Tang Xuanzang s quotes 5, Tang Xuanzang s quotes

I made a vow first, if I don't go to Tianzhu, I will never return to the east. Where did you come now? It is better to die in the west than to live in the east.

The golden soldiers have not been destroyed, how can they be home. —Xuanzang Wang.

The golden soldiers have not been destroyed, how can they be home.

1.The richest thing in life is life. Life belongs to man only once. A person's life should be spent in such a way that when he looks back, he will not regret that he wasted his time, nor will he be ashamed of his inaction. (Ostrovsky).

2.Although the road of life is long, there are only a few steps at the critical point, especially when one is young. (Liu Qing).

3.If there is a will, it will be done, and the one hundred and two Qin Passes will eventually belong to Chu; Hard-working people, the sky does not bear, lying on the salary to taste the gall, three thousand Yuejia can swallow Wu. (Qing Pu Songling).

4.When you are old and strong, you would rather move the heart of the white head; Poor and strong, do not fall into the ambition of the clouds. (Tang Wangbo).

5.Ambition should be lofty (Zhuge Liang) 6The most important thing for a bird is its wings, and the most important thing for a person is ideals. (proverb).

1.Swedish chemist Nobel was determined to invent explosives in order to relieve the heavy labor of workers when digging the soil. For four whole years, at the expense of sacrifice, hundreds of experiments were done. It was inspired by a noble purpose that gave rise to amazing perseverance and a noble spirit of selflessness that invented explosives.

2.Xu Xiake, a famous geographer in the Ming Dynasty, made a grand wish to "explore the wonders of famous mountains and rivers" when he was young. Later, he was in danger many times and almost died, but he was never afraid, and finally left people with "Xu Xiake's Travels", which has great academic value.

3.Why did the principal read when he was in elementary school: reading for the rise of China.

4.Li Shizhen of the Ming Dynasty found that there were many errors in the previous drug books and was determined to write a drug book. After traveling tens of thousands of miles and spending more than 30 years, he finally wrote an epoch-making medical masterpiece "Compendium of Materia Medica".

5.When Chen Shi was young, he used to work as a hired laborer. He exclaimed, "The bird's nest knows the ambition of the bird".

My name is Tang Xuanzang and I am 20 years old this year. I'm crazy!

1. Kill the Buddha when you meet the Buddha, kill the ancestors when you meet the ancestors, don't be bound by anything, and live as you like. "The Most Travelogue" - Tang Xuanzang.

2, Amitabha, good, good! - Tang Xuanzang.

3. We will always be on our side. - Tang Xuanzang.

4. I made a vow first, if I don't go to Tianzhu, I won't go back to the east. Where did you come now? It is better to die in the west than to live in the east. —Datang Xuanxuan Chain Zang.

5. The golden soldiers have not been destroyed, how can they be home. - Tang Xuanzang.

6. I am a monk! - Tang Xuanzang.

7. Immersive, as if you have seen the Buddha. - Tang Xuanzang.

8. The old man thinks you don't have to go. - Tang Xuanzang.

9. May the Master stay in Gaochang and guide us out of confusion. - Tang Xuanzang.

10. Nalanda finally entered the temple of his heart. - Tang Xuanzang.

11. Can you elaborate on the difference between large and small squares? - Tang Xuanzang.

12. That moment was really exciting and exciting. - Tang Xuanzang.

13. Are the precepts really that important? - Tang Xuanzang.

14. A person's shadow spreads all over the earth without closure, but some voices can travel far away. - Tang Xuanzang.

15. Since the poor monk has come west, even if he dies on the way, he will never regret it. - Tang Xuanzang.

16. According to the law, the three Tibets have been passed. - Tang Xuanzang.

17. Nalanda, I'm coming. - Tang Xuanzang.

18. Did I go to the west to learn scriptures in a dream, or did I enter an illusory world on the way to learn scriptures. - Tang Xuanzang.

19, going west to the Buddha country, how easy it is to say, this official advises you, or return Chang'an to the east! —Qizhi Sun—Tang Xuanzang.

20. Even if the official lets you go through Guazhou, you will definitely not be able to pass the Yumen Pass. - Tang Xuanzang.

21. May the Master stay in Gaochang and guide us out of our confusion. - Tang Xuanzang.

22. There is no distinction between high and low in Buddhism, and the so-called Mahayana and Hinayana are nothing more than the causes and conveniences of seeking Buddhahood. - Tang Xuanzang.

23. At this moment, the boundary between the real and the unreal disappears. - Tang Xuanzang.

14, Xuanzang can only be strong day by day in order to seek the law to the west, and cannot stop halfway. - Tang Xuanzang.

15. If you hold it, you can't break it. - Tang Xuanzang.

16. It is the same beacon, you see it as a prison, the poor monk walked more than 300 miles hungry and thirsty, and when he came here, he had food and water to drink, but he regarded it as a life-saving place. - Tang Xuanzang.

17. Since the poor monk has come to the west, even if he dies on the way, he will never regret it. - Tang Xuanzang.

18. I don't want to know who you are? You don't have to tell me. - Tang Xuanzang.

The poor monk came from the Tang Dynasty in the east and wanted to go to the west to learn scriptures.

Amitabha, the compassionate Avalokiteshvara Bodhisattva.

The golden soldiers have not been destroyed, how can they be home.

Xuanzang (602-664), a famous monk in the Tang Dynasty, the founder of Faxiangzong, a native of Luozhou (now Luoyang Yanshi, Henan), and his ancestor Yingchuan.

The layman's name "Chen Yi (yī)" and the legal name "Xuanzang" are respectfully called "Sanzang Master", and later the secular name is "Tang Seng", and he is known as the three major translators of Chinese Buddhism together with Kumarosh and Zhenyi.

Xuanzang is the first class of Buddhism doctrine differences, in the first year of Zhenguan a person traveled 50,000 miles westward, after hardships to the Indian Buddhist center Nalanda Temple to get the scriptures.

Xuanzang was praised by the people of the world as an outstanding envoy of cultural exchanges between China and foreign countries, and his patriotism and the spirit of upholding Buddhism and his great contribution were praised by Lu Xun as "the backbone of the Chinese nation" and a messenger of world peace.

It's thundering, it's raining, and you're getting your clothes!

The golden soldiers have not been destroyed, how can they be home I made a wish first, if I don't go to Tianzhu, I will not return to the east. Where did you come now? It is better to die in the west than to live in the east.

I made a vow first, if I don't go to Tianzhu, I will never return to the east. Where did you come now?

It is better to die in the west than to return to the east.

Wukong, go and make some fasting for the teacher to ......

Wukong, go get some water for the teacher to ......

Bajie, go and make some fasting for the teacher to ......

Bajie, go and fetch some water for the teacher to ......

Wuneng, go and make some fasting for the teacher to ......

Wuneng, go get some water for the teacher to ......

Little white dragon, ah......Forget it, you wait here, go and get some fasting for the teacher to ......

I'd rather die than take a step back to the east!

l;It's been a long time at your doorstep and the osmanthus wine has been spent for half a year.

I don't go to hell, who does.

Wukong, I don't go to hell, who goes to hell.

only...you...Just kidding.

1. It is better to go west and die than to return to the east and live (1) The Wisdom of All Laws, according to the theory of consciousness, explains that all things in the universe are the images that appear when the mind is shaken, and the inner and outer worlds, matter and non-material, are all changed by the mind; There are eight changes that can be changed, and the laws that can be changed are numerous.

2) The five hundred laws, the law has the two meanings of self-nature and orbital interpretation, which is the general term for all things. All things remain in their own nature, and they do not change, in order to maintain their own nature; In order to maintain self-nature, so can it become a model standard? , which gives rise to a certain understanding, is the biological solution of the orbit.

All the dharmas, i.e., all the phenomena, are summed up in the Yoga Theory as six or six? The law, the worldly relatives are more neutral in the hundred laws and the hundred laws, which are divided into five places: the heart law, the heart law, the color law, the incorresponding practice law, and the non-action law. These five hundred dharmas are not separated from the consciousness, that is, they are only manifested by the consciousness.

3) The seed is in existence, and among the hundred laws, except for the six laws of non-action, the rest of the causes and conditions of the causes and conditions of the active dharmas all arise from the seeds. Seeds, in the eighth alayya, can give rise to the functions of thousands of dharmas, such as the dharma of color and the dharma of the mind, just like the seeds of plants and trees.

4) Alaya originates, all things in the universe are realized by consciousness, and the realm of color, sound, fragrance, taste, and dharma is realized by the eye, ear, nose, tongue, and consciousness respectively. Even the last consciousness is always taking the alayya consciousness as the object and transforming it into the image of my actual dharma. In addition, there are two kinds of changes in consciousness: cause and effect.

Because he can change only in the eighth consciousness, he has the name of alayya's dependent origination.

5) Quarters, i.e., (1) Divisions, all circumstances. (2) Seeing the part, the energy and fate of all knowledge. (3) The role of self-evidence and evidence. (4) The role of self-evidence is confirmed.

6) Three types of environments, namely, sexual environment, solitary shadow environment, and qualitative environment. (1) When the mind of the dependent is on the state of the dependent condition, it can only know the self-appearance of the other state with the bare quantity, which is called the sexual environment. (2) The realm that is realized due to the delusion of the mind of the mind of the cause is called the realm of the solitary shadow.

3) The realm has both essence, that is, the subjective mind is dependent on the objective realm, although there is an essence of dependence, rather than the self-phase of the other realm, which is called the qualitative realm.

7) The three natures, the physical nature of all the dharmas, have the three natures of pervasiveness, dependence on others, and roundness.

8) The five natures are distinct, and all sentient beings have five natures, such as sound, enlightenment, bodhisattva, indefiniteness, and asexuality.

Wukong, I don't go to hell, who goes to hell. Amitabha Buddha".