Is the meaning of Junzhou Minshui and the world the same as that of the Lord and the Guest 5

It's not the same. "Junzhou and Minshui" focuses on expressing that the common people can support the king or overthrow the king. "The world is the main thing, and the king is the guest" focuses on expressing that everything the king does in his life should be based on the world and serve the people.

The level to be expressed by the two is different in nature.

is different, the monarch and the people are the traditional people-oriented thoughts, while the world is the lord and the guest has a certain anti-traditional and anti-feudal thought.

Inconsistent, the main body of the sentence Junzhou Minshui is Jun; The world is the main body, and the main body of the king is the people.

The literal translation is: in ancient times, the world was the master, the monarch was the guest, and everything the king tried to do in his life should be for the world.

The meaning should be different. I feel that one is a harmonious coexistence between the military and the people, and the other is the master.

The group leader is civilized and the water fish are the main in the world, and the meaning of Vic is the same, I think the two sentences will become a meaning first.

I think theoretically, it should be the same, it's all about the people.

The meaning of these two words is roughly the same.

Jin Zhongmin is mainly water and glue, but this meaning is very good, because the old people often use such a saying that if the army is for the people and the people, then she can all be compensated and can be linked, so this time is particularly good.

Of course, it means the same thing, that is, the water is a family.

Generally speaking, this meaning should be inconsistent.

Junzhou, the people, the water and the world are the mainstay, does it mean that you are a guest? The meaning is the same, but the saying is different.

Junzhou Minshui was proposed by Confucius.

The first Confucian scholar who proposed similar to Junzhou Minshui was Confucius, and the four characters of Junzhou Minshui were summarized by later generations, and the specific Junzhou Minshui thought was carried forward by Xunzi Shishan. Xunzi attaches great importance to the power of the people, and he believes that the people are the foundation of society and the only source of why the monarch can become the monarch. Here, he uses "water" as a metaphor for the common people and "boat" as a metaphor for the monarch, which can be said to be very vivid and appropriate.

Xunzi Wang Ba said: "Those who use the country, those who get the power of the people are rich, those who get the death of the people are strong, and those who have the reputation of the people are honored." Those who have three winners will return to the world, and those who have won three will die and go down to the sky. The one who returns to the world is the king, and the one who goes down to the world is the death. ”

This classic sentence is the same as "the people and the water and the boat said", which embodies the ancient idea of benevolent government and people-oriented. In Xunzi, the meaning of "king" is not to sit on the throne of the monarch and enjoy the supreme power of life and death, but the so-called "the world belongs to him", that is, the whole world is submissive to him. The reason for the submission of the world is not because of the position of the monarch himself, but because of the popularity of the people.

Xunzi put forward the "Three Virtues", that is, to get the people to serve him, to get the people to dedicate themselves to him, and to get the people to praise him, such a monarch can be said to be "the world returns" and "king". Otherwise, if you don't get the support of the people, even if you have the title of monarch, you can say that you will kill yourself.

"Junzhou Minshui" is Confucius.

Proposed, Xunzi.

To develop, it means that the ancient monarch is like a boat, and the common people are like water, water can carry a boat, or you can stare at the silver boat, which implies that the common people can support you as a monarch or overthrow the monarch. In this way, the ruler was admonished to be benevolent to the people, to love the people, and to feast on the people.

From "Confucius's Family Sayings: Six Books": "Confucius said: The boat is not good if it is not water, and the water is not in the boat; If the king is not the people, he will not be governed, and the people will be inclined to the top.

Therefore, the gentleman must not be strict, and the villain must not be unified. "Xunzi Monarchy": "The monarch, the boat also; Those who are familiar with the people, the water is also.

The water carries the boat, and the water capsits the boat. ”

"Water can carry the boat, and it can also overturn the boat" This sentence was said by Xunzi. For the original text, see "Xunzi. Mourning for the Father".

Lu Aigong asked Confucius: "The widow was born in the deep palace, and he grew up in the hands of a woman.

Also, I didn't know the labor, I didn't know the fear, I didn't know the danger. Confucius said: "What the king asks, the question of the holy monarch is also, the hill and the small."

How can people know about it? He said, "If it's not my son, I don't know anything." Confucius said: "Jun enters the temple gate and right, climbs the steps from the gauntlet, looks up at the building, looks down on a few feasts, its utensils exist, its people die, the king thinks about this, then the mourning will not come?" Jun is cool and crowned, plain and listen to the court, a thing should not be, the end of chaos is also, you think about it, then worry will not come? Jun Ping Ming and listen to the court, the sun.

And retreat, the descendants of the princes will have those who are in the last court of the king, and the king will work hard, and the labor will not come? Jun out of the four gates of Lu, to hope.

In the suburbs of Lu, there will be a number of covers for the emptiness of the country, and if you are afraid of this, you will be afraid of it and will not come? And Qiu Wenzhi, the monarch, the boat.

Also; Those who are familiar with the people, the water is also. The water will carry the boat, and the water will overturn the boat. ”

Once, Li Shimin and Wei Zheng discussed how to govern the country. Li Shimin asked: What was the reason for the fall of the Sui Dynasty?

What should be the relationship between the people and the emperor? Wei Zheng said: The emperor is like a beautiful big ship, the people are the ocean and the water, and the big ship can only move forward with the wind in the water; However, water can carry a boat, and at the same time, it can capsize a boat.

This is illustrated by Emperor Taishang (Li Yuan) raising the banner of righteousness to overthrow the rule of the Sui Dynasty. Therefore, as a king, we must always remember that water can carry a boat, and it can also capsize a boat.

The historical stage of thousands of years has also continuously proved this truth: water can carry a boat, and it can also overturn a boat. All virtuous kings who implement benevolent and virtuous policies, conform to the will of the people, and constantly cultivate virtue in the world, make the country prosperous, the wind and rain are smooth, and the people live and work in peace and contentment; On the contrary, it will go against the will of the people, and eventually lead to destruction.

"Junzhou Minshui" was proposed by Confucius and developed by Xunzi, which means that the ancient monarch is like a boat, and the people are like water, and the water can carry a boat or overturn a boat, which implies that the people can support you as a monarch or overthrow the monarch. This admonishes rulers to be benevolent and love their people.

From "Confucius's Family Sayings: Six Books": "Confucius said: The boat is not good if it is not water, and the water is not in the boat; Senjian Jun is not governed by the people, and the people are inclined to this old skill.

Therefore, the gentleman must not be strict, and the villain must not be unified. "Traces of "Xunzi Monarchy": "The monarch, the boat also; Those who are familiar with the people, the water is also.

The water carries the boat, and the water capsits the boat. ”