The ending of the literati and the ending of the poet are not good, why is this?

I don't think the answer is necessarily.

Because people who like literature will be very happy no matter what the ending is, and people who don't like it will not be happy no matter how good the ending is.

Because I know too much, think too much, and see through too much, I bind myself too much. So...

In the tenth year of Kangxi, a generation of poet Wu Weiye and Wu Meicun died of illness in his hometown, and he left his last words: "I have encountered everything in my life. There is no moment of hardship, no moment of hardship.

It is really the most bitter person in the world. After my death, I was buried in Deng Wei with a monk's robe, the spirit rock is close, a round stone is erected in front of the tomb, the inscription says the tomb of the poet Wu Meicun, do not make an ancestral hall, do not beg to be inscribed in people. ”

Writer Yang Daxia pointed out that everyone who heard his words was sad.

Fu Sinian was born and died: March 26, 1896 - December 20, 1950, Fu Sinian was obese, suffered from high blood pressure, and suffered from gallstones.

On the morning of December 20, 1950, Fu Sinian was overly excited when answering educational administrative questions at the Taiwan Provincial Assembly, and "died of a sudden cerebral hemorrhage" at the age of 55.

After Fu Sinian's death, he was buried on the campus of National Taiwan University, which has a Greek-style memorial pavilion Fu Yuan and "Fu Zhong"; Among them, the "Fu Bell" became the symbol of National Taiwan University after its opening, and the bell rang 21 times for each class meeting, because Fu Sinian once said: "There are only 21 hours in a day, and the remaining three hours are used for contemplation." ”

Da Qiao: Children: Sun Shao, Lu Sun's (Lu Xun's wife), Gu Sun's (Gu Yongzi, Gu Shao's wife), Zhu Sun's (Zhu Zhizi, Zhu Ji's wife).

After the return of the Three Kingdoms, Xiao Qiao didn't know how old he was, hehe, he was old, who wanted it, the age of being a grandmother.

1. In the third year of the Great Calendar (778), Du Fu was homesick, took a boat out of the gorge, first went to Jiangling, then transferred to the public security, and at the end of the year, he drifted to Yueyang, Hunan, during which Du Fu has been living on the boat. Due to the difficulties of life, not only could they not return north, but they were forced to travel further south. In the first month of the fourth year of the calendar, from Yueyang to Tanzhou (Changsha), and from Tanzhou to Hengzhou (Hengyang), it turned back to Tanzhou.

In the fifth year of the Tang Dynasty (770), Zang Jue made a rebellion in Tanzhou, Du Fu fled to Hengzhou, and originally planned to go to Chenzhou to seek refuge with his uncle Cui Xiang, but when he went to Leiyang, the river water soared, so he had to moor Fangtianyi, and he didn't eat for five days. Later, Du Fu went from Leiyang to Chenzhou, and needed to go up more than 200 miles against the current, at this time the flood did not recede, Du Fu was determined to return to the north, so he changed his plan, went down the river, and turned back to Tanzhou. In the winter of the fifth year of the Great Calendar, Du Fu died on a small boat from Tanzhou to Yueyang.

He was fifty-nine years old.

2. Introduction to Du Fu.

Du Fu (712 A.D. 770 A.D.), the name Zimei, Han nationality, ancestral home Xiangyang, was born in Gong County, Henan. Self-named Shaoling Ye Lao, a great realist poet of the Tang Dynasty, and Li Bai are collectively called "Li Du". In order to distinguish it from the other two poets Li Shangyin and Du Mu, that is, "Little Li Du", Du Fu and Li Bai are also called "Big Li Du", and Du Fu is often called "Old Du".

Du Fu's influence on classical Chinese poetry is very far-reaching, and he is called the "poet saint" by later generations, and his poems are called "poetry history". Later generations called it Du Shiji, Du Gong Department, also known as Du Shaoling, Du Caotang.

Du Fu created famous works such as "Spring Hope", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and entered Sichuan, although he escaped the war and lived a relatively stable life, he still cared about the common people and had national affairs in mind. Although Du Fu is a realist poet, he also has a wild and uninhibited side, and it is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking".

Du Fu (712 770), he died in 770, how could he leave the gorge in 778?! The third year of the Great Calendar is 768, and the fifth year of the Great Calendar is 770, and Du Fu just died that year.

"The Golden Plum Bottle", also known as "The Words of the Golden Plum Bottle", is the first Chinese literati to independently create a long vernacular chapter of the world. The book was written about the period from Longqing to Wanli in the Ming Dynasty, and the author signed Lanling Xiaoxiaosheng.

Through the description of Ximen Qing, the representative of the philistine forces in the feudal era who had the identities of a bureaucrat, a bully, and a wealthy businessman, and his family, the Golden Bottle Plum exposes the darkness and corruption of the society in the middle of the Ming Dynasty, which has a deeper cognitive value. Since then, it has been made into many film and television works of the same name.

Throughout the ages, many literati and writers have always sung and chanted about du's parting

In addition to this strong sentimentality, there are often other special sustenances: either to excite and exhort, or to express friendship, or to express the poet's own ideals and ambitions.

In addition, some farewell poems of the Tang Dynasty are often filled with a positive youthful atmosphere, full of hopes and dreams, reflecting the spiritual outlook of the Tang Dynasty. In ancient times, due to the inconvenience of transportation and the extremely underdeveloped communication, it was often difficult for relatives and friends to see each other for several years, so the ancients attached great importance to parting. On the occasion of parting, people often set up wine and candied farewells, folded willows to send each other, and sometimes chanted poems to say goodbye, so parting feelings have become an eternal theme chanted by ancient literati.

Generally, the scenery is described according to time and place, expressing sorrow and farewell, so as to reflect the author's thoughts and feelings. The images commonly used in farewell poems include long pavilions, willows, sunsets, wine, autumn, etc. The title of the poem is usually written with words such as "give, farewell, send".

The farewell content includes the difference between husband and wife, relatives, friends, colleagues, and even passers-by. The techniques used are often to express the heart directly or to borrow the scene to express lyricism. Its artistic characteristics include some bold and expansive styles, some euphemistic and subtle, and some shallow and deep feelings.