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Anonymous users2024-02-111 Ho: Where, **.
2 Unknown: I don't know. I know it in detail.
3 For it is a trumpet: by thrice. Cause, therefore; Think, take it as it is. 焉, a mood particle, quite with "矣". number, alias.
4) Rongli: Honor, Lilu.
5 Not seeking to understand everything: It means that the book is only understood and not obsessed with the interpretation of the word by word. Even: excessive.
6 Understanding: Refers to the understanding of the meaning of the book.
7) Sexuality: Human nature.
8) Hobby: Hobby, like.
9) Relatives and friends. Dear, relative. Old, here refers to old friends, old friends, old friends.
10) So: refers to the above-mentioned "sexual addiction, poor family, and inability to get it often".
11) Or: Sometimes.
12) Wine: Prepare wine.
13) Recruit him: Invite him.
14) Drink to the fullest: Go and drink to your heart's content. Build, to, to, to......Go. Just, just; Exhaustion, refers to the end of drinking.
15 issues must be drunk: I hope I must be drunk. Period, expectation, hope.
16) Both: Since.
17 He did not hesitate to stay: It means that Mr. Wuliu has a frank attitude, and when he comes, he drinks and leaves when he is finished. No, no. Once, used before "no", to strengthen the negative expectation. Miserly, reluctant. To stay, it means to go, to leave.
18 huan block (dǔ) Xiao Ran: The humble living room is empty. Surrounded by earthen walls, the living room is described as simple. Xiao Ran: Cold, empty.
19 Short brown (hè) knots: Patches are applied to the coat of coarse cloth. Short brown, short tunic made of burlap. Wearing a knot refers to a garment with holes and patches.
20) 晏 (yàn) such as: the appearance of peace and happiness. Yan, calm, comfortable. For example, the adjective ending, which is equivalent to "ran".
21) 箪 (dān) 瓢 repeatedly empty: Describes poverty, difficult to eat. 箪, a round bamboo vessel used to serve rice in ancient times. scoops, drinking utensils. Repeatedly empty, often empty.
22 Self-entertainment: Spend time as a dissipation.
23) Forgetting: Don't take it to heart, forget.
24) Self-end: live your life by yourself. The end, the end, the end.
26 黔 (qián前) Lou: A native of Lu in the Spring and Autumn Period, he had no intention of advancing and repeatedly resigned from the princes. After his death, Zengzi went to mourn, and Qianlou's wife praised Qianlou for "being willing to have a light taste in the world, a humble position in the world, not related to poverty, and not resentful of wealth."
Seek benevolence and get benevolence, seek righteousness and get righteousness. ”
27 Relatives: Anxious looks.
28 Kikti: the appearance of eagerness.
29 And the excesses: Inquire into the words which she hath. Here: That's it. Refers to Mr. Goyanagi. If the person .
30) Extreme: Inference.
31) Z: The pronoun, this, refers to Mr. Goyanagi.
32) Wakaren: This person refers to Mr. Goyanagi.
33) 俦: class.
34) Mouth: Mouth to a wine glass, refers to drinking. Glasses.
35) To be happy: to make one's emotions happy. Happy, make ......Happy. Ambition, mind, ambition.
36) Wu Huai Clan: The "Ge Tian Clan" below is a legendary ancient emperor. It is said that in that era, the people lived a happy life, were quiet and self-sufficient, and the social atmosphere was pure and simple. Thank you.
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Anonymous users2024-02-10Mr. Goyanagi's biography has multiple meanings.
1.to: 1, because of the number of Yan [preposition, put, use] 2, this self-end [by virtue or conjunction, not translated].
2.Zhi: 1, or put wine and recruit [pronoun, he].
2, Ge Tian's people [particle, of].
3.Words: 1. Quiet and few words [to speak, to speak].
2. Qianlou's wife has words [words, words].
4.Such as: 1, Yan Ru also [.The way it looks].
2. Knowing that it is like this [like].
5.Xu: 1, Mr. I don't know who is also [premises, places] 2, from Fuyang to Tonglu 100 miles [indicating the approximate number, left and right] 6Its: 1, its words are like people [sentence at the beginning of the sentence to dig the mood words, the table speculates] 2, the old knows that it is so [pronouns, he].
7.Zhi: 1. To enjoy its ambition [ambition, ambition].
2. Everywhere [mark].
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Anonymous users2024-02-09Are you stupid, don't you have to ask if you are really stupid or fake, can you stand on your own feet? Dasha.
The reason why Mr. Goyanagi does not seek to understand the biography of Mr. Goyanagi: >>>More
[What] where, **. Xu, premises. Also.
Unknown] I don't know. Detailed, known. Because I thought it was a number, I took it as a number. >>>More
1) Excerpt from "Tao Yuanming Collection".
2 Ho: Where, **. Xu, premises. >>>More
Ancient literati paid attention to moral cultivation, especially people like Mr. Goyanagi. It represents a group of intellectuals in ancient times, who were noble and unwilling to mix with the world, who either wrote articles and made speeches, or wrote articles to make mistakes for themselves, or expressed their feelings, and did not necessarily have to show them to others, or publish, and besides, unlike modern times, there were great differences in the society of communication and commodity production.
Mr. Goyanagi writes about himself, Goyanagi is a fictional character, but he is actually writing about himself, strictly speaking, it cannot be said to be autobiography.