A summary of the unity of heaven and man, the simplest explanation of the unity of heaven and man

The idea of the unity of man and nature has been the ideological core and spiritual essence of the Chinese nation for 5,000 years. It first points out the dialectical unity relationship between man and nature; secondly, it shows that human beings are endless, and they are endless, and they are full of perfectionism and enterprising spirit. Third, it embodies the comprehensiveness and self-renewal of the thinking mode of the Chinese nation's world outlook and values. The idea of the unity of man and nature is everywhere.

Confucianism, with benevolence as the core and etiquette as the appearance of the expression, can be said to be a kind of human science, proposing that blood is thicker than water, the old and the old, the young and the young, killing to become benevolent, sacrificing life for righteousness, etc.

In the value achievement system of the unity of nature and man, the unity of heaven and man is an observation tool and thinking mode that describes the contradictory changes of things and the reaction process and direction. Heaven and man each represent two aspects of the contradiction between all things, that is, inside and outside, big and small, static and dynamic, advance and retreat, power and resistance, passive and active, thought and matter, and so on.

The main reason why we use heaven and man to represent the contradictions in all things is that if there is no one, all contradictory movements cannot be perceived; If there is no law, all contradictory movements will lose the carrier of their production; Only man can use the contradictions of all things; Only Heaven can give people the resources to use contradictions! In short, only by taking heaven and man as the representative of the contradictory movement of all things in the universe can we most thoroughly express the original appearance and function of the changes of heaven and earth.

The fundamental expression of the unity of heaven and man: heaven and man are the core and most essential contradiction of all things in the world, heaven represents the material environment, man represents the ideological subject of adjusting material resources, and the combination is the formal transformation between contradictions, and the first is the fundamental attribute of contradiction and interdependence.

The unity of heaven and man constitutes the most fundamental contradiction and unity of opposites in human society, and among the contradictions of all things, there are four levels of contradictions in the order from the inside to the outside! And all the beginnings, directions, and destinations of human activities are all in the four contradictory movements of the unity of heaven and man!

"The unity of heaven and man" is a Chinese philosophical thought, and Confucianism, Taoism, Buddhism and other schools have their own expositions.

The unity of heaven and man mostly refers to the realm of "heaven and earth are born together with me, and all things are one with me", and it also refers to the unity of heaven and man.

A view of the relationship between heaven and man in Chinese philosophy. Contrary to the theory of "the distinction between heaven and man", it is believed that "heaven" has a will, and personnel is the embodiment of heaven's will; Providence can govern personnel, and personnel can move Providence, so that the two become one.

In nature, heaven, earth, and man are corresponding.

The Book of Changes emphasizes the way of the three talents, which sets up heaven, earth, and man, and puts man in the center, which shows the importance of man's status. Heaven has the way of heaven, and the way of heaven lies in the "beginning of all things"; The earth has the way of the earth, and the way of the earth lies in "giving birth to all things"; Man not only has the way of man, but the role of the way of man is to "make all things".

The Book of Changes further says: "The way of heaven is called yin and yang, the way of heaven is said to be soft and rigid, and the way of humanity is called benevolence and righteousness." This is not only a relationship of "the same and the response", but also an internal generation relationship and the principle of realization, the way of heaven and earth is the principle of generation, the way of man is the principle of realization, and the two are indispensable.

The understanding of the idea of the unity of man and nature is as follows:

The ideological concept of the unity of heaven and man was first expounded by Zhuangzi, and later developed into a philosophical system of the unity of heaven and man by Dong Zhongshu, a thinker and yin-yang scholar of the Han Dynasty, and thus constructed the main body of traditional Chinese culture.

Heaven is nature; Man is man; Togetherness means mutual understanding and friendship. Westerners have always tried to conquer and plunder nature with highly developed science and technology, but the Eastern sages have warned us that human beings are only a part of all things in heaven and earth, and that man and nature are closely interconnected.

Heaven and man are one"The idea is everywhere, and even in China's unique tea culture, the tea cup composed of a lid, a bowl and a tray represents the harmony of heaven, man and earth.

1. Indispensable.

to"Benevolence"For the core,"Rites"Confucianism can be said to be a kind of anthropology, and its main content is to talk about the way of human beings, including the nature of human beings, the value of life, the principles of dealing with interpersonal relationships, and so on.

Confucianism emphasizes family affection and benevolence, proposed"Blood is thicker than water"、"The old and the old, the young and the young"、"Kill yourself to become benevolent, sacrifice your life for righteousness"Wait. For example, Chinese people are reunited and enjoy the joy of family as the great joy of life, unlike Westerners who are self-conscious, independent and adventurous.

The unity of heaven and man is a political philosophical thought in ancient China. It first originated in the Spring and Autumn Period and the Warring States Period, and was summarized and clearly put forward by the Song and Ming Dynasty after the elaboration of Dong Zhongshu and other scholars.

The way to achieve the unity of man and nature is

The saint is born to know and to act in peace.

In ancient times, a sage was a person of high moral character and superior wisdom, who had a high level of cognition, and had reached the point of knowing the way of heaven and earth.

You must know that everything in the world runs according to certain laws.

The principle of heaven and earth is the law of the operation of heaven and earth, and if you master the law of the operation of heaven and earth, you can grasp the numerology of nature.

Because, life is between heaven and earth, and the fate of people is extremely related to the movement of the sun, moon and stars, and the changes of cold and summer.

And the so-called born to know and act in peace means to understand the truth without learning. After understanding the truth, according to one's own wishes, calmly and unhurriedly, you have reached the realm of unity between heaven and man.

It is easy for saints to reach the state of unity between heaven and man, because they are born with the knowledge of how to achieve the state of unity between heaven and man. They only need to follow their own cognitive level, calmly and persistently, and grasp the implementation.

From birth, it is a process of increasing body, increasing thoughts, decreasing consciousness, and decreasing space. The essence of human development is to de-naturalize and de-cosmicize, and increase humanization and socialization. The process of "the unity of nature and man" is the opposite—removing humanization and socialization, and increasing naturalization and cosmization.

The way to do this is to find the original channels of communication and exchange between us and nature – intuition and perception. This is the innate conscious perception of human beings - from the inheritance of consciousness from the natural universe to our consciousness. So you'll find that whether it's meditation, meditation, meditation, and all kinds of techniques, methods.

First of all, this requires you to let go of your inherent thoughts, relieve your psychological defense, and slowly look for the conscious information that nature and the universe have transmitted to you through your own intuition and perception.

The idea of "the unity of heaven and man" is a very important part of Chinese philosophy, "heaven" refers to the way of heaven, and the way of heaven does not only refer to the way of heaven, but the way of all nature. Merge with the avenue, enter the Tao without limits, that is, the Buddhists talk about enlightenment and Bodhi to be at ease. Everything in the world is nothing but yin and yang, and the intersection of yin and yang is nothing more than Taiji, and the source of Taiji is nothing more than Wuji, so the Great Dao Wuji is the origin of everything, the body, and all this is just the manifestation of Wuji.

Therefore, this kind of "unity of heaven and man" is detached, unhindered, and freely.

Ancient Chinese philosophers often regarded the "way of the sage" (the way of everyone following the virtues of the Tao) as the highest good of human beings, and the highest ideal of "the virtue of man" and "the virtue of the Tao" are unified, and finally the "purpose of mankind" and "the purpose of nature" are unified, that is, the original meaning of "the unity of heaven and man".

Lao Tzu said, "The sky has to be clear, the earth has to be peaceful, the gods have to be spiritual, the valley has to be profitable, and all things have to live." This "one" is the Mixed Yuan Wuji, which is the Qi of the True One, and the body of the Tao. Lao Tzu said, "With its light, with its dust, it is said to be the same."

Harmony is harmony; Light, the quality of yang also; Same: "Tong" also; Dust: The quality of yin is also.

Harmony with light and dust, which means that people can harmonize yin and yang, and they can pass through the mysteries). This is how the saying of the unity of man and nature comes from.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature! Man obeys the laws of the earth, the earth obeys the laws of the universe, the universe obeys the laws of the universe at the time of its birth, and the universe is born by certain laws! Lao Tzu's mind is amazing!

"The unity of heaven and man" means that people should learn this law, master these laws, and conform to these laws, which is the highest state pursued by human beings!

Thinking about the topic: the unity of heaven and man, this is the correct concept of survival taught to us by Taoism, Taoism inherited the ancient civilization, our civilization comes from ancient times, is the descendant of the dragon emperor made, the unity of heaven and man is based on the way of heaven and earth and human nature. The way of heaven is (Lao Tzu's Tao Te Ching) that heaven and earth can live forever because they are not self-generated.

It is the existence of heaven and earth that only the interests of heaven and earth are the interests of all things, this is the eternal and unchanging law of nature, that is, the truth, life is based on heaven and earth, and the benefit of others is the benefit of oneself, which is to live according to the way of heaven (truth). It is to be in harmony with the heavens, not forgetting that human nature is to be in harmony with people. Human nature is the gratitude that comes from the law of survival of all things, the world gives birth to all things, is grateful to heaven and earth for giving life, and is grateful to follow the way of heaven for the benefit of the common people, human life is passed down from generation to generation, and gratitude is human nature.

All good comes from gratitude, all evil is left from gratitude, people have gratitude, only then can there be loyalty, filial piety, benevolence, righteousness, courtesy, wisdom and faith, and only humility, kindness, courtesy, and thrift. Only then can there be a tolerant and inclusive mentality, gratitude comes from the law of survival of all things, the eternal and unchanging is the truth, life is together with the truth, life has the hope of life, only the opportunity to succeed, human nature is the truth. To leave humanity is to leave the truth, and to leave the truth is sin.

Life follows the truth, does not forget human nature, and survival is the unity of nature and man.

The unity of heaven and man does not belong to Taoism but the ontology of the Tao, the Tao is the integration of man and nature, and the integration of all things is called the unity of heaven and man, and people walk on the ground to form the unity of heaven and man, that is, the ontology of the Tao. It's easy to have the money to accomplish your goals. The unity of nature and man also includes the idea of curing the root cause and treating the symptoms.

The capital of a migrant worker is the capital of a physical businessman, the capital of a businessman is capital, the capital of an intellectual is knowledge, and the capital of a scientist is science and technology. If the capital is hollowed out, then the enterprise will collapse. If an enterprise develops with capital, it must have a goal, and there is no way forward without a goal.

If the enterprise loses money, then its capital is hollowed out until it goes out of business. The capital of man is hollowed out, and death is not far away, and the unity of nature and man pays attention to the law of development according to the law of nature.

It is a realm or a method of Taoist cultivation, and it is the meaning of cooperation between man and heaven to complete a task. Human beings have two sets of life systems, the first set of physical life systems is automatically generated (or made independently by heaven, and the second set of life systems is practiced by people to become real people also called immortals, in the process of cultivation half by heaven, half by people to complete, called the unity of heaven and man.

Man-made consciousness, heaven is: the Creator.

I think this is the understanding of the unity of heaven and man, to achieve the realm of the unity of heaven and man, it is not something that ordinary people can do. Only when a person has extraordinary courage and a righteous mind (i.e., the meaning of goodness and non-extremism) can one achieve the unity of heaven and man. In fact, the meaning of the unity of heaven and man is a bit mythical, which refers to the natural integration of man and nature.

Of course, this is still to be proven.

The unity of heaven and man, the key refers to the person, the sky is a fixed number, and man is a variable, that is, the variables must conform to nature in order to achieve the highest level of unity between nature and man!

Heaven refers to the Tao, or God. People refer to people's thinking. The unity of heaven and man is to grasp God's will and do what God pleases people and things.

To be free in God's kingdom, to be in God's bondage, to God's stewardship and teaching. People who are united with nature and man have a little sweetness in bitterness, happiness, happiness, health, peace, smoothness, kindness to others, communication with others, and convenience with others.

Idealism and materialism are perfectly combined, idealistic feelings do not violate the laws of materialism, and they are happy in it, but who can fully understand the laws of materialism, who can grasp the state of mind perfectly, just understand, do it by chance.

The law and harmony are one, the unity of heaven and man, and the law follows the pulse! Respect heaven and earth, not people! Everything has a spirit!

Power from the ground! You can't even comprehend the basic human law, and it's impossible to comprehend the divine scriptures. In the Yuan Shen, and then consult the Enlightenment Divine Codex!

Heaven and man are one, the human soul is originally invisible, when the cultivation reaches a certain level, that is, after attaining the Tao, it is called emptiness, so you can leave the earth and go to the sky, this heaven is also empty, so these two emptiness can be fused, just like a drop of water dissolves into the sea, so it is called the unity of heaven and man.

Please be kind to the gods, for she may be the last and only one who can make the earth better. First of all, it is a great disaster before the good comes. She was nothing more than a mortal who came to enlightenment through human life. Thinking about human nature, I feel very disappointed at the moment.

The unity of heaven and man can actually be understood as men and women and all things, all things are created by man, and it can be understood as man and nature, and all things are nature.

All things are one, and heaven and man are one. The biological exogenous magnetic source is obtained by the food belt. The peony flowers are so empty, and the jujube flowers are small and fruitful. Recognize the cosmic things, space-time coordinates, and compass with image thinking that transcends the times.