The rest of the food must be used to collect the mantle Mo and the food can not be called back to re

It's like having to put away leftovers of food along with bowls, bowls, bowls, chopsticks, etc., and slipping away is like leftovers left on the table (becoming food for cats, mice, dogs, etc.) that cannot be retrieved, (like) when you return or go out in a hurry, you should close the doors and windows, and put away the beds, cabinets, etc., otherwise, after a while, the matter of right and wrong will come again. In short, it is a metaphor for housework such as putting away the dishes and chopsticks before eating, closing the doors and windows before and after going out, and thinking about it when speaking, otherwise if you are not careful, you will be tongue-in-cheek, you will have an accident, and you will have a problem?

This is a traditional Chinese folk proverb that means to put away leftover food after a meal, not to leave food to attract mice, cats, dogs and other animals, and remember to close doors, windows and beds before going out, so as not to find theft or safety hazards when you come back. This sentence is a metaphor for being cautious in words and deeds, and not to bring unnecessary trouble and gossip to yourself.

Behind this sentence is a life experience and wisdom, that is, in daily life, don't ignore some seemingly small things, otherwise it may cause big problems. For example, leaving food behind can cause animals to wreak havoc in the home, not closing doors, windows, and beds can lead to theft or safety hazards, and speaking without thinking about it can lead to verbal battles that can affect relationships and work life.

Therefore, this sentence reminds people to be careful, cautious, think twice, don't take small things lightly, start with small things, and develop good living habits and behavioral norms to avoid unnecessary troubles and disputes.

The second is not to choose the rich and the poor, and equality is also to be equalized. Those who have begged, if there are more than seven begging families, the number of seven families is full, and there are no more than one family. Those who return to this place, the Buddha will control all the bhikshus, except for the summons, they are not allowed to go to the white-clothed house, so Yun'er.

Those who wash their feet, if they come to appear, are obedient to ordinary people, so they wash their feet. In Mahayana, not only washing hands and feet is purifying, but also covering the hands and feet, if you don't purify your mind, if you purify your mind and your mind is pure, then all sins and dirt will be removed. If you want to say the Dharma, Chang Yi is dressed on the sandalwood seat, so the words are placed on the seat and sitting.

One thought purifies the heart, and the sin is removed.

Vajra Prajnaparamita Sutra Mantra (Master Huineng)-

Accommodate mediocrity.

Accommodating mediocrity has been a virtue for many years.

An actor's play is lame, and we will say "she works hard"; A painter whose work is very clumsy, we will say "he is tireless"; If a poet writes poorly poetry, we will say, "He is a good man"; When an athlete (or a sport) doesn't do well, we say "he or they did their best".

There is a typical buzzword called "It's not easy for anyone these days". Yes, it's not easy, so there's nothing to complain about, and nothing to criticize.

But the world is not a stage for metrics. Only the mediocre understand the mediocre, and in their mutual comfort, the world is far away from them. In a society that justifies mediocrity, we are doomed not to see good movies, not to see good paintings, not to read good poems, and, of course, not to have the opportunity to cheer for the victors in the arena.

We are just living in the self-deceptive lie of "long live understanding", and even those articles that advocate "no one is easy" have become shoddy fast food that everyone is accustomed to swallowing—such bad styles, metaphors, and sentence patterns, in the face of the "new words", "slang", and "mantras" that pollute Chinese writing like garbage, we are insensitive to them, and let them run rampant in newspapers and magazines, trample on our thinking, and lower our tastes and standards. In a word, we increasingly live in a low-quality cultural environment because of accommodation.

The spotlight of the world is always on the good and the victors, and only the mediocre sympathize with each other and find reasons for their weakness. Of course, mediocrity has the right to mediocrity, but the voice of mediocrity should not be the mainstream - actors, writers, painters, athletes, this army of mediocrity, now surrounds us, they are always guests, news focuses, interviewees, preachers and storytellers, but what are they dedicated to us? Why should they be loved by us?

If they don't have good work, if they just fail, they don't deserve to be talked about by us! To hell with "understanding"! What we need is a breakthrough, a real genius plus hard work, a victory, a desire to win!

If there is no strong in this world, the weak will pretend to be the strong, which is the sadness of the world.

A culture of mediocrity is doomed to decline, and we are already in this precarious situation. The failure of one of these competitions may be only a partial failure, but when similar problems are never changed, never sharply raised, and always protected, then such failures will be a series of fates. We should not pay tribute to inferior things and people, and we will never give in to the "hard" no matter how "difficult".

It was the sixth grade reading that the teacher read that day, and it was exactly 6 natural paragraphs, well, I don't know if it can be done, but I think it's philosophical, but I've tried my best.

Guan Yu (162?).-220), born in the Eastern Han Dynasty Huan Emperor Yanxi period, the word cloud is long, the word is long, the word is long, Hedong Xie Liangren (now Yuncheng, Shanxi). A famous general of Shu Han during the Three Kingdoms period.

After his death, he was respected by the people, and experienced the praise of the imperial court, and was regarded as the emperor of Guan Sheng, and Buddhism called Jialan Bodhisattva, and honored as "Guan Gong". A famous general of Shu during the Three Kingdoms period. He was revered as a "martial saint" by later rulers, and was on a par with Confucius, who was known as the "literary saint".

Later generations have poems praising Guan Yu: an outstanding military strategist and strategist of Shu during the Three Kingdoms period.

At the end of the Han Dynasty, he was invincible, Yun Chang was alone, he was powerful and martial, and he was elegant and knowledgeable.

The heart of the sun is like a mirror, and the righteousness of "Spring and Autumn" is thin and cloudy, and it is clear that it is eternal, and it is more than three points.

Guan Yu's background has never been clear before. Until the Kangxi period in the early Qing Dynasty, Zhu Dan, the king of Jiezhou, excavated Guan Yu's tomb bricks when he was repairing the ancient well. It is engraved with the words of Yu's ancestors and fathers, the date of birth and death, etc., the information is more detailed, and there is a slight mention of Guan Yu's family situation.

Therefore, he wrote "The Tombstone of Guan Houzu". According to the text on the tomb bricks, the Guan family was actually a family of literati. Guan Yu's grandfather's name is Guan Xian, and he asks the word.

In the second year of Emperor Yongyuan of the Han Dynasty, Geng Yin was born and lived in the treasure pond of Changping Village, Jiezhou. It is recorded that he "Chong Mu is a good way", and often trains his son with "Yi" and "Spring and Autumn", and died in the second year of Emperor Huan's eternal life, at the age of sixty-eight. Yu's father, Guan Yi, is far away.

Sex to filial piety, after the death of his father, he mourned for three years on the tomb, except for the funeral, and was born on June 24 in the third year of Emperor Huan's Yanxi. After Yu grew up, he married Hu as his wife, and Ling Emperor Guanghe gave birth to a son Guan Ping on May 13 of the first year.

Guan Yu met the Eastern Han Dynasty in Zhuo County (now Zhuo County, Hebei) and mobilized powerful landlords from all over the country to organize armed forces and jointly suppress the Yellow Turban Uprising. Here he met Liu Bei (Liu Bei claimed to be a descendant of Liu Sheng, King Jing of Zhongshan, the son of Emperor Jing of the Western Han Dynasty) and Zhang Fei, who were gathering troops in the local area. Later legends say that Liu, Guan, and Zhang once married in Taoyuan.

"Romance of the Three Kingdoms" "Romance" out of their oath: "Although they have different surnames, they are brothers, and they work together to help the needy; Report to the country, go down to An Lishu, do not seek to be born on the same day and month of the same year, but only wish to die on the same day and month of the same year. Although this is a family saying, it has a huge impact because it conforms to the mentality of the middle and lower class people in the era of frequent turmoil.

In later generations, many peasant uprisings followed the form of righteousness to consolidate the ranks and strengthen unity. The three organized an armed force and took part in the attack on the ranks of the peasant insurgents. Guan Yu also began his career as a horseman.

From the first year of Zhongping (184) until his death, Guan Yu always followed Liu Bei loyally, "following his circumstance, not avoiding difficulties and dangers" ("Three Kingdoms, Shushu, Guan Yu Biography").

When he went into battle, three locks of beautiful beard floated, shaking the nine-foot tiger's body.

Five hundred of them are protected in the west of the country, and a living Shinto is set in clusters.

When the enemy saw it, they were so frightened that they scattered and disappeared.

Every time you put on a few more pairs of armor, every time you wear a few more layers of robes, you dare to overturn the thousand miles of horses and meet the three stop knives!

Taoyuan three knots, warm wine to kill Huaxiong, split Yan Liang and Wen Chou, pass five passes and kill six generals, go to the meeting with a single knife, protect the three river estuary, explain Huang Zhong, go a thousand miles to ride alone, and defeat Maicheng.

Taoyuan three knots.

Thousands of miles to ride alone.

Careless loss of Jingzhou.

Guan Yu was beheaded. Taoyuan Ties.

Warm wine slashes Huaxiong.

Three British battles against Lu Bu.

There are about three things about the mountain.

Behead the face and punish the ugly.

Thousands of miles to ride alone.

Over the five senses and cut six generals.

Huarong Dao fought in Changsha.

A single sword will flood the Seventh Army.

Scraping bones to cure poison. Careless loss of Jingzhou.

Taoyuan three knots.

Warm wine slashes Huaxiong.

Three British battles against Lu Bu.

Earn the city and cut the car.

There are about three things about Tuntu Mountain.

Behead the face and punish the ugly.

Hanging seal gold. Five levels and six generals.

Explain Cao Cao. Zhan Changsha went to the meeting alone.

Attack Xiangyang. Flooded Seventh Army.

Scrape the bones and poison. Go to Maicheng Yuquan Mountain to manifest the saints.

Solve the siege of the hundred horses.

Scrape the bones to heal the wounds. Flooded Seventh Army.

Taoyuan three knots.

Huarong Dao boiled wine on heroes.

Go to the meeting alone. Pass five levels and kill six generals.

Walk the wheat city for thousands of miles, and ride alone.

Warm wine slashes Huaxiong.

Zhu Wen ugly beheaded Yan Liang.

Three British battles against Lu Bu.

There are about three things about the mountain.

Interpretation of Huang Zhong. Guan Yu was beheaded.

Taoyuan Ties. Warm wine slashes Huaxiong.

Three British battles against Lu Bu.

There are about three things about the mountain.

Behead the face and punish the ugly.

Thousands of miles to ride alone.

Over the five senses and cut six generals.

Huarong Dao fought in Changsha.

A single sword will flood the Seventh Army.

Scraping bones to cure poison. Careless loss of Jingzhou.

Go to the wheat city Taoyuan to tie up.

Warm wine slashes Huaxiong.

Three British battles against Lu Bu.

There are about three things about the mountain.

Behead the face and punish the ugly.

Thousands of miles to ride alone.

Over the five senses and cut six generals.

Huarong Dao fought in Changsha.

A single sword will flood the Seventh Army.

Scraping bones to cure poison. Careless loss of Jingzhou.

Go to Maicheng Yuquan Mountain to manifest the saints.

Hanging seal gold. Interpretation of Huang Hansheng.

Warm wine slashes Huaxiong.

Guan Gong earns the city and cuts the car.

Three things about the Tuntu Shanguan Convention.

Guan Yunchang hung the seal and sealed the gold.

The beautiful hair is a thousand miles away and rides alone.

Hanshou Hou cut six generals in five passes.

Guan Yunchang explained Cao Cao.

Guan Yunchang explained Huang Hansheng.

Guan Yunchang went to the meeting alone.

Guan Yunchang released water to flood the Seventh Army.

Guan Yunchang scraped the bones to cure the poison.

Guan Yunchang was defeated and took Maicheng.

Yuquan Mountain Guan Gong manifested.