What is the meaning of flying words in the science of fate

Take: Push in, insert in, fly up, shoot inward.

Xiang Feixue's name is not good to copy. You.

Attack this name, whether it is good or not, what is the fate. Du you know a point now. Name.

Words must not have homophony. What kind of homonym do you imagine? Names have weight and meaning. Do you want a good name? Communicate with me. The date of birth is required.

Fate is just a kind of sustenance psychology of people, and it is some subjective statement! You have to believe that "fate" is in your hands! Open the palm of your hand and you will see that there are three lines on your palm:

Lifeline, love line, career line! Clench your fists yourself, and all three lines are in your hands, which means that your fate is in your own hands! We have an old Chinese saying:

Man will win the day, and things are man-made! So you have to believe in yourself!

Song Title: Destiny Song.

Singer: Jacky Cheung.

**: Xueyou Lightyear World Tour '07 - Hong Kong Station Jacky Cheung + Ji Jinxi --- Destiny Song.

Step by step, step by step.

When once chosen.

Sentence by sentence, sentence by sentence.

Fates overlap. Plot entanglement.

Twists. Don't restore the full moon and wish.

Beautiful ending.

The moon is not full, and it is difficult to fulfill.

A mistake of fate.

I swung over. I don't meet you.

Forget it, forget it.

The original choice.

Let it go, let it go.

A long struggle.

Entanglement, overlapping, twists and turns (forget but can't forget).

Fate wants you to die (you can't go).

Leave this love story (too easy to cling to and regret too late).

It's too hard to turn back, and it's not easy to move forward (forget it, forget it).

Roles that do not have the right to choose.

Just stand in this position.

Take a breath from the cliff.

I am not your freedom.

The white clouds and blue sky beckoned to me.

I would like to accept this fate for you.

I finally found a love story.

You can't forget it completely in your life.

I finally have beautiful memories.

Float over and never forget.

Does fate exist, of course, and it can be changed through our efforts. "The Four Disciplines of Lifan", a kind of virtue and life, self-cultivation and governance books. The author is Yuan Lifan of the Ming Dynasty, written at the age of sixty-nine, and the author tells the process of changing his fate with his own personal experience.

Hit this without merit and longevity but get fame and longevity, hit without children, but have two sons, the book movie version and the TV series version are available, they can be searched on the Internet, only good and evil can break through fate, good and evil when doing everything, good increases, evil decreases, good even if it suffers temporarily, the blessing of the whole fate is increased, and it has increased a lot, and evil is just the opposite. If you can control everything and be good, you are not a mortal, you can cry ghosts and gods in the world, of course, this needs to be practiced slowly. The so-called cultivation of the mind and changing one's life is to cultivate this, the better the person's luck, and the fate of the extremely good person cannot be bound.

Destiny, generally referred to simply as fate. It includes both fate and luck. Life, that is, fate, refers to the auspiciousness, misfortune, longevity, and longevity in a person's life; Luck, or luck, refers to a person's chances in a short period of time.

In numerology, life and transport are like ships and water. Good fortune is like sailing against the current, and it is difficult to go far; Luck is good, like a broken ship downstream, although it can travel thousands of miles a day, it is inevitable to capsize. Therefore, there is a saying among warlocks that there is no luck in life, there is a fly in the ointment, there is no life in luck, and there is a premature death.

The ancient Han people generally believed that people had different destinies, but in different historical periods, people understood the meaning of fate differently. "Dripping Heavenly Marrow Interpretation of Sun Xu" said: The study of numerology has a long history.

The ancient words of the people are simple and simple, and they are said'Positive fate', Zhong Ni said'Destiny', the old man said'Reinstatement'。All kinds are obtained from heaven and endowed with people. That is, the fate that Confucius, Lao Tzu and their predecessors said mainly refers to the mandate of heaven, believing that life and death have a destiny, and wealth is in heaven.

Among the sons of the pre-Qin dynasty, Mencius, Zhuangzi, and Liezi also held roughly the same view of the mandate of heaven. In the Han Dynasty, the concept of destiny determined by heaven was still popular, such as Yangxiong's "Fa Yan" cloud: The destiny of heaven is also the destiny of heaven, and it is not man-made.

But at the same time, it also breeds a new concept of destiny. The thinker Wang Chong does not believe in ghosts and gods, but believes in fate. "On Balance: Occasional Meeting" cloud:

Life, the lord of good luck and evil. But he no longer firmly believes that the mysterious Heaven is the master of man's destiny, but believes that life is the way of nature, the right number of evens, people are born with temperament, with qi and long, noble is expensive, cheap is cheap, noble or rank, rich or wealthy, all of which are given by the dignity and humility of the stars. That is to say, the fate of a person depends mainly on the astrological signs of the year at birth.

Later, the above two concepts of destiny spread at the same time, and both had a far-reaching impact. However, both Destiny and Astrology firmly believe that people have different destinies. It is this understanding that laid the ideological foundation for the origin and development of the practice of fortune-telling.

For example, Wang Chong's theory of star destiny directly became the theoretical basis of five-star fortune-telling. In ancient times, the Han people also had a small number of people who did not believe in fate, such as Mozi among the sons of the pre-Qin Dynasty, who wrote "The Chapter of Non-Fate", which specifically refuted the words of those who insisted on fate. Lu Cai's "Lu Ming Chapter" in the Tang Dynasty also questioned the theory of believing in fate.

There are also many works in the notes** after the Tang Dynasty that reflect the misconduct of fortune-telling, exposing the pretense of charlatans and fortunes in order to regulate people's wealth. However, on the whole, the majority of the Han people in ancient times believed in fate.

Philosophically plagiarized.

There are many schools of thought, each of which has a different interpretation of fate, some believe in fate, some deny fate, and some avoid talking about .........fate

Taken together, it is nothing more than "have" and "not". But I prefer those theories that are avoided and not discussed, because the existence of fate cannot be proven, or it is supported by both positive and negative evidence. In this case, the discussion of fate itself is meaningless.

We can only proceed from practice and use the laws of phenomena to echo the theory of fate. Therefore, whether there is or not, as long as it is meaningful in practice, then this fate theory is meaningful.