What are the feudal rituals in ancient times What are the main rituals in ancient China

Three from four virtues, etiquette and shame.

In ancient China, "rites" mainly referred to the ritual system, and the ancient five rites were the general term for the etiquette of the Han nationality. The sacrificial thing is an auspicious ceremony, the funeral thing is a fierce ceremony, the military thing is a military ceremony, the guest thing is a guest ceremony, and the crown wedding is a family ceremony, which is collectively called the five rites. That is, auspicious gifts, fierce gifts, military gifts, guest gifts, and jia gifts.

The Five Rites of Ancient China are the five most important rites in ancient times, and they are also the most important five rites, which are still followed in many places today.

The content of the five rites: 1. Auspicious rites: auspicious rites are the crown of the five rites, mainly for the sacrifice ceremony of the gods, earth, and ghosts.

2. Jiali: Jiali is the etiquette of harmonious interpersonal relations, communication, and contact. The main contents of the gift are: the gift of eating; wedding and crown gifts; The Gift of Shooting; The Gift of Swallows; The Gift of Affection; A celebratory gift.

3. Etiquette: Etiquette is the etiquette of receiving guests.

4. Military salute: The military salute is the drill and conquest ceremony of the division and brigade. The military salute is the salute of the division and brigade and the conquest.

5. Fierce ceremony: The fierce ceremony is a gift of compassion and condolences. The content of the murder ceremony includes: mourning death with funeral rites; mourn the murder with desolation; mourn calamity with a condolence salute; Mourn the defeat with the bow; Mourn the chaos with compassion.

In ancient China, etiquette was a social code of rules and morals.

As a system of rules, it is the embodiment of the social and political system, and it is the etiquette and ritual in the maintenance of the superstructure and the interaction between people that correspond to it. As a code of ethics, it is the standard and requirement for all behaviors of the leaders of the state and the aristocracy. Before Confucius, there were Xia Li, Yin Li, and Zhou Li.

The rites of the Xia, Yin and Three Dynasties, due to the revolution, have been relatively perfect by the Zhou Dynasty in the first spring of the Zhou Dynasty. Rites, as a conceptual form, are inseparable from "benevolence" in Confucius's ideological system. Confucius advocated the rule of virtue of "morality and courtesy", breaking the restriction of "courtesy is not inferior to the common people".

In the Warring States Period, Mencius regarded benevolence, righteousness, courtesy, and wisdom as the basic moral norms, and etiquette as the "heart of resignation", which became one of the virtues of people. Xunzi attached more importance to etiquette than Mencius, and wrote "Treatise on Etiquette", which demonstrated the origin and social role of "etiquette". He believed that courtesy should ensure that everyone in society has a proper position in the hierarchy of noble and low, young and old, rich and poor.

In the long-term historical development, etiquette, as the moral norm of ancient Chinese society and the standard of life, has played an important role in the cultivation of the spiritual quality of the Chinese nation.

In ancient China, ritual mainly refers to the ritual system.

Ancient etiquette refers to ancient Chinese etiquette. In ancient China, ritual mainly refers to the ritual system. In ancient China, there was a saying of "five rites", the sacrificial thing is the auspicious ceremony, the crown wedding is the family ceremony, the guest is the guest ceremony, the military service is the military ceremony, and the funeral is the murderous ceremony.

Folklore believes that etiquette includes four kinds of life etiquette: birth, crown, marriage and funeral. In fact, etiquette can be divided into two categories: politics and life.

The political category includes the sacrifice to the sky, the earth, and the temple, the sacrifice of the ancestors and the saints, the drinking ceremony of respecting the teacher's township, the meeting ceremony, the military ceremony, etc. The origin of life etiquette, according to Xunzi, has "three books", that is, "the foundation of heaven and earth", "the foundation of the ancestors", and "the foundation of the rule of the monarch". In the liturgy, the funeral was the first to arise.

The funeral ceremony for the deceased is to appease their ghosts, and for the living, it becomes a ritual for the elders and the young, and to be filial and upright.

Ancient political etiquette

1. Sacrifice to the sky. The festival that began in the Zhou Dynasty is also called the suburban festival, and the day of the winter solstice is held in the southern suburbs of the national capital. The ancients first attached importance to the worship of entities, and the worship of the sky was also reflected in the worship of the moon and the worship of the stars.

All these concrete worships, after reaching a certain number, are abstracted into the worship of the heavens. The people of the Zhou Dynasty worshiped the sky, which was developed from the "emperor" worship in the Yin Dynasty, the supreme ruler was the Son of Heaven, the monarchy was divinely granted, and the sacrifice to the heavens was for the supreme ruler to serve, therefore, the worship of the sky was prevalent until the Qing Dynasty was declared over.

2. Sacrifice ground. The summer solstice is the day of the sacrifice to the earth, and the rituals are roughly the same as the sacrifice to the heavens. The Han Dynasty called the earth god the earth mother, saying that she was the goddess who blessed mankind, and was also called the shrine god.

The earliest sacrifice was made in blood. After the Han Dynasty, the belief in feng shui, which is not suitable for groundbreaking, prevailed. There are also sacrifices to the mountains and rivers to imitate Laxi, to the earth god, to the god of ceres, to the shrine and so on.

3. The festival of the temple.

The Jongmyo system is a product of ancestor worship. The sojourn that people set up for the spirits of the dead in the yang world is the Jongmyo Temple. The emperor's temple system is seven temples for the Son of Heaven, five temples for princes, three temples for doctors, and one temple for scholars.

Shu people are not allowed to set up temples. The location of the temple, the Son of Heaven and the princes are located on the left side of the door, and the doctor sleeps on the left and right side of the temple. The common people are in the bedroom, and the ancestral shrine is set next to the stove hall.

The above content reference: Encyclopedia - Ancient Preparation of Etiquette.