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The gentleman is in righteousness, and the villain is in profit.
Confucius said, "What a gentleman can comprehend is morality, and what a villain can comprehend is profit." ”
Gentleman: This kind of dichotomy between a gentleman and a villain is a complete opposite, and I have seen it many times in the Analects. In fact, almost all of what we see is people in between.
Therefore, in understanding, it is necessary to have a "dynamic life" perspective, that is, to see a "gentleman" as a person who "aspires or strives to become" a gentleman, and a villain is a person who "has no intention or gives up to become" a gentleman. Only in this way can we further assert that if a gentleman is slack, he may become a villain; If the villain is motivated, he may change his appearance.
In this way, Confucius's educational work can have a substantive role and effect.
Interpretation of this paragraph. The fundamental reason for the emergence of "a gentleman is a man of righteousness, and a villain is a man of profit" is the existence of the central idea. Zi said: "A gentleman is righteous and courteous." "What to do and what not to do, the gentleman is only done after the "righteousness is compared". The gentleman turns to things.
The villain is judged and referred to by external things, and is mainly measured by profit, and acts not according to righteousness, according to what should be and should not be, but according to what is good and what is not beneficial, and what is more beneficial is less. The villain is turned by things.
Because a gentleman acts according to "righteousness as the quality", he can achieve "unrighteousness and wealth and nobility, like floating clouds to me", "can be everywhere, can be everywhere", "clothes are scarce, and those who are clothed in foxes and raccoon dogs stand up, and those who are not ashamed". It is precisely because the gentleman has established his own inner standard - righteousness that he can "be too strong but not arrogant", "sick and incompetent, not sick and unconscious", "introspection is not guilty, the husband is not worried and fearful", "the gentleman seeks for himself, and the villain seeks for others". and so on, all of which stem from the difference in intentions when acting, and the gentleman and villain stand up.
Specific meaning: It refers to the fact that the value orientation of a gentleman and a villain is different, and those with high morals only need to know the righteousness, while those with poor quality can only use their interests. A gentleman must distinguish between right and wrong, and a villain must consider his interests and disadvantages.
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Directly copied from the "encyclopedia", right? Didn't even bother to delete "this paragraph"?
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"The gentleman is in righteousness, and the villain is in profit", which means that the gentleman understands morality, and the villain understands interests. From The Analects of Liren.
The value orientation of a gentleman and a villain is different, and those with high morals only need to know the righteousness, while those with poor quality can only use the benefits and harms. A gentleman must distinguish between right and wrong, and a villain must consider his interests and disadvantages. It is pointed out that the value orientation of a gentleman and a villain is different, and those with high morals only need to know the righteousness, while those with poor quality can only use their interests.
A gentleman must distinguish between right and wrong, and a villain must consider his interests and disadvantages.
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Zi said: "The gentleman is righteous, and the villain is profitable." ”
Interpretation: The gentleman tells you what the harm will be in doing this. The villain tells you what you can get by doing this.
Gentleman: You may be beaten up this time.
Villain: You can share a lot of money when you go and come back this time.
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Confucius said that what a gentleman values is affection, while a villain values profit!
Please laugh.
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The usage of "Yu" in "gentleman is righteous" is right.
The gentleman is said to be righteous, and the villain is said to be profitable", which means that the gentleman understands morality, and the villain understands interests.
From: "The Analects of Liren": "Zi said: 'The gentleman is said to be righteous, and the villain is to be profitable. ’”
Translation: Confucius said: "What a gentleman understands is morality, and what a villain understands is profit." ”
Explanation: Yu: understand, understand, here translated as "understand"; Pros: Benefits; Yu: for; Righteousness: Morality.
The Analects was written during the Spring and Autumn Period and the Warring States Period, and was recorded and organized by Confucius's students and his followers. By the time of the Han Dynasty, there were three versions of the Analects of Lu (20 articles), the Qi Analects (22 articles), and the Ancient Analects (21 articles). At the end of the Eastern Han Dynasty, Zheng Xuan took the "Lu Analects" as the base book, and compiled a new book with reference to the "Qi Analects" and "Ancient Wen Analects", and annotated them.
After Zheng Xuan's annotations were circulated, the Analects of Qi and the Analects of Ancient Literature gradually disappeared. The editions of the annotations of the Analects of the Later Dynasties mainly include: He Yan of the Wei State during the Three Kingdoms period, Huang Kan of the Liang Dynasty of the Northern and Southern Dynasties of the Liang Dynasty of the Analects of the Analects, Xing Yan of the Song Dynasty, Zhu Xi of the Song Dynasty, and Liu Baonan of the Qing Dynasty of the Analects of Justice.
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The gentleman is in righteousness, and the villain is in profit. It means that the gentleman understands morality, and the villain understands interests. From: "The Analects of Liren": "Zi said: 'The gentleman is said to be righteous, and the villain is to be profitable. ”
The fundamental reason for the emergence of "a gentleman is a man of righteousness, and a villain is a man of profit" is the existence of the central idea. Zi said: "A gentleman is righteous and courteous." "What to do and what not to do, the gentleman is only done after the "righteousness is compared". The gentleman turns to things.
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Zi said: "The gentleman is righteous, and the villain is profitable." ”
Interpretation: The gentleman tells you what the harm will be in doing this. The villain tells you what you can get by doing this.
Gentleman: You may be beaten up this time.
Villain: You can share a lot of money when you go and come back this time.
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Date: 2021-1-12 Day 82 Tuesday.
Original text] Zi said: "The gentleman is said to be righteous, and the villain is said to be profitable." ”
Notes] Yu: Know, understand.
Confucius said, "A gentleman understands great righteousness, but a villain only understands small profits." "Calendar.
The meaning of this sentence is "to see people and talk to people, and to see ghosts to talk nonsense." "When you see a gentleman, you talk about righteousness, and when you see a villain, you talk about interests. Speaking things that others can understand is a kind of wisdom.
You can try to preach morality with the villain first, but morality doesn't make sense, so we can only talk about interests.
Many job seekers only care about how much money the company gives, and ignore the future development and compound interest. Many employees only pay attention to money, and only money can push him forward. In fact, it is the most important thing to improve the width of the limbs. If you are promoted, the benefits of the later stage will automatically approach you.
Original sentence] The gentleman is not confused by external objects. >>>More
fu (two tones).
fu (sound). >>>More