About the translation of Yu and of Hurt Zhongyong

Fang Zhongyong, a civilian in Jinxi, has been farming for generations. When he was five years old, he had never seen a writing instrument, and suddenly cried and asked for these things. His father was amazed at this, and borrowed it from a neighbor, and he immediately wrote four lines of poetry and inscribed his own name.

This poem is based on supporting parents and uniting people of the same clan as the content, and is transmitted to the talents of the whole township to watch. From then on, someone appointed something to tell him to write a poem, and he could complete it immediately, and the style and truth of the poem were worthy of appreciation. The people of the same county were amazed at him, and gradually invited his father to be a guest, and some begged Zhongyong to write poems with money and gifts.

His father thought it would be profitable, so he led Fang Zhongyong around every day to visit people in the same county and didn't let him study.

I've heard about this for a long time. During the Ming Dao period, he followed his father back to his hometown and met Fang Zhongyong at his uncle's house, he was twelve or thirteen years old. Asking him to write poetry is no longer commensurate with what he has heard before.

Seven years later, when I came back from Yangzhou, I went to my uncle's house again and asked about Fang Zhongyong's situation, and my uncle said, "He can completely disappear, and ordinary people are the same." ”

Mr. said: Zhongyong's ability to understand and comprehend is talented. He was much more gifted than the average talented.

He ended up becoming an ordinary person because he was not educated. Like him, who is naturally intelligent, so intelligent, that he has not been educated, and still has to become an ordinary person; So, now those people who are not born smart and are ordinary people who do not accept the education they have acquired, I am afraid that they can't become ordinary people, right?

Who: Nankai Xiangyu School Year 7 Class 4, Zhang Haopeng.

Yu: Yes. Zhi: pronoun, here refers to Fang Zhongyong.

The original text and translation of "Wounded Zhongyong" are as follows:

Original text: Jinxi Minfang Zhongyong, Shili Geng. Zhong Yongsheng has been alive for five years, and he has never tasted the book utensils, so he suddenly begged for it.

The father is different, and he is close to him, that is, the four lines of the book and poem, and his own name. His poems are intended to adoptive parents and adopt clans, and to pass on the talent of a township. Since the finger is a poem, its literature and science are appreciable.

The people of the city are strange, and they slightly guest their fathers, or beg for money. The father is also profitable, and the day is in the middle of the eternal ring in the Yi people, not to learn.

Translation: There is a common man named Fang Zhongyong in Jinxi County, who has been farming for generations. Zhongyong was born five years ago, and he had never seen a writing instrument, and suddenly one day Zhongyong cried and asked for these things.

His father was amazed by this and borrowed a writing instrument from a neighbor. Nakayoung immediately wrote four lines of poetry and inscribed his name. His poems are based on the theme of supporting his parents and uniting the clansmen, and are passed on to the talents of the whole township.

From then on, the designation of things for him to compose poems can be completed immediately, and the literary style and truth of the poems are worthy of appreciation. The people of the same prefecture were very surprised by this, and gradually they treated his father as a guest, and some of them paid for Nakanaga's poems. Fang Zhongyong's father thought that this was profitable, and led Fang Zhongyong around every day to visit people in the same county and not let him study.

Appreciation of works

"Wound Zhongyong" is a prose written by the Northern Song Dynasty writer Wang Anshi. This article tells the story of a prodigy named "Fang Zhongyong", a native of Jinxi, Jiangxi Province, who was reduced to an ordinary person because his father did not let him study and was used by his father as a money-making tool. Taking Zhongyong as an example, the article warns people that they must not simply rely on aptitude without learning new knowledge, but must pay attention to acquired education and learning, emphasizing the importance of acquired education and learning for becoming talents.

This article is concise and well-reasoned.

The title of the article is "Hurt Zhongyong", but there is not a single word "injury" in the article, but the whole article is written with the word "injury". And this article should not be in the form, but in the content. This argument is discussed first, first narrated and then discussed, and the argument is made on the basis of the statement of facts, and the facts become the basis for the argument.

The above content refers to the encyclopedia - "Hurt Zhongyong".

The original text of "Hurt Zhongyong" is:

Jinxi Min Fang Zhongyong, Shi Ligeng. Zhong Yongsheng has been alive for five years, and he has never tasted the book utensils, so he suddenly begged for it. The father is different, and he is close to him, that is, the four lines of the book and poem, and his own name.

His poems are intended to adoptive parents and adopt clans, and to pass on the talent of a township. Since the finger is a poem, its literature and science are appreciable. The people of the city are strange, and they slightly guest their fathers, or beg for money.

The father is also profitable, and the day is pān, and the people of the city do not learn.

I have heard about it for a long time. In the Ming Dao, the ancestors returned home, and saw it at the uncle's house, twelve or thirteen. The order to compose poetry cannot be called the news of the past. For another seven years, he returned to his uncle's house from Yangzhou. He said: "泯 (mǐn) 然人人." ”

The prince said: Zhongyong's enlightenment is also heavenly. It is also good at the world, and it is far from the material.

If they are for all, then they will not receive from others. He who receives it is also the heaven, so that it is virtuous, and he who does not receive it, and is many; The one who does not receive the heavens of the present husband (fú) solidifies the people, and the one who does not receive it has to be the people yes (yé)?

Here is the translation:

Fang Zhongyong, a civilian in Jinxi, has been farming for generations. When Zhongyong was five years old, he did not know pen, ink, paper, inkstone and other writing tools. Suddenly one day he was crying for a writing instrument.

His father was surprised by this and borrowed it from a neighbor's house, and Nakayoung immediately wrote four lines of poetry and inscribed his own name. This poem takes supporting parents and uniting the clan as the content, and passes it on to the Xiucai of the whole township. From then on, he was able to complete the poem at once by assigning the object to him, and the poetry and truth were worthy of appreciation.

The people of the same county were very surprised by him, and gradually invited his father to be a guest, and some people paid for Zhongyong's inscription of poems. His father thought that this would be profitable, so he dragged Zhongyong around every day to visit people in the same county, but did not let him study.

I've heard about this for a long time. During the Ming Dao period, I followed my late father back to my hometown and met him at my uncle's house, who was already twelve or thirteen years old. Let him compose poems, and the poems he writes are no longer comparable to his former reputation.

Mr. Wang Anshi said: Zhongyong's wisdom comes from heaven. Because his ability to understand and comprehend is given by God, he is superior to ordinary talented people.

He eventually became an ordinary person because his acquired education did not meet the requirements. A man as naturally intelligent as he is, such a talented person, who is not educated, but still becomes an ordinary person; So, now those who are not born smart, are ordinary people, and do not accept acquired education, just to become ordinary people?

The pronoun, the "book" in front of the pronoun is the pen, ink, paper, and inkstone.

Pronouns, Dai Zhongyong.

Pronouns, poems written by Zhongyong in front of him.

Pronouns, Dai Zhongyong's inscription poem.

Pronouns, on behalf of the former Wen Zhongyong.

Pronouns, Dai Zhongyong.

Structural particle, of.

Structural particle, of.

Sentence independence is canceled between subject and verb.

Pronouns, Dai Zhongyong.

Pronouns, substitutes for this poem.

Pronouns, pronouns.

The pronoun is interpreted as "his".

In the sentence, it indicates the imperative tone, which is equivalent to "may".

Pronouns, Dai Zhongyong "his".

Pronouns, Dai Zhongyong.

Pronouns, Dai Zhongyong.

With: 1 to 2 by it: his: this.

1. All "of".

1.Suddenly, it is a pronoun, a writing instrument.

2.Borrowing from the side to be close to it - personal pronouns, he, Zhongyong.

3.Passing on a township show talent view - pronouns, poems written by Zhongyong.

4.Yi Ren Qizhi - pronouns, he, Zhongyong.

5.Or begging for money - pronouns, Zhongyong's poems.

6.I have heard it for a long time - pronouns, Zhongyong's business.

7.See it at my uncle's house - pronouns, he, Zhongyong.

8.It can't be called a former hearsay-particle.

9.The day of receiving - pronouns, enlightenment.

10.The person who receives it - the word, the one.

11.Death for the crowd - particle, not translated.

Yu "1, ring in the Yi people - preposition, to.

2, see it at my uncle's house - preposition, in.

3. Virtuous in the material - preposition, than.

4. Those who receive from others do not come - prepositions, be, the object of the action.

Its:1Its poems are based on adoptive parents (pronouns, this).

2.Slightly guest his father (pronouns, his).

One, the. 1. Crying for it - pronouns, writing instruments.

2. Borrowing from the side to be close to the - personal pronouns, he, Zhongyong.

3, pass on the concept of talent in a township - pronouns, poems written by Zhongyong.

4, Yi Renqizhi - pronouns, he, Zhongyong.

5. Or begging with coins - pronouns, he, Zhongyong's father.

6, I have heard it for a long time - pronouns, Zhongyong's business.

7. It can't be called the news of the past - particle.

8, see it at your uncle's house - pronouns, he, Zhongyong.

Second, Yu. 1, the day of the Zhongyong ring in the Yi people - preposition, to.

2, see it at my uncle's house - preposition, in.

Suddenly: pronouns, bookware.

Borrowed from the side: pronouns, Zhongyong.

I have heard it for a long time: pronouns, this matter.

It cannot be called the previous hearsay: of, particle.

Ring to the people of Yi: preposition, to.

See it at my uncle's house: pronouns, in.

Virtuous in the material: preposition, than.

Those who receive are not to: preposition, be.

1.Subordinate: Belongs;

2.Shili farming: engaged in agricultural production for generations;

3.Untasted: Never;

4.Request: Request.

5.Strange: to feel strange;

6.Borrow nearby: borrow nearby;

7.with: give;

8.Book: Write;

9.For: write;

10.......Meaning: put the ......as the content of the poem;

11.Look: Look;

12.Self-being: henceforth;

13.It is: this, this;

14.Just: Done;

15.or: Someone;

16.Guests: Treat guests with courtesy, nouns (treats);

17.Yi people: people from the same county;

18.Begging: begging;

19.Profit: coveting such (profitable at once);

20.Wrench: through "climbing", leading, leading;

21.Circumference: Visiting everywhere;

22.make: let;

23.From: Follow;

24.Scale: compliant;

25.Blank: The appearance of disappearing.

So many, which one, and so are the others.

So many、Which one is it?。