I have some knowledge of the six realms of rebirth.

The landlord is very wise, and he must have practiced for many lifetimes.

Personally, I think that about the six realms, the Shou Leng Yan Sutra says very clearly: There is no bardo for extremely good and evil people, and as soon as the end of this life is over, they will immediately go to the Pure Land or hell, and other good and evil people will manifest corresponding conditions according to their karma (for details, please refer to the Shou Leng Yan Sutra).

Of course, the bardo is also very important It belongs to the outer edge Karma and harmony produce results Because it is very poor, you have to go to three ways, but the outer edge is very good, so that the bardo understands the way to go again, and the retribution can be delayed There are also people who have recited the Buddha all their lives but the appearance of death is ugly Because it is very good, but the outer edge is poor, no one saves the bardo Even when he dies, he moves and rubs the corpse to make it endure extraordinary pain and cry in every way If this person does not have the ability to control the home, he will become resentful and greedy At that time, it is unknown whether he still wants to recite the Buddha Most of them fall and then start over.

We don't dare to guarantee that we will have a good outer edge after death, so the purpose of the current practice is to not be unmoved, not to be attached to the situation, to be single-minded, and to be undisturbed, so that we can be guaranteed in the afterlife.

The above is a personal understanding, we study together, this realm is easier said than done, hehe, encouragement.

The so-called rebirth of the six realms is only a state of mind, and if ordinary people cannot become Buddhas, they will not be able to see the situation of the six realms. If you want to become a Buddha, you must first purify your mind, and second, you must realize the Tao. The so-called pure mind is to be transcendent from the outside world, and the mind is not disturbed by the world, but to live in the world.

The so-called enlightenment, it depends on a person's temperament, if there is a relationship with the Buddha, then naturally can understand the truth.

I think your understanding is very correct and very wise. The understanding of Buddhism is profound.

You're very good, and I'll give you my own opinion.

According to your analogy, I understand that all people will see all the channels, but depending on the karma accumulated over many lifetimes, you will like some channels and some will not like others. Ordinary people will choose according to their preferences, and those with great determination will stay sober and choose according to their wishes.

It's a good analogy, especially when you mention "ignorance", because the mind doesn't see it, it doesn't exist. Just don't look at it.

My understanding is that if we use metaphors, people's thoughts, karmic influences, and minds should be generated in bands, not channels, and the six realms of reincarnation are different frequency bands, and only the waves of the corresponding bands are received and displayed, and the six realms are channels.

The reason why people's own consciousness is hindered is because of the problem of power. What kind of power is there, how many waves can be generated and emitted, forming a band, and then being received by different channels.

The Six Realms of Shura in the Next Life:

Referring to the next life as the asura path of the six realms.

In Buddhism, the six paths are one path, the two heavenly paths, the three animal paths, the hungry ghost path, the hell path, and the asura path. Humanity and the way of heaven are good paths, and Shura is kind in nature and is also one of the good paths, but because it often has a heart of hatred and a will to fight, it is not a true good kind in the end. In the midst of the various paths, the male assuras often stir up wind and waves, are brave and ruthless, and attack the king of heaven from time to time in the heavens in order to seize the throne.

The female assura is beautiful and often confuses sentient beings and makes it difficult to practice. Therefore, although the asuras do not have to suffer, they have a great chance of falling into the three evil realms after death, so they are gradually listed as the evil realms.

Speaking of the six paths, the blessed and immoral Asura Path, the Asura Path, which is famous for its belligerence, is blessed but not virtuous, and some say that it only includes him in the ghosts and gods, or fallen celestials, and Northern Buddhism classifies him in the good path, and Southern Buddhism classifies him in the evil path.

Asura is a Sanskrit transliteration, and in the Chinese translation of Buddhist scriptures, it is also translated as Asuluo, Asoro, Asura, Asura, Asuluo, Asuran, Asulun, etc. It is translated as non-heavenly, non-homogeneous, improper, and not Dionysian. They are one of the six realms of the Buddha Kingdom and one of the eight gods of the Heavenly Dragon.

It is said that it is a god, but it does not have the good deeds of a god, and it has a resemblance to a ghost. It is said to be a ghost, but it has the power of a god. It is said that it is a human being, although it has the seven emotions and six desires of people, but it also has the power and viciousness of gods and ghosts.

Therefore, it is a monster that is not a god, a ghost, or a human, and is between gods, ghosts, and humans.

In the next life, in the six asura paths. In this way, it is actually not good.

What the landlord said makes a lot of sense.

Even if a celestial being of the Five Precepts and Ten Virtues of the Heavenly Path in the Six Realms of Reincarnation does not indulge in pleasure, but cultivates wholeheartedly, sees nature with a clear mind, refrains from all evils, and pursues all good, it is impossible for him to fall into the evil path.

There are thousands of methods, and the opportunity can be used.

The really powerful masters should all be well-versed in Buddhism and Confucianism.

Anyway, self-cultivation and self-satisfaction are also self-saving, and self-treatment is also self-saving.

Buddhism, Taoism and Confucianism are indeed not superior or inferior.

If there is a difference between superior and inferior, it is just convenient.

A student of Buddhism should not have the mind to distinguish between superior and inferior, but it is better to have a method that he believes in deeply.

Humility should be a good state of mind for spiritual practice.

Let's practice on our own. There is no cultivation, there is no life and death, no matter how much you say, it is just the wisdom of the world.

Hello landlord!

Disputes between religions are generally not involved in the last school. However, since the landlord takes Buddhism as the title, what he says involves the meaning of Buddhism's liberation path, so the end of the study briefly cites his personal views for the reference of the landlord and all those who hear it:

The reason why reincarnation occurs is because the causes of reincarnation have not yet been extinguished. This is "old age, sickness, death, suffering, sorrow, and sorrow, and life, and birth, and there is a fate, and there is a fate, and there is a fate, and there is a fate, and there is a fate,

These are the first of the 12 causes and conditions, which can be pushed all the way down to ignorance.

To explain it simply: old age and death (not getting rid of samsara) is because there is birth; Being born because of "being" (the karmic causes for regenerating the body of the next life); All kinds of karma are due to artificiality: the constant ingestion of all dharmas; All kinds of ingestion are due to covetousness; Covetousness is due to all kinds of pleasures, sufferings, not suffering and not suffering.

Therefore, as long as you still have the intention to grasp all the Dharma, such as being willing to control the heavenly realm, being willing to practice qi and cultivating truth, and so on, even if you still have this "me", you have not achieved "selflessness". Whoever you are, you are all beings of the six realms.

It is not possible to judge whether or not a saint is out of samsara because of his extremely profound merit, great power, great supernatural powers, and extremely long lifespan.

The first step out of samsara is to cut off the wisdom of self-seeing. It is true to stay away from "the appearance of me, the appearance of people, the appearance of all beings, and the appearance of the long-lived." ”。Therefore, "all fruits are obtained by wisdom, not by certainty." Not because of the power of Weide.

In the Tao Te Ching, the passage closest to the above is: "Therefore, I have a great patient, because I have a body, and I have no body, what is my trouble?" (If you are a cultivator, please believe in this paragraph first, do not ask for "practice Neidan", practice Neidan, feather Dengxian and other sayings, the end of learning is not seen in "Laozi" and "Zhuangzi", only in the world people who try to "live forever").

Why "close"? It's because "I see" is sometimes called "body seeing." This passage has a profound understanding of "woe is caused by the body".

However, he did not deeply observe the falsehood of the five aggregates, the twelve places, and the eighteen worlds of "me". It's just that on the basis of knowledge, I know that "I am not guilty".

A person who deeply contemplates the emptiness of all dharmas and confirms that this is the truth (not just "thinks so") is a Hinayana first-fruited person who has cut off self-seeing (in fact, it is also necessary to cut off "doubts" and "forbidden views"). This is called the "Three Knots". It can bind all people, and heaven does not get rid of life and death, hence the name).

After judging my opinion, it is necessary to continue to study and empirically prove "Shravaka Bodhi", so that he can be regarded as a four-fruit person (arhat).

If an arhat attains nirvana at the end of his life, he will be forever cut off from life and death. Then all dharmas must be extinguished, and "there will be no afterthought." If there is not the slightest trace of the Fa that is not extinguished, it is absolutely impossible to perish.

Therefore, if you think that there is an immortal mind and body that can receive the "joy of extinction", it is for the sake of "birth", and you will fall into the wrong view.

The landlord cited evidence, if he can also say a reason, the end of course believes it. (For example, what wisdom did the landlord say about "Da Luo Jin Xian"?) Why did the demonstrated wisdom lead him to avoid life and death? Or is it "permanence"? ）

If there is no evidence to cite, just speaking with one's own feelings and preferences, it will inevitably fall into strong words.

The end of the study is ten heads!

Nan no Master Shakyamuni Buddha.

Indeed, I agree with your point of view, some friends don't know about Taoism, always say that the Taoist immortals are still in reincarnation, it is recommended to look at the Heavenly Travels and Taoist Scriptures to learn more about Taoism, is it that Taishang Laojun is still in the six reincarnations, is it that the Jade Emperor of Haotian Tongming Palace will still be the five decays of heaven and man?

Ghosts and immortals can also live forever, and the netherworld is no longer reincarnated.

The king of the ten halls of Yama is a true immortal who learns the Tao, not a Buddha and a Bodhisattva Arhat Do you need to reincarnate in the six realms and the weather is swinging, and my Dao is prosperous.

Calm, calm, not angry, pure, happy to practice, calm and relaxed

Alas, who said that arhats do not fall into reincarnation. Da Luo Jin Xian is equivalent to an Arhat, so Da Luo Jin Immortal will also fall into reincarnation.

Immediately take a break to the point where you don't want to, the calamity is fashionable and depraved, not to mention ordinary people. There is no obstacle for the Buddha to travel to and from the Six Realms.

When you get it, you understand it.

I didn't fix it, but if I said it, I would have one more reason to argue.

Life and death are still more important.

I just feel that I am cultivating together, cultivating Buddhism, and cultivating the Tao of the Immortal Family. So in my opinion, this question does not exist, as long as you cultivate your mind and body, you can be reborn in the Elysian World!

The Six Realms of Reincarnation is like an American sci-fi blockbuster. Tiandao is a time travel film. Human Dao Technology Invention Film, Ghost Dao Resident Evil Film, A Dao:

Future feature film, Beast Road: The Matrix film: Hell Road:

Sci-fi environmental protection film: Taoism and nature, the key is in a comprehension word.

Heavenly Dao, Asura Dao, Humane Dao, Animal Dao, Hungry Ghost Dao, Hell Dao.

The Six Realms: Heaven, Asura, Man, Ghost, Animal, Hell.

The cultivation methods of any religion cannot lead to the six realms, and the highest is only the heavenly path among the six realms. Even other religions don't even talk about the Four Noble Dharma Realms, the One True Dharma Realm, and the Everlasting Light outside the Six Realms.

Only the method of Buddhist education can lead to the six realms of reincarnation, the ten realms of the Dharma, and the attainment of Buddhahood.

Believing in the Buddha and reciting the Buddha, and being reborn in bliss, is to get out of the six realms of reincarnation!

It's not remembered, so no one knows.

Six reincarnations. Buddhist terms).

The so-called cycle of life and death is to say, "Giving up this aggregate has regained the interest of other aggregates." Sentient beings in the world have karmic retribution for creating good and bad karma, and this karmic retribution has six places, which are called the six realms. The six realms are divided by the Buddha according to the size of the blessings received by the karmic body.

They are: Heavenly Dao, Asura Dao, Humane Dao, Animal Dao, Hungry Ghost Dao, and Hell Dao.

First of all, the color body is not me, and the color body is scattered and I am still there. Otherwise, it is a "judgment".

But the true meaning of the six realms of reincarnation is not the cycle of birth and death of the color body. The latter was said for the convenience of the Buddha's worldview at that time.

From the moment the color body is born, there is the first karmic body, and according to the karma that is created, hundreds of thousands of bodies can be born from one karma, and hundreds of thousands of bodies can be reborn one by one.

As the "Zhonga Han Sutra" says: "The law is born, and the law is born." If the law is extinguished, it will be destroyed.

All of them are caused by karma and suffering. If there is no cause. and all afflictions will perish.

When the causes and conditions of sentient beings meet continuously, the dharmas arise. If you come to see all living beings in succession. So he said.

There is life and death. ”

Taking the birth and death of the body as reincarnation is a convenience for the Buddha to follow the delusions of sentient beings. As the "Entering the Ranga Sutra" says: "If there is something that cannot be adopted, it is for me to meet others, and all beings live together." Great Wisdom!

To say that there is no self-appearance is to say that the name should be transformed into a Buddha, and it is not a Buddha to say. Again, Dahui! It should be transformed into the Dharma, and follow the mind of the foolish and ordinary people to make them practice, not to establish a truthful practice and to manifest one's own internal manifestation of the samadhi of sage.

Beginners are born because of my thoughts, and I see them; Because the heart appears and the body is born and dies, and he gets up to see it; Because of the body seeing, I am the appearance of the longevity of all beings.

You have to have a pure mind to hear the Dharma; Offering to the Buddhas with a pure mind; The heart is always pure, and it is worth the Buddha; There is no separation from all phases, and there is no separation from the phase, which is to see the Buddha. Therefore, the "Sutra of Amitayus" says: "If you come with endless compassion, you will mourn the three worlds."

Therefore, it is born in the world, and the light expounds Taoism; If you want to save the crowd, you can benefit from the real benefits. Countless billions of eons, hard to see. Juling Ruihua, always out.

If the mind is not pure, the truth will not be seen.