What do Buddhists think of such a thing? A view of Buddhism, I don t understand, ask for advice.

The first thing you need to do is to clarify your own thinking, make a plan, not only have a clear direction, but also let adults see the direction of your growth, they can also help you. Pity the hearts of parents in the world, you have to understand, second, to live in the moment, improve your ability in all aspects, only when you can afford yourself, others will respect you, including parents, teachers, etc., first.

3. Don't attribute anything outward, accumulate more of your own faults and mistakes, it is difficult to change others, and it is easy to change yourself.

Fourth, if you have no conditions, start from the present, let go of your burden and die to realize your ideals, even if it is bitter and difficult, you must resist yourself. Do more and say less, and use your results to speak for you.

Clause. Fifth, now is a fast-growing society, don't focus on the trivial things that you dispute with others. What teachers, classmates, and relatives lie to you, these are all sesame things.

It is a big deal to grab your one-third of an acre of land with the ability of people in society to plant (work). When the fruit comes out, you won't be what you are today, because then you were in Shuangfeng (economy, reputation).

What you show is what others think, what you think in your heart, others don't know.

From the perspective of Buddhism, the Buddha taught people to be filial, and filial piety is the root and foundation of learning Buddhism. Nowadays, people only talk about pursuit and not filial piety, so not many people study Buddhism.

Since you all know that a path leads to darkness, why should you bother to pursue your heart? Do you have a good communication with the kimono, why do your parents coax and deceive like this, in order to make you have a bad time, in order to make you feel bad, are they really strong?

There are very few parents in the world who don't want their children to live well, think about your situation, is it not good to do it yourself, or are all the people around you wrong?

Thou shalt not believe thy will, and thou shalt not believe thy will.

Filial piety comes first.

Amitabha.

Learn animation well, make real things, and prove yourself.

All beings are equal, and there is no difference. Wasn't the Buddha's mother a woman? It is mainly introduced to China and "improved" by Confucianism.

The Buddha will not think that earthly women are unclean, the Buddha has the appearance of all beings, and in order to transform the world, the Buddha will transform into the world, so naturally there will be a good woman, how can he think that women are unclean!

Buddhism is not superstition, but teaches people an attitude of life, just like Confucianism and Taoism, and what is handed over to people is an attitude of life. Buddhism teaches people to forgive, to do good, and to revere. To forgive others is to forgive oneself and to let oneself be freed, to do good is to accumulate virtue, to be convenient with others is to be convenient with oneself, to revere all life, they have the same right to live as us.

The word "Buddha" is transliterated from Indian Sanskrit, which means "wisdom, enlightenment".

All sentient beings originally became Buddhas", and all sentient beings have the wisdom and virtue of the same, but they cannot attain it because of delusion and attachment." If we get rid of delusions and attachments, we will be at ease, and we will regain our awareness. If we cut off our delusions and attachments, our Buddha-nature will be restored again, to our original Buddhahood.

The knowledge of practicing, practicing, and restoring the original Buddha is Buddhism, and it is also the practice of one thought, one thought, one thought, and one thought of the Buddha.

Always be happy! All the best!

Well, the simple answer is that Buddhism is the study of Buddhism, and Buddhism is the education of the Buddha, and this answer is simple, but it is very straightforward, and it makes the difference between learning and practice.

Halo, the way of Taoism, often has no Tao and is a metaphor for its way. The Buddha talks about emptiness, mindlessness and formlessness. It's just that how many ripples are there in the past when Hongchen looks back?

Let go of all the gains and losses and keep a true heart, but how many people can do it.

Three-year-olds know that seventy years old can't do it.

I suggest you take a look at Understanding Buddhism

We are right on"Buddha Things"The meaning of these two words, to understand correctly, this Buddha thing is not done for you by others, the Buddha thing is done by ourselves, when will we do the Buddha thing? We must do Buddha things all the time, and the Buddha is also enlightened and wise. The word Buddha means enlightenment, wisdom.

For example, if we are elementary school students or nursery students, and we have never studied, who do we have to rely on? Relying on the Three Jewels, the Three Jewels of Buddha, Dharma and Sangha, the Three Jewels of Buddha, Dharma and Sangha are the teachers. "Buddha"It's the teacher,"Act"It's the way the teacher said to make us enlightened, that"Monk"This?

He is a monk, he is dedicated to studying the teacher's teachings, and then telling us what the teacher has taught, that the three jewels of the Buddha, the Dharma, and the Sangha are what we must rely on, just like a ship in the sea, sentient beings are in the sea, and the sea is the sea of suffering of life and death, and we sentient beings are up and down in the sea of suffering. Come up from the sea, and then go to the bottom of the sea, and rise and fall in the sea of suffering. Only the Three Jewels can liberate us, why?

As soon as you hear it, you will understand that the Buddha is awake, the Dharma is positive, and the monk is pure. When we return to the Three Jewels of Self-Consciousness, Righteousness, and Purity according to the Three Jewels of Buddha, Dharma, and Sangha, we will be on the other side. Awake but not confused, righteous but not evil, pure but not stained.

It is the essence of our own nature, so why are we lost today? We are confused and reversed today, that is, we have a mind to the outer dust realm, and the six roots touch the outer six dust realm and lose the realm, the Buddha said that we are lost, and we are on the phase. We can't leave the phase, we can't change the realm, so we are turned by the realm, we all turn into the six paths, today we learn Buddhism can change our thoughts, turning good is the three good paths, pure is the Buddha way.

The degree of purity determines which one you are in, so you are said to do Buddha things. Everyone must know that every moment is to do Buddhist things, not to come to Hengshan Temple today, we are to do Buddhist things, leaving the venue you are still the same as before, delusional flying, then we are confused for a while. We have to sleep for a long time!

To study Buddhism is to learn the great wisdom of the Buddha to illuminate the troubles that arise from our thoughts and actions.

I can only say that you people have a problem with learning, first of all, the Dharma is here to enlighten people, not for you to use it to learn or memorize and use. Although I haven't read or understood the so-called Dharma language, I have a Buddha in my heart, and this Buddha in me is "helping others" to cultivate the mind and cultivate goodness.

All I can say about what you wrote is that you don't understand the Buddha. I don't understand what a Buddha is at all.

The so-called human soul you can say anything about it. Because it is always an unknown. And I think the six roots that you call are just a way to express them in the language of the Dharma.

What are the 6 roots: eyes, ears, nose, tongue, body, and mind (what are these 6 roots, I have only 6 words, and the others are all personal expressions) I don't think you understand the meaning of the six roots at all, and the six roots are just a summary of the 6 kinds. Convenience and expression. Seeing everything, hearing all sounds, smelling all tastes, and tasting all the sweets and sours on the tongue.

The body is full of all kinds of tastes, and the mind can be understood as what the heart thinks, the mind. 6 Fundamentals 6 Fundamentals of Individuals. Thoughts are born from this and go from here.

The above is only a personal understanding).

In fact, the metaphysics of Buddhism, Taoism, and God are all taken from a macroscopic concept of the interaction between man and nature to understand the process of life. Whether people are good or evil, no one can say clearly, each has its own reason, and there is no need to pursue this issue. Whether it's the cycle of life and death, reincarnation, or the current ecological balance.

The first two are the relationship between the individual and the behavior of people in previous lives, and the latter is the relationship between the good and evil of most people and the living environment of people in later lives. Therefore, if there are more people who do evil in society, most people will live in misery in the next few generations, and if there are more people who do good in society, the quality of life will improve in the next few generations. The development of "modernization" is only a few decades long, and it seems that people have food, drink, houses and cars, a comfortable and convenient life, and the quality of life has improved, but there are not many people who have strange diseases, people are tired when the pace of life is fast, is there very few people who enjoy the joy of family, how many old people keep empty nests alone, how many natural disasters, how unbalanced the ecology, and how many places without pollution can be seen?

What happens when modernization is applied to the military? Does China's traditional Taoism and Buddhism, which emphasize harmonious development and not compete with the world, awaken people not to overdraw resources and not to destroy the balance of nature? Therefore, what the Tao and the Buddha said is that there is no dispute with the world, and it is very reasonable not to say that man will conquer the sky, think about what kind of environment our children and grandchildren will live in a few hundred years!

What does the landlord want to explain? We have six roots since we were born, but the mind is always looking outward and is disturbed by the outside world, so we are ignorant Look more at our hearts and communicate with them, and we can see the nature of our hearts, and our hearts are like lotus flowers.

The direction is right, but it's a bit mechanical. After knowing the truth that color is emptiness and emptiness is color, we can't just cling to color and emptiness, and the law is very flexible, because the law is not qualitative and there is no definite law. So you can further gain deeper insights, come on, bless you.

When everyone is born, they have what you call the six roots, which are the six desires of the seven emotions and six desires. It's all calm, like you're asleep. It's like a newborn baby, but after 100 days, it will slowly change.

After people grow, these six desires also slowly awaken. Buddhism says that if you want to ask for seven emotions and six desires, you can return to the state of peace that you were born in.

With the wisdom of the world, the affairs of the world are all empty flowers! Based on the human brain, the theory that comes out is the law of the world, and the water freezes, although it can become ten thousand images, it is finally a body of water, and the dream is still in the dream!

Ignorance refers to unenlightenment, ordinary people are gold mines, not gold, and to get gold after exhausting ignorance is to become a Buddha. Nothing can be done, just to sell the vain!

How exactly is a Buddha? How is it who you are?

I want to draw your attention to the fact that these causes and effects are all logically calculated by you, and you are very vague about the connections, but in fact, you have been going astray from the beginning, and this is not a problem, and of course there is no answer that you want, of course, I am just giving you an opinion, just for reference.

It is recommended that the landlord take a look at "Twelve Karma", which is probably what you said.

But it's not all, it's more difficult to explain the Dharma in words.

If you don't understand Buddhism, if the sky is lovely, the sky will be old, and the right way in the world is the vicissitudes of life.

In the following I think it is basically right. To add, there are also beginningless habits at work.

There is no Amitabha Buddha in the south!

That's true, but the terminology used is not standard

If you change the terminology, then it becomes clearer:

First of all, every human soul is good in the first place, and the driving force at the source is original sin.

Because of original sin, there will be greed, hatred, and madness

And then. Original sin drives the truth to be born, to develop in the mother's womb, and to be born in the human body to feel the external environment

And then to commit all sorts of sins, and the wages for sin are death

The above are standard Bible terms that are easy to understand at a glance, relatively simple and easy to understand, and not complicated

There is no Amitabha Buddha in the south!

The karma is not heavy, and it is not a child.

According to the present, and return to the original.

It's right to talk about it after the ignorance is broken. Amitabha.

First of all, good people are not all bad rewards, and bad people are not all good rewards. Right? Your point of view itself is a bit crooked :)

Another example, "No one is perfect without gold." How many people are so-called "100%" good people? Most of them are doped with good and bad, or the good aspects are the main ones, accounting for a significant proportion. The bad aspects are smaller and more minor.

Further, the seemingly unreasonable exceptions in life are always more noticed, for example: when a good person who has done a lot of good things but encounters a bad thing, or some bad person encounters a good thing, this kind of thing is infinitely magnified by many people at once. And the good people's invisible life is pleasant, the invisible good retribution, and the bad retribution that the bad guy gets invisibly, it is not easy to be paid special attention.

This is unreasonable.

The landlord should stop holding such a vulgar view.

According to Buddhism, the cause must be retributed. However, the ripening of the retribution will not be manifested until the cause and the time is ripe. This is not determined by subjective feelings.

For example, if you plant a seed in the spring, you can only estimate its growth, but you can't know exactly when it will bloom and bear fruit. For example, a person has done both good and bad things, but sometimes the bad retribution happens first, and sometimes the good retribution happens first, not necessarily. When we intercept a fragment of life, we sometimes mistakenly think that bad people have good rewards, and good people have no good rewards.

In fact, good causes must have good results, and bad causes must have bad results, but it is not certain when this result will appear.

Buddhism talks about the cause and effect of the three lifetimes, and now we receive the consequences of the previous life, and what we do now will be repaid by the future life.

Unless there are great good and great evil people, whose good and evil are so great that they overshadow the causes of previous lives, there will be retribution in the present life, and the retribution in the present life is only a flower retribution, and the retribution is still in the future.

Good friends, there is a saying in the Great Treasure Accumulation Sutra: "If you go through a hundred calamities, the work will not die, and when karma meets, the retribution will be repaid."

We can see the present, but we can't see the long-term, or ignore the subtle parts of the causes, and accumulate small into big, and accumulate small into much, and when the retribution appears, we can only sigh that the result is unsatisfactory, and people are worried about the sky, and we can't reflect on ourselves.

As everyone knows, all this is our own doing, and it is not bad at all.