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The metaphor is a son and nephew who can glorify the court.
In the early years, Xie An asked Xie Xuan and other nephews why their children did not have any influence on people's own affairs, but everyone hoped that their children could have a good life. No other nephew or nephew can't. Only Xie Xuan "is like the Zhilan jade tree, and wants to make it born in the courtyard step ear", and the promising descendants are like the rich Zhilan and the pavilion jade tree, which are both noble and brilliant, and can make the lintel glorious when they grow in their own homes.
Now it is generally referred to as very promising. The children of the Xie family are indeed so stable and saved the Eastern Jin Dynasty again and again, loyal and noble, brave and wise, can be called the treasure tree of the Xie family, and there is also a self-humble sentence of "not the treasure tree of the Xie family" in Wang Bo's "Preface to the Pavilion of King Teng".
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The metaphor is a son and nephew who can glorify the court.
Glorious descendants of the Xie family treasure tree.
Now it is generally referred to as very promising. The children of the Xie family are indeed so stable and saved the Eastern Jin Dynasty again and again, loyal and noble, brave and wise, can be called the treasure tree of the Xie family, and there is also a self-humble sentence of "not the treasure tree of the Xie family" in Wang Bo's "Preface to the Pavilion of King Teng".
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I have a friend who is also named Xie. is the family surnamed Xie called the Xie family.
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The metaphor is a son and nephew who can glorify the court.
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1. Interpretation of the Xie family: refers to the Jin Taifu Xie Anjia. It is also often used to refer to the family of the Gaomen family.
Guide to the Song Dynasty Xie Lingyun's home. Lingyun in Huiji Shining County, there is a manor by the water of the Liang clan of the Jiansui Mountain Bureau, which was later used to call the noble homeland. Guide to Qi Xie Hao's house.
Refers to the boudoir. 2. Source: Qing Lejun "Ear Food Record: Zhang Biyun": "Today, Xie Jiayue is cold, and the swallow is back." Zheng Quhua is remnant, and Brother Parrot is silent. ”
Tian Han "Guan Hanqing" Scene 3: "Late life is Bai Bi, ** is not envious, as long as Xie Jiatang is on the Yan." See "Tong Cons Xie Jia Yongxue", Xie Jia Qing Fu".
Guide to the Song Dynasty Xie Lingyun's home.
Lingyun in Huiji Shining County has a manor near the mountains and rivers, which was later used to refer to the noble homeland.
Tang Li Duan's poem "Seeing Flowers in Shaofu House": "The Xie family can plant medicine, and thousands of clusters linger on each other. ”
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After Gao, he was Xie Yun, the son of Xie Chong, and he was the general who guarded the border in the Wang army.
The struggle between the Gao family and the Qi family has never stopped, even if in the end, Gao Xiaoluo Huaiyang could not marry Zhou Shengchen, and could only use the monk as a nun to save his life. And the Qi family did not let go even if Xie Chong's wife was from the Gao family. In order to leave his bloodline, Xie Chong let Xie Yun hide in the Wang army, and survived as Zhou Shengchen's apprentice.
And after Qi Zhenzhen became the queen mother, the Qi family squandered it without knowing how to restrain it and abused its power. And after Jin Rong helped Liu Zixing to ascend the throne, the Qi family suffered the same fate as the Gao family. The Qi family and the Gao family fought back and forth, and in the end they were all making wedding dresses for them, and the power of fame was just a cloud of the past.
Gao's Dictatorship:
When the emperor was young, the queen's family, the Gao family, was autocratic and bullied. This point must be put in the first place. Empress Gao, as the queen of the world, if she can't be the queen of the world, it will undoubtedly be not only the sorrow of the royal family, but also the misfortune of the whole world.
And Queen Gao appeared for a few minutes, and it can be completely seen that she has nothing to do with her demeanor.
The plot touches the details of the story in the rest of the exhibition, and the descendants of the Gao family claim to have a deep family crime, which shows that Queen Gao and Deze are even more mismatched. With such a scene of the noble daughters of the Gao family, the virtue of most of the Gao family is naturally not optimistic. It can even be said that most of the other phenomena that are analyzed next are directly or indirectly related to this source scourge.
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Original text: When the Yuan soldiers went south, Mr. Dieshan (Southern Song Dynasty poet Xie Fangde, called Dieshan) led Zhongqin (rescued) the king, and dispersed (lost the battle) and fled. The soldier (referring to the Yuan soldier) is supreme and rao, and he will want to get his son.
The mother said: "The old woman should die today, and it is not in accordance with (should) teach her son to read and know etiquette, and to know the three outlines and five constants, so that she has today's tribulations." If you don't know the book, don't know the etiquette, and don't know the three outlines and five constants, then you have a lot of things!
The old woman would like to die early. "The language is graceful (unhurried), and there is no sense of sorrow. The master (here refers to the person in charge of the Yuan soldiers) has nothing to do, so he releases it.
Translation: When the Yuan army waved its troops to attack the south, Xie Fangde led the people to fight the king of Qin, and after the defeat of the pure burial, he broke and fled. The Yuan army attacked Shangrao and captured Xie Fangde's mother, wanting to use her to capture Xie Fangde.
Xie Fangde's old mother said: Old woman, I should die today, I shouldn't teach my son to read and understand etiquette, and I know the principles of life in the Three Principles and Five Constants, so I will suffer today's suffering because of my son (Kang Yuan). If I don't teach him to read and understand etiquette, he (Xie Fangde) won't know the truth of being a man, and he won't do so many things (to fight against the yuan) and cause me to be arrested, so I am willing to die early, old woman.
When he spoke, his expression was upright and dignified, and there was no feeling of sadness and lamentation. The person in charge of this matter in the Yuan army had no choice but to let her go.
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Xie Jiaju Lao (xiè jiā) replied late, out of chaos Li Zi's "Ear Food Record: Zhang Biyun", referring to the Jin Taifu Xie Anjia, and is also often used to refer to the family of the Gaomen family.
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3. There is a total of 1 Xie Jiayi in the whole country.
According to the national query with the same name and surname, the data is true.
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Send the Viet Ke and see the lonely sail to go". Real name: Zhang Ji.
Alias: Zhang Siye, Zhang Shuibu. Font size:
The word Wenchang. Era: Tang Dynasty.
Ethnic group: Han nationality. Place of birth:
Wild Old Song", "Chengdu Song", "Autumn Thought", "Liangzhou Ci", "Festival Women's Yin", Hunger Guess, etc. Main achievements: "Zhang Siye Collection".
Beliefs: Taoism.
We provide you with a detailed introduction of "Xie Jiazeng's residence" from the following aspects:
1. Click here for the full text of "Sending Viet Ke and Seeing and Saying Lonely Sail Go" to view the details of "Sending Viet Ke and Seeing and Saying Lonely Sail".
Seeing that the lonely sail goes, the southeast goes to the meeting.
Chunyun Creek Mouth, Wanyue Mirror Lake West.
The water crane stands on the sand, and the mountain glider cries in the bamboo.
The Xie family once lived, and the smoke hole was fascinating.
2. Other poems by Zhang Ji.
Autumn Thoughts", "Festival Women's Yin", "Wild Old Songs", "Liangzhou Ci", "Chengdu Song". Poetry of the same dynasty.
Sangu Stone", "Nuan Cui", "Farewell to Xu Kan", "Poems of Hatred", "Tomb of Jia Island", "Tiantai Zen Monastery Couplet", "Song of Long Hatred", "Remembering Jiangnan", "Spring Trip to Qiantang Lake", "Song of Dusk River".
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