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The word world has different interpretations in various disciplines, for example, geography is interpreted as a general term for all time and space, but now the world refers to space, usually referring to the earth where human beings live and live, and the modern term is also called "dimensional space". In Chinese today, the word "world" used in Buddhist scriptures is not a modern term, and its origin can be traced back to Buddhism. The word "world" means time, and "world" means space, which covers the principle that time and space are inseparable.
This is in line with Einstein's theory of relativity, and the ancient Chinese used the word "under heaven" to describe the world, and there was no world. The Gaine world is a Buddhist term that is widely used today, but it should be understood that the term is **. According to the four years of the Lengyan scriptures, the world is the righteousness of migration; Boundary, refers to the direction.
That is, there is the migration of the past, the present, and the future in time, and the space has the meaning of positioning places such as southeast, northwest, and upper and lower directions. In Buddhism, the word "world" refers not only to the earth but to the universe as a whole, and the term "world" in common use today refers specifically to the earth.
The word world can be big or small, big refers to the universe, small refers to personal space, depending on how you understand it.
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The world is created by you, and the less you do, the smaller your world is.
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The world in the philosophical sense can be divided into the subjective world and the objective world. The objective world includes the natural world and human society, and the subjective world refers to human consciousness.
The world is a material world, and the true unity of the world lies in its materiality.
Matter is a generalization of the commonality of the specific form of matter, and the relationship between commonality and individuality is the relationship between the specific form of matter and the individuality, rather than the relationship between the whole and the parts.
It is necessary to clarify the relationship between the philosophical concept of matter and the concept of matter in natural science: the concept of matter in natural science only deals with the specific characteristics of material forms in nature, while the philosophical concept of matter summarizes the common characteristics of all concrete forms of matter in the world, that is, objective reality.
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The world has specific rules. The laws discovered as a result of the operation of the rules are flattened into one dimension, and these laws will evolve into linear formulas that can be applied repeatedly. The law is concise, but the amount of information derived from the world is too large, and it suffers from the distortion of various information, and it is not easy to extract the effective essence of the world from it.
Each person uses his or her own sensory organs (the senses also have limitations in their use, such as blind spots and other objective conditions) to ingest information (the process of ingestion), and the use of the senses is subjectively selective, because it is not possible and does not need to capture all the information.
The ingested information is filtered by our beliefs, values, and rules to determine its meaning, and is therefore stored in the brain (encoding process). Our beliefs, values, and rules are formed subjectively, and as a result, the filtered meanings are also subjective.
The world of each of us is shaped bit by bit in the above way, and therefore subjective.
Our subjective world is a model of the world that is derived from the ruin of the world, and it is natural that there is a deviation between the objective world.
In the same way, there is no stupid person in my eyes. Every decision made by a person is the best choice in the environment at the time, but the degree of compliance with the expectation is different after the choice.
When multiple linear formulas are superimposed, the elements involved in the operation of the formula change, and the result may be a nonlinear change.
When you "know" how the formula works, you can get to the point where you want to go. If the result is not right, it must be the wrong method or the content of the participation.
But why do we always make mistakes?
From time to time, we make mistakes in transforming the world using a model of our own conscious world, because we lack a grasp of the laws at the lowest level of the world. (In 2019, I plan to read one of the books of Lao Tzu or I Ching to learn how the sages saw the world).
However, the lack of mastery of the underlying laws does not mean that you can escape from reality. What about the pressure of the changing world? Only "standards" can be used as a pillar of action for the time being.
Cultivating habits is to limit programmed actions, and it is a good way to move towards self-discipline, so I read a book on habit formation.
Below is "Persistence, a habit that can be formed" using the curtain to make notes collation, I hope it will be useful to those who are interested.
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Broadly speaking, the world is all, all, everything. Nowadays, the world of oranges generally refers to the earth on which human beings live. The world is also called heaven and earth, the world, this shore, the world, all things, and the world.
The world can also be interpreted as the sum of perceivable and imperceptible objective beings, as well as the sum of concepts used to describe objective existence and their interrelations, which exist without the transfer of the will of man or other things. The world is composed of a conceptual world and a material world, and the conceptual world contains the sum total of all the cognitions of the objective world and the things that exist to record the cognition.
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Broadly speaking, the world means all, all, everything. Generally speaking, the world refers to the earth on which human beings live.
The world is also referred to as heaven and earth, the world, this shore, the world, all things, the world, and so on. The world can also be interpreted by the sum of perceptible and imperceptible objective beings, as well as the sum of concepts used to describe objective existence and its interrelations, which are modalities that exist without the transfer of the will of man or other things. The world is made up of the conceptual world and the material world, and the conceptual world contains the sum total of all life's cognition of the objectively ruined world and the things that exist to record cognition.
In a word, the world refers to the sum of everything in human society and nature, the globe, everywhere on the planet.
The appearance in this is not an illusion, but our cognition of the world as a subject, because the way we know the world is through our own eyes, our own hands, and our own ears, so what comes back is the appearance, the result of our own cognition.
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