the middle of the year. "Again" refers to the combination of the two remainders obtained.
and then hang", which means that this change is announced and ready to be carried out for the next change. "Wonder is the image.
Leap, five years old and then leap, so then pick and then hang" The whole meaning means that each hand holds a part of the grass.
After four or four earth numbers, there must be a remainder, and this remainder symbolizes a leap month, and two remainder images.
In the two leap months of the fifth year of the levy, the two scattered clusters of yarrow on the left and right are added together, not four, just.
It is eight, all sandwiched between the three or four fingers of the left hand, so that the "number of the great yan" is completed once.
The process of deducing change.
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In general, after divination is divided into two for 49 yarrows, only one yarrow can be drawn to resemble a person (either the one in the left hand or the one in the right hand, it depends on your habits, and the accuracy is the same after the hexagram).
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Tell me about it. 1. Don't deduct the words when reading the I Ching, otherwise you won't be able to read it.
2. As far as you are concerned, from the point of view of the I Ching itself, the two ways you listed are the answers, and they are both correct. You may not believe it, but that's it.
3. From the point of view of the convenience of operation, it is naturally more convenient for the second type. If you think about it, the left and right hands must go to each other's hands to take something, and if you want to clamp it in your fingers, it must be taken from ** and put back **. If you take yarrow in your left hand with your right hand, it's unlikely to get caught between the fingers of your right hand.
Instead, you can only use your right hand to pull one out of your left hand and put it back between the fingers of your left hand. Apparently the right hand is operating.
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Now easy to learn in the continuous development, change is the natural law of the development of the I Ching, there is no need to rigidly use the material conditions are not rich at that time to use this kind of hexagram does not seem to be very convenient method, in fact, you can start your own mind at will just come up with 2 numbers! It's OK to change and look at the time!
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Do what you want, in order to be one between nature and man. At the moment of your thoughts, that thought prevails.
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Demonstration and explanation of the traditional I Ching yarrow and yarrow method.
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Both methods have the same result, but the parts taken are different, and the results of the algorithm are not affected. You're going to be 5,9 anyway
4,8 4,8 Is there a difference between the left and right sides of which hand you hold on?
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Yarrow method:
1: Find 50 and a short wooden stick first (it should be yarrow "The ancients thought that yarrow has spirituality" Now yarrow is not easy to find, so I say wooden stick) 50 is the "number of great yan", before calculating, give it to the person who is counted, let him silently recite the things he asks.
2: Then take out one and set it aside (a), and count it only with 7749. A hexagram is divided into six lines, from bottom to top is the first two, three, four, five, each line must be counted three times, so one hexagram must be counted three hundred and sixty eighteen times.
3: Take one of the 49 sticks and set it aside (B, don't mix it with A's, this means it's the first count). The remaining sticks on the handles are randomly piled up.
Take out one of the piles, make a group of four, line them up in a row, and put the remaining one, two, three, or four sticks aside (c), being careful not to mix them with a or b. Then there's a bunch of the same four, lined up in a row, and the remaining one, two, three, or four are put aside (c), and that's done. At the beginning of the second calculation, put all the sticks in a group of four together, and do not touch a b c.
Take out one and put it in B (B has two, which means the second count), and the rest is concocted in the same way.
4: After three calculations, there are four possibilities for the number of groups of two rows of sticks: six, seven, eight, and nine.
The specific meaning will be discussed later. Record the results on a piece of paper, with singular numbers denoted by "--yang) and even numbers denoted by "-yin). Then write Chinese characters next to it, and if it is 9 piles at the end, write "Chu Jiu", and be sure to write Chinese characters!
5: After counting the first line (three counts), combine 49 with wooden sticks into a pile, and start counting the second line. Note that the first count is the bottom, from the bottom to the top. When the six lines are finished, it becomes a hexagram.
The above is the yarrow method. But it's too cumbersome. Nowadays, there are very few people who use this method to make hexagrams.
From the Han Dynasty. People began to use copper coins (at that time it was five plant coins, but now five beads are hard to find. Even if you have to buy it, it's expensive.
So it is generally replaced by Qianlong money).
Specific method: Take 3 Qianlong coins of the same size and put them in your hands. Lying on the copper coin with both hands, he quietly thought about what he wanted to **. (at this time, one's mood is certain.)
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The number of Dayan is fifty, and there are nine out of forty. Divide it into two to like two, hang one to like three, and when it is four to like four, it is strange to be like a leap. At the age of five, it is intercalated, so it is hung again. ......Therefore, the four camps became "Yi", and eight out of ten changed into the hexagram "I Ching System Ci Shang".
Divided into two, hanging one, four, and returning to Qi" is four battalions, four battalions are one change, three become one line, eighteen changes a total of six lines, and become a Yi hexagram.
Divide into two: 49 yarrow sticks, arbitrarily divided into 2 piles, symbolizing the two rituals.
Hang one: Take out 1 yarrow from any one of the two piles, so that it will form three talents with the two piles in front.
Four: The first pile, take 4 yarrow sticks at a time, and keep taking until the last one is left, definitely or 4. The second pile does the same. These are the four seasons that symbolize the year.
Guiqi: In the "Four" step, the first pile and the second pile are left behind, and the one taken out in the "Hanging One" step is a symbol of a leap month.
These four battalions are one change, one change cannot become a line, and three changes can become a line.
The second change is to subtract the number of roots of "Guiqi" from 49, use the remaining yarrow (that is, after "Guiqi", the yarrow of Guiqi cannot be used, and use the remaining part of "Guiqi"), and then repeat the "four battalions" step.
The three changes are to use 49 yarrows to subtract the yarrow that has changed one and two times, and then the remaining part is carried out in the "four battalions".
After the three changes, the yarrow that is deducted from the three strange parts, the remaining part is either 24, 28, 32, or 36, divided by 4, that is, old yin, less yang, less yin, and old yang.
After every three changes, remix 49 yarrow roots, and repeat the above steps until a complete hexagram comes out after eighteen changes.
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You must be mistaken. Definitely met that the last set was 4 and you didn't pick it up.
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Yarrow divination :
Step 1: Take 50 roots of yarrow;
Step 2: Take out one of the 50 yarrow and never use it during the divination process to symbolize Tai Chi before the heaven and earth are opened. Then, divide the forty-nine yarrow into two parts, the one in the left hand symbolizes the heavens, and the one in the right hand symbolizes the earth.
Step 3: Pull out one of the yarrow in your right hand and place it between the little finger and ring finger of your left hand to symbolize people. Then, in groups of four, count the one on the left hand and then the one on the right hand to symbolize the four seasons.
Step 4: One of the little fingers and the remaining number of roots in the left and right hands add up to either five or nine. The above is the first change. (Heaven and earth must be surplus, if the remainder is 0, take 4 surplus).
Step 5: Open the remaining nine or five ** for the first time, and then use forty or forty-four yarrow to put together, also divide into two parts at will, equally hold its left and right hands, and also take out one (43 39) from the right hand and sandwich it between the little finger and the ring finger of the left hand, and then count the four roots of the left and right first, and add one of the little finger of the left and right hands, and the total must be eight or four. This is the second change.
Step 6: The three changes are to combine the remaining forty or thirty-six or thirty-two of the two changes together, as concocted, the same method and the same operation, and the final composite number must be eight or four.
Remove the remainder of the three changes, and the remaining yarrow (bamboo sticks) are either thirty-six, or thirty-two, or twenty-eight, or twenty-four, and then divided by four, and one is determined. 36 4 9 (for Lao Yang, painting x) 32 4 8 (for Shao Yin, painting, 28 4 7 (for Shao Yang, painting, ) 24 4 6 (for Lao Yin, painting o) Lao Yin and Lao Yang may change, which is called "moving Yao", and Shaoyin and Shaoyang do not change, so it is called "Jing Yao".
Step 7: Three changes to the first line, the same method is operated five times, you can get the other five lines, after eighteen changes, you get a hexagram.
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It's fate, I passed by and saw this post.
To be honest, if you are accurate (this is the main premise), this fate is not very good. Men occupy marriage, and it is good to be an official in the world. Now the world is wealth, and it should be an official...
Some are reversed. And the hexagram has two fortunes, as if there is a competitor or another suitor. Ying Xunkong, it may mean that you are chasing her, but she doesn't bird you at all...
If you want me to say, even if you catch up, you probably have to keep your head down for the rest of your life If you want me to say, pull it down...
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I hope there will be feedback, I can know the right and wrong of this hexagram, find the reason, and give you the correct reply.
Judging from this hexagram, you should have a girlfriend, but at the moment you like the woman you asked, this woman has a boyfriend who has broken up or divorced in front of her, and you are not considered as an object for the time being
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