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"Dao" is the ontology that produces all things in the universe, and from the perspective of the process of generation, it is natural and does not have any external imposed force, so it is said that "Dao" is "non-action"; However, judging from the result of its production of all things, everything is born of the "Tao", so it can be said that the "Tao" is "nothing but doing". Therefore, Taoism does not say "wu wei" but "wu wei and wu wei"; It is not to do nothing and give up everything, but to develop and change naturally according to the law and logic, and not to force it.
The way of heaven is naturally inaction, and people should also follow the way of heaven, do not act in vain, emphasize tranquility and few desires, have no quarrel with the world, and be cautious in doing far away from disasters, so it is necessary to advocate the natural nature of not hurting oneself with profit, fame, and desire. Therefore, Lao Tzu's philosophy is not to let us not do things, not to do nothing but to do nothing, not to do nothing but to do it with a quiet mind. Indisputable is not to be tied up and do nothing; Instead, they do not compete with the world for worldly fame and fortune, greedy for money, etc., and do their best to do things that conform to the natural laws of heaven.
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Taoist culture cannot only point to Lao Zhuang, but through the archaeological discoveries over the years, as well as the understanding of paleography and hermeneutics, it should also include the Huang Lao school from Wenzi, the Four Classics of the Yellow Emperor, to the Jixia Huang Lao School of Guan Zhong.
Both directions originate from Lao Tzu, so many people see that Lao Tzu's book contains both social and political principles as well as the way of life, and this is the truth.
Wuwei in Lao Zhuang is to point to the cultivation of life and freedom and spirit, and expand the spirit of life.
And in Huang Lao's place, it refers to the "national economy and people's livelihood".
The national economy is "inaction": the national economy is what Guan Zhong said in "Guan Zi Ba Yan": "The beginning of the husband and the overlord is also people-oriented."
This principle will be solid for the country, and chaos will be in danger. Therefore, if the Ming is respected, if the government is peaceful, if the people are safe, if the scholars and the education are peaceful, the soldiers will defeat the enemy, and if they can do it, they will be reasonable, and if they are virtuous, they will not be in danger, and if they are virtuous, they will obey the princes. ”
Therefore, you are the Son of Heaven and rich in the world, and (Felling) [the world] is not a greedy person, and its big plan is also. With the wealth of the world, benefit the people of the world; With the vibrating of Mingwei, the power of the world; ”
Therefore, the saints are the "national plan" of the ruling class, and they do what they do without words. And we are just "people of the world" who respect the people's livelihood for the sake of the people: the people's life.
This is the form of Wu Wei is the Tao, such as the law is also a form of the main idea in the Tao Te Ching, so that we can deepen our understanding of the unity of the Tao and the non-existence.
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In layman's terms, do nothing.
Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
Let the laws of nature guide people to a happy life.
Don't interfere with people.
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Doing nothing is not to do nothing, but to do something and not to do something.
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In layman's terms, do nothing.
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Taoist inaction refers to the Taoist negative attitude and philosophical thoughts. It means not taking the initiative to make a difference, and allowing nature to develop.
The attitude of "non-action" is used in political policy guidelines, ** non-action, and the people are self-governing; In the end, there is nothing to do, to do nothing. Inaction and non-contention are Lao Tzu's admonition to the king, referring to the monarch not to fight with the people.
"Inaction" does not mean that the monarch does nothing and does nothing; Rather, the monarch should act according to the "Tao" and set his life in the world, and the monarch must abandon his own actions, act cautiously from disasters, and pursue the realm of simplicity and frugality, tranquility and few desires.
Wu Wei is an important concept in the Tao Te Ching. The Taoist "non-action" is Lao Tzu's admonition to the king, not a universal moral code, which means that the monarch does not fight with the people. Taoist inaction refers to the meaning of asking the monarch not to fight with the people, to conform to the people, and not to act recklessly.
However, the deep meaning of Wu Wei is not complete inaction, Taoism's "Wu Wei" is not to ask the monarch to be passive and avoid the world, but to study hard, be aggressive, be familiar with nature and society, and be good at dealing with interpersonal relationships. Therefore, "inaction" does not mean that the monarch does nothing and does nothing; Rather, the monarch should act according to the "Tao" and set his life in the world, and the monarch must abandon his own actions, act cautiously from disasters, and pursue the realm of simplicity and frugality, tranquility and few desires.
Governing by inaction, with the focus on governance, is a kind of leadership art, not "doing nothing". Taoism is not completely negative, it has produced many positive characters who have made a difference in the world, and there is also a spirit that encourages people to show their individuality and make great achievements. It's just that people are full of hearsay and take it for granted, so Taoism has a bad reputation as "negative".
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The Taoist idea of non-action is to conform to nature, follow the laws of nature and the laws of social development, so as to achieve the rule of non-action, peace and security without action, and non-action without action. Specifically, the Taoist idea of wuwei includes the following aspects:
1.Conform to nature: Taoism believes that the operation of nature has its own laws, and people should conform to nature and follow the laws of nature, rather than violating the laws of nature.
2.Rule by non-action: Taoists believe that rulers should follow the laws of nature, take the people as the center, and govern the country in a non-action manner, so that the people can live and work in peace and contentment.
3.Wu Wei is at peace: Taoism believes that people should maintain a natural and peaceful state of mind and live in a non-acting way, so as to maintain physical and mental health and family harmony.
4.Doing nothing without doing nothing: Taoism believes that people should deal with things in a non-doing way, so as to achieve the best results and achieve non-action without doing nothing.
In short, the Taoist thought of judging Sen Heng Wu Wei is a kind of thinking that conforms to nature, follows the laws of nature and the laws of social development, and aims to achieve the goal of governing by inaction, being safe by doing nothing, and doing by doing nothing.
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Taoist explanations.
taoist school;taoists] a school of thought in the pre-Qin period, represented by Laozi and Zhuangzi. The Taoist source Zen thought advocates nature and advocates tranquility and non-action Detailed explanation (1).A school of thought in ancient China, represented by Laozi and Zhuangzi.
Taoism advocates nature, has elements of dialectics and atheistic tendencies, but advocates quiet and inaction, and opposes struggle. Hanshu Art and Literature Chronicles: Taoist flow, cover from the historian, the history of success and failure, survival and misfortune, blessings and blessings of the ancient and modern, and then know that Bing should be executed, clear the void to self-control, humble to self-control, this gentleman south of the art also.
The Second Moment of Surprise Volume 1: "The Taoist green ox rides out, and the Buddhist white horse carries the future." Zhu Ziqing, "Good" and "Miao"" Taoism is escapist and advocates seclusion, while Laozi and Zhuangzi use poetry to write their philosophies.
2).Alchemy, taking medicine, cultivating and seeking immortals. Han Wang Chong, "On Balance and Daoxu":
Taoists boast and say: "Real people eat qi, and they feed on qi." Jin Ge Hong, "The Legend of the Immortals: Kong Yuanfang":
Taoists or ask Yuan Fang to drink together. Ming Feng Menglong, "Female Husband, Knowing the Time to Avoid": I am a Taoist, and I came here by chance, so how can I learn from Fan Zeng and Wang Meng.
Qing Nalan Xingde "Song of the Dust Immortals in the Book of Hail and Dust, Song of Huang Kui" Words: "Lead Hua is not royal, look at Taoist makeup, ask if you want to take others into the time?."” 3).
Refers to Taoism. Tang Zhu Qingyu's poem "The View of Taoist Priests": "Listen to the Taoist family, and read the spiritual book."
Tang Luoyin's poem "Dai Wenxuan Wang Answer": "Shi's treasure tower invades Bihan, and the Taoist palace is full of green clouds. ”4).
Refers to Buddhism. Northern Wei Dynasty Yang Xuanzhi "Luoyang Jialanji Yongming Temple": Chen Liuwang Jing Hao dreamed of the Taoist business of Xuanyan, so he gave up half of the house, placed Buddhists, and sang Mahayana several parts.
Fan Xiangyong's proofreading: "According to this, Taoism refers to Buddhism. The Forty-Two Chapters Sutra refers to Buddhism as the Buddha or the Tao.
Mu Rong's "Theory of Confusion" called Buddhism and Taoism, and monks also called Taoism, which can prove that Taoism in ancient times was not as Taoist as later generations specifically referred to Taoism. ”
Word gesture and lack of speech decomposition.
Interpretation of the Tao 道 à 路, direction, pathway: road. Railway.
Minded. Fingers, laws: truths.
Morality. Moral. There is much help for the righteous, but little help for the unjust.
Academic or religious system of thought: Taoism. Preach.
Monasticism. Method, method, technique: doorway.
Healing. Refers to "Taoism" (Chinese Spring and Autumn Period and Warring States Period) Explanation of family ā family members who live together and where they live: family.
Dependents. Parents(s) . Homeland.
Genealogy. Tutory. Hometown.
Family style . Family motto. Rules.
Widely known. Be at home in. Where the family is located:
Go home. Home. Settle down.
Residence: "You can live at home". Weigh yourself to others.
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The three realms of Taoist non-action are:
Natural inaction: Natural inaction refers to the inaction that exists in nature and does not require human intervention or change. Taoists believe that nature is the most important being, and that human beings should conform to the laws of nature, rather than rebel against it.
Mood inaction: Mood inaction refers to the state of inaction in people's hearts, that is, not disturbed by external factors, not affected by external circumstances, and maintaining inner peace and tranquility. Taoism advocates the pursuit of inner tranquility and a state of non-action.
Thing inaction: Thing inaction refers to not interfering too much in and influencing the development of things when dealing with things, going with the flow, maintaining the original appearance of things, and letting things develop naturally. Taoism advocates "rule by doing nothing", and believes that the best way to govern is to not intervene and let things develop as they should.
These three realms are interdependent and mutually supportive, and together constitute the realm of non-action. In this realm, people can achieve peace of mind, harmony between nature and the outside world, and experience the realm of "naturalness and inaction" pursued by Taoism.
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